Bread Of Life Fellowship podcast

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Religion Joe LoSardo/Damien Garofalo Christianity Olivet Discourse

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Innhold levert av Elias Adamo. Alt podcastinnhold, inkludert episoder, grafikk og podcastbeskrivelser, lastes opp og leveres direkte av Elias Adamo eller deres podcastplattformpartner. Hvis du tror at noen bruker det opphavsrettsbeskyttede verket ditt uten din tillatelse, kan du følge prosessen skissert her https://no.player.fm/legal.

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Innhold levert av Elias Adamo. Alt podcastinnhold, inkludert episoder, grafikk og podcastbeskrivelser, lastes opp og leveres direkte av Elias Adamo eller deres podcastplattformpartner. Hvis du tror at noen bruker det opphavsrettsbeskyttede verket ditt uten din tillatelse, kan du følge prosessen skissert her https://no.player.fm/legal.

The newest sermons from Bread of Life Fellowship on SermonAudio.

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100 episoder

#Religion #Joe LoSardo/Damien Garofalo #Christianity #Olivet Discourse

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Bread of Life Fellowship

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Serier hjem•Feed

Innhold levert av Elias Adamo. Alt podcastinnhold, inkludert episoder, grafikk og podcastbeskrivelser, lastes opp og leveres direkte av Elias Adamo eller deres podcastplattformpartner. Hvis du tror at noen bruker det opphavsrettsbeskyttede verket ditt uten din tillatelse, kan du følge prosessen skissert her https://no.player.fm/legal.

The newest sermons from Bread of Life Fellowship on SermonAudio.

… continue reading

100 episoder

#Religion #Joe LoSardo/Damien Garofalo #Christianity #Olivet Discourse

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Living in the Light of Glory 49:10

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49:10

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The Necessity of Holiness 43:27

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43:27

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Looking to Our Good Shepherd 44:25

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44:25

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Help in Time of Crises 41:29

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41:29

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The Hidden Sins of the Heart 51:19

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51:19

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Epilogue to Revelation 43:19

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43:19

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Adoracion en Cuevas 42:48

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42:48

Después de escapar de la ciudad filistea de Gat, David se escondió en la cueva de Adulam (1 Sam 22:1-2), donde escribió el Salmo 57. David huía y se escondía de sus enemigos. Desde esta cueva, David se refiere a Dios como su refugio (57:1). Se hace referencia a Dios 21 veces por su nombre o pronombre en los 11 versículos del Salmo. Esta mentalidad centrada en Dios cambia el tono del salmista de la incertidumbre a la alabanza firme. Hay un cambio de tono y tema entre las dos estrofas que ha dejado perplejos a algunos eruditos que buscan un tema unificado en el Salmo. Pasando de la súplica individual (vv. 1-4) a una invocación de que Dios manifestaría su gloria a toda la tierra (vv. 9-11), algunos han propuesto que el Salmo es una recopilación de dos composiciones separadas. Pero juntas, las dos secciones presentan los detalles de la necesidad individual en el contexto del asunto sustancial más amplio de la gloria de Dios. Cuando estamos experimentando una prueba, podemos "perder el bosque por los árboles", enfocándonos en la liberación de nuestras circunstancias, sin perder de vista cómo nuestra prueba contribuye al gran objetivo de la historia: que Dios sea conocido y honrado. David quiere que Dios sea exaltado sobre toda la tierra, en la forma en que confía y alaba a Dios en sus pruebas. El Salmo 57 nos muestra que nuestras oraciones por la liberación de la angustia sirven a un fin mayor que simplemente un cambio de circunstancias o sentimientos, pero nuestro sufrimiento es, en última instancia, para la gloria de Dios.…

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Cave Worship 45:36

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45:36

After escaping from the Philistine city of Gath, David hid in the cave of Adullam (1 Sam 22:1-2), where he wrote Psalm 57. David was running away and hiding from his enemies. From this cave, David refers to God as his refuge (57:1). God is referred to 21 times by name or pronoun in the Psalm's 11 verses. This God-centered mindset changes the Psalmist's tone from uncertainty to settled praise. There is a change in tone and theme between the two stanzas that has perplexed some scholars seeking a unified theme in the Psalm. Going from the individual plea (vss. 1-4) to an invocation that God would manifest His glory to the whole earth (vss. 9-11), some have proposed that the Psalm is a compilation of two separate compositions. But put together, the two sections present the minutia of individual need in the context of the wider substantial matter of God's glory. When we are experiencing a trial, we can "lose the forest for the trees," by focusing on deliverance from our circumstances, while missing how our trial contributes to the great goal of history – that God might be known and honored. David wants God to be exalted over all the earth, in the way he trusts and praises God in his trials. Psalm 57 shows us that our prayers for deliverance from distress serve a greater end than just a change of circumstance or feeling, but our suffering is ultimately for the glory of God.…

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La gloria y belleza de la Nueva Jerusalén

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The Beauty and Glory of the New Jerusalem 42:30

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42:30

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El Fugitivo

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El título del Salmo nos dice que fue escrito por David, cuando los zifitas fueron y dijeron a Saúl: "¿No está David escondido entre nosotros?" Esta es una referencia a los eventos que tienen lugar en 1 Samuel 23. El trasfondo inmediato del Salmo 54 tenía a David dentro de la ciudad amurallada de Keilah, que liberó de los atacantes filisteos. Aunque se beneficiaron de la protección de David, los keilaítas consideraron a David una amenaza para la monarquía y trataron de entregárselo a Saúl. Al ser advertido por el Señor, David salió de la ciudad y buscó refugio en el desierto de Zif. David estaba en peligro incluso en esta zona remota e inhóspita, ya que los zifitas también buscaban entregarlo al rey Saúl. Se podía esperar la traición de Doeg el edomita contra David, pero aquí David se encuentra traicionado por su propio pueblo: los judíos de Zif. Al no tener a quién acudir y casi nadie en quien confiar, David se dirigió al Señor en oración y escribió una canción al respecto: las palabras del Salmo 54. Este Salmo es para cualquiera que se haya sentido abandonado, rechazado o denunciado públicamente por un amigo. Cuando uno puede sentir que "a nadie le importa", el Salmo 54 revela a un Dios que no sólo se preocupa sino que es poderoso para liberar a su pueblo de su aflicción. El Salmo sirve de modelo de oración: invoca a Dios para que escuche su lamento (2-3); se anima recordando quién es Dios (4); hace su petición (5); y ofrece acción de gracias demostrando una firme confianza en que Dios realmente lo libraría. Habiendo llevado su ansiedad al Señor al comienzo del Salmo, David recupera su tranquila confianza al final del mismo.…

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The Fugitive's Prayer 33:07

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33:07

The title of the Psalm tells us that it was written by David, when the Ziphites went and told Saul, "Is not David hiding among us?" This is a reference to events that take place in 1 Samuel 23. The immediate background for Psalm 54 had David inside the walled city of Keilah, which he liberated from the attacking Philistines. Though they benefited from David's protection, the Keilahites considered David a threat to the monarchy and sought to turn him over to Saul. Upon being warned by the Lord, David slipped out of the city, seeking refuge in the wilderness of Ziph. David was unsafe even in this remote inhospitable area as the Ziphites also sought to turn him over to King Saul. The treachery of Doeg the Edomite against David could be expected, but here David finds himself betrayed by his own people – the Jews in Ziph. Having nowhere to turn and hardly anyone he could trust, David turned to the Lord in prayer and wrote a song about it – the words of Psalm 54. This Psalm is for anyone who has felt abandoned, rejected, or publicly denounced by a friend. When one might feel as though, "no one cares," Psalm 54 reveals a God who not only cares but is powerful to deliver His people from their affliction. The Psalm serves as a model prayer: he calls on God to hear his lamentation (2-3); he encourages himself by remembering who God is (4); he makes his request (5); and he offers thanksgiving demonstrating a firm confidence that God would indeed deliver him. Having brought his anxiety to the Lord at the beginning of the Psalm, David is restored to quiet trust and confidence by the end of it.…

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The Power of Corporate Prayer 39:24

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39:24

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Post Tenebras Lux 41:16

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41:16

"Post tenebras lux" is a Latin phrase that translates, "after darkness, light," meaning that even after a period of darkness, there will eventually be light. The phrase became a motto for the Protestant Reformation, symbolizing returning to the "light" of biblical truth after a period of religious darkness. Much of the book of 1 Samuel volleys between darkness and light – between narrating events in Saul's life and parallel events in the life of David. The contrast between the two is as stark as darkness and light. Chapter 28 of 1 Samuel narrates the darkest period of the book, as King Saul, abandoned by God, sank into the deepest darkness of his career. Saul's rebellion turned to witchcraft as he sought a medium to bring back Samuel from the dead. David too was greatly distressed; but unlike Saul, he strengthened himself in the Lord his God (30:6) and the Lord promised and delivered victory. As David increases and the sun rises on "Twilight Kingdom," David, though far from perfect, will not become a king like Saul. Unlike Saul who lost his father's donkeys, David shepherds his people well. Unlike Saul, whose best idea was to call on a witch, David goes to the right person, using the right means, for the right purpose (see 30:6-8). As the man after God's heart, David finds himself in the Lord's favor – his steps divinely guided. Chapter 30 is a celebration of David right after Saul's darkest time and right before chapter 31 reports the demise of Saul.…

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Refiner’s Fire 45:42

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45:42

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