The Weekend Bible Study - With Ronald L. Dart podcast

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The Head Start: Embracing the Journey

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Sweat and Resilience: Balancing Chronic Migraine with Fitness Goals 35:00

for 10 dager siden35:00

Spill senere

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35:00

The healing power of fitness goes far beyond physical benefits—for today’s guest, it’s a form of self-expression and a celebration of what the body can do. In this episode, host Nora McInerny sits down with fitness personality Ivylis Rivera, who shares her deeply personal journey of navigating life with Chronic Migraine while holding onto her passion for movement. Ivylis opens up about the struggle of staying active while facing the fear of triggering a headache or migraine attack and the resilience it takes to keep pushing forward—a resilience that carried her through the challenging journey of finding a Chronic Migraine treatment plan that worked for her. Join Nora and Ivylis as they explore the concept of “soft living,” a philosophy Ivylis embraces—staying active, listening to your body, and building trust in oneself. Click here for Product Information, including Boxed Warning and Medication Guide, or visit https://abbv.ie/prescribing_info See omnystudio.com/listener for privacy information.…

The Weekend Bible Study - with Ronald L. Dart

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Born to Win's Weekend Bible Study. A production of Christian Educational Ministries.

31 episoder

#Religion #Christianity #Gospel Of Luke #Ronald L Dart

The Weekend Bible Study - with Ronald L. Dart

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Born to Win's Weekend Bible Study. A production of Christian Educational Ministries.

31 episoder

#Religion #Christianity #Gospel Of Luke #Ronald L Dart

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Before Pentecost 45:35

for 7 dager siden45:35

45:35

Many people have called Pentecost the birthday of the New Testament Church. It has also been called a lot of other things down through the years. It has been called a harvest festival. It’s been called a celebration of the resurrection. It’s a celebration of the Holy Spirit. It’s been called the Feast of Weeks, the Feast of Firstfruits, and the name we generally use—the Feast of Pentecost, itself a curious little Greek word signifying that it is the fiftieth day. In the very beginning, though, Pentecost was a harvest festival. Let’s begin with the very earliest reference to the feast, found in the 23 rd chapter of Exodus. Hello everyone and welcome to the Christian Educational Ministries Weekend Bible Study . It is good to be with you and we thank you for being there and allowing us to make this weekly service possible. Over the past few weeks, we’ve followed Ron Dart in taking a closer look at the Passover, the resurrection of Christ, and the beginning of the countdown to the Feast of Weeks or Pentecost . As we find commanded in Leviticus 23: From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain…a wave offering of firstfruits to the Lord . Leviticus 23:15–17 NIV This weekend concludes the sixth of those seven weeks, so tonight we’ll join Mr. Dart in examining this time of year and its accompanying harvest—both of grain and of men.…

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The Epistle to the Galatians #5 36:55

for 12 dager siden36:55

36:55

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, self-control: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Galatians 5:22–25 KJ2000 Referenced articles: Why Do We Use the Hebrew Calendar? The Hebrew Calendar (chapter from The Thread )…

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The Next Pope 30:00

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30:00

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The Book of Ruth 31:35

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31:35

One of the first questions the scholars tend to ask is, Who wrote this book and when was it written? The Talmud refers to Samuel as the author of Ruth, but scholars, generally speaking, say: No, Samuel died before David became king and the way in which the author writes the genealogy in Ruth, chapter four—right at the end of the Book of Ruth—supposes that this whole lineage is well known to the people who are reading it. It talks about this child that is born and Naomi takes him, lays him in her lap, and cares for him. And the woman living there said, Naomi has a son, and they named him Obed. He was the father of Jesse, the father of David. This, then, is the family line of Perez. Perez was the father of Hezron, Hezron the father of Ram, Ram of Amminadab, and Amminadab the father of Nashon, Nashon the father of Salmon, Salmon the father of Boaz—who is the male lead in this play—and Boaz the father of Obed, who is the father of Jesse, and Jesse is the father of David. Now, what is this book about? Well it’s about David, as a matter of fact, about what leads up to him.…

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The Third Sabbath 41:27

for 28 dager siden41:27

41:27

Sheep, grain, bread, salt, seeds. In the Gospels, Jesus uses many metaphors when describing both the harvest that is before us and our own roles as workers, bringing in that harvest. Hello everyone, and welcome to the Christian Educational Ministries Weekend Bible Study . It is good to be with you and we thank you for being there and allowing us to make this weekly service possible. Over the past few weeks, we've followed Ron Dart in taking a closer look at the Passover, the resurrection of Christ, and the beginning of the countdown to the Feast of Weeks or Pentecost . As we find commanded in Leviticus 23: From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain […] a wave offering of firstfruits to the Lord . Leviticus 23:15–17 NIV This weekend concludes the third of those seven weeks, so tonight we'll join Mr. Dart in examining this time of year and its accompanying harvest—both of grain and of men.…

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The Last Breakfast 31:51

for 5 weeks siden31:51

31:51

It was just at the crack of dawn. First light of the new day was just starting to show over the top of the Golan Heights. Still too dark to see anything. The men in the boat fumbled around because they knew where their tackle was, they knew what the boat was like, they knew where everything was by hand, by touch. They had fished a lot at night, so they didn't have any problem with that. But on the shore, off to one side, they could see a little fire burning. They had fished all night long, and they were frustrated because they hadn't caught a thing. And, you know, fishing the way they fished was fairly hard work. And nighttime for them was the time—with daylight coming, hope for catching a lot of fish was beginning to diminish. But that little fire was burning over there. Someone was moving around the fire, and a voice came out across the sea there, about some hundred yards or so away where they were. "Boys, have you caught anything?" And one of them put his hand to his mouth and says, "No!" He said back, "You're fishing on the wrong side of the boat. Try the right side." Now, that must have in itself been a little bit of frustrating advice to those fellows out there because they'd been professional fishermen, off and on, all their lives. And there's just not a whole lot of difference between the right side of the boat and the left side of the boat. And one of them says, "There's no point in doing that." He says, "Well, you had a better idea?" He said, "No, I don't." So they threw the net out the right side of the boat. And before they got anything done at all, the net began to get very heavy. There was a lot of vibration coming up the lines, and they realized they had gotten themselves a load of fish. And about that time, John leaned over to Peter and said, "It's the Lord. It's the Lord." And Peter, who had been fishing naked all night (it must have been pretty warm), grabbed something and put it on him and jumped in the water. They were only 100 yards offshore, so they rowed their boat to shore, dragged the net behind them and up on shore, and they got counted over 160 fish they had in that net. But Jesus already had a fire going, had fish propped up against it, cooking away; and he'd taken bread and put it up, toasting the bread against the fire; and so they had breakfast already well underway. After breakfast, Jesus said to Peter (and the way I read the account, I think it was kind of privately when he said it, perhaps walking along the shore after breakfast as the sun was beginning to come up), "Simon, son of Jonas, do you love me more than these?" And Peter said, "Lord, you know I love you." And Jesus replied, "Feed my lambs." He walked a little further along, and he turned again and he said, "Simon, son of Jonas, do you truly love me?" And he said, "Yes, Lord, you know I love you." And Jesus fixed him with a glaze in his eyes and says, "Feed my sheep." And then finally he said to him the third time, "Simon, son of Jonas, do you love me?" And Peter was grieved because he said it to him the third time, and I can understand why he might have been. And he said, "Lord, you know everything. You know I love you." And Jesus said, "Feed my sheep." Now, I can understand why Peter was grieved, but here's my question for you today (my first question of many): Why did Jesus call his love into question? Why was it questionable? Was it perhaps that he had denied the Lord three times? Most commentators who read this, most preachers who preach on it, make that comparison just like that. Peter denied Christ three times. Christ made him affirm his love back to Christ three times. There was reason for it. You know, to deny your best friend, your closest friend, is a betrayal. And Peter had in every sense betrayed Christ. His love certainly could be called into question, and so Jesus on the shores of the Sea of Galilee did so. "Simon, son of Jonas, do you love me?" And now my next question for you: What if Jesus had asked you the same question three times? "Robert, do you love me? Feed my lambs." "James, do you love me? Feed my sheep." "Shirley, do you love me? Feed my lambs." Would it cross your mind to wonder why Jesus would need to ask you that question? Why? I mean, "Do you love me? Do you love me? Do you love me?" Because you do have to understand, I hope, that there are more ways to betray somebody or to deny somebody than the way Peter did. There are other ways to do it, as well. I don't doubt for a moment that Peter loved Jesus. I mean, how could you not love a man like him after having spent this amount of time with him? When you read about Jesus, you see the character of the man, you see the charisma of the man, the love of the man. And you remember that Peter and all these guys had been up and down every road in Galilee and Judea with him. They'd camped out on the roadside at night. They'd eaten from the same pot so many times they couldn't even count them. They shared the same bread. They passed it around together. They actually slept next to each other on the ground. How, after all that period of time, would Peter not love Jesus? I don't think there's much of a question as to how that would be so. But we only know Jesus secondhand. We haven't had that chance. We haven't had that time. How could we possibly know Jesus like Peter did to love him as Peter loved him? But Jesus had to ask him anyway. So I suppose he would ask me, as well. "Ronald Dart, do you love me?" And it's a painful question. But it's a question I have to answer. And so do you. "Do you love me?"…

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Seven Weeks of Harvest 30:00

for 6 weeks siden30:00

30:00

We rarely give very much thought to these days between Passover and Pentecost; but in ancient times, this was a time of very hard work. These are weeks of harvest that we are now going through. What do the weeks between Passover and Pentecost really mean? And what does an ancient agricultural rhythm have to do with the Church today?…

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Discern the Lord's Body 41:13

for 7 weeks siden41:13

41:13

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Nuggets from Paul 1:03:23

for 8 weeks siden1:03:23

1:03:23

There are, in some of Paul's letters, some things that are...well, the only words I can say for it is astonishing and astounding . We spend a lot of time in these epistles explaining the problems, or expounding from those scriptures where Paul exhorts the church to do these things and do the other things, and where he addresses theological concepts, and we have had to spend lots of times with the technical problems. What I want to look at today is not those portions of the Scriptures, but what I call the unswept corners of Paul's epistles—where there are some things said that are not explained, that are not really a part of a technical discussion or an advancing of a doctrine. They are things that are said that are dropped on the ears of people who are new in the faith, when the faith was new.…

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The Life & Teachings of Paul #41 - Hebrews 45:44

for 9 weeks siden45:44

45:44

Therefore Jesus also, that he might sanctify the people with his own blood, suffered outside the gate. Let us go forth therefore unto him outside the camp, bearing his reproach. For here have we no continuing city, but we seek one to come. Hebrews 13:12–14 KJ2000 [Paul_Study_Questions_Link]

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The Life & Teachings of Paul #40 - Hebrews 46:17

for 10 weeks siden46:17

46:17

For Christ has not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest enters into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the age has he appeared to put away sin by the sacrifice of himself. Hebrews 9:24–26 KJ2000 [Paul_Study_Questions_Link]…

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The Life & Teachings of Paul #39 - Hebrews 52:39

for 11 weeks siden52:39

52:39

For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Hebrew 4:12 KJ2000 [Paul_Study_Questions_Link]

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The Life & Teachings of Paul #38 - Hebrews 54:07

for 12 weeks siden54:07

54:07

And, you, Lord, in the beginning have laid the foundation of the earth; and the heavens are the works of your hands: They shall perish; but you remain; and they all shall grow old as does a garment; And as a mantle shall you fold them up, and they shall be changed: but you are the same, and your years shall not fail. Hebrews 1:10–12 KJ2000 [Paul_Study_Questions_Link]…

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The Life & Teachings of Paul #37 - 2 Timothy 51:19

for 13 weeks siden51:19

51:19

Finally we come to Second Timothy. Paul is now an old man—one who had been over a lot of roads, been to a lot of places. He had been imprisoned, beaten, shipwrecked. Paul may not have lived as many years as some in the Bible, but he put an awful lot of miles on in that period of time. He also changed a lot. The Paul we know in Luke’s early writings—the man who went up to persecute the Christians in Damascus, who was a fanatic in the plainest sense of the word—is the same man who was later so vehement in his defense of Christianity that he made enemies almost as fast as friends, and many people wanted him dead. A lot of people in the Church would not have been that disappointed if something happened to Paul, because he had caused them a lot of trouble. This is the man who, when he and Barnabas had a disagreement on whether to take John Mark with them on a journey, refused to have him. Barnabas wanted him, and the dissension between them was so sharp that they split up entirely. I speculated earlier that I wouldn’t be surprised if Paul was really at fault. Now, later in his life, he’s mellowed; and he tells Timothy to take Mark with him, as profitable for the ministry. I believe that suffering pain and loss, and getting older, brought life into perspective for Paul. You can see the change. It’s a slow change, but it takes place in Paul’s letters; and it’s finally capped in this last, mellow letter of Paul’s life. [Paul_Study_Questions_Link]…

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The Life & Teachings of Paul #36 - Titus 44:37

for 14 weeks siden44:37

44:37

Titus was a younger man than Paul, and is called his own son after the common faith . Titus had assisted him since at least the Jerusalem Conference, so by the time Paul gets around to writing this letter to Titus, he is writing to an experience minister—a man who has been used to deal with difficult situations on several occasions. Now, having Titus on Crete to solve some problems there, Paul writes to offer pastoral guidance as well as to establish Titus' authority among the Cretans. Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men. For we ourselves also were once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. Titus 3:11–3 KJ2000 [Paul_Study_Questions_Link]…

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