Innhold levert av Discerning Hearts Catholic Podcasts. Alt podcastinnhold, inkludert episoder, grafikk og podcastbeskrivelser, lastes opp og leveres direkte av Discerning Hearts Catholic Podcasts eller deres podcastplattformpartner. Hvis du tror at noen bruker det opphavsrettsbeskyttede verket ditt uten din tillatelse, kan du følge prosessen skissert her https://no.player.fm/legal.
Love God, love people, and change the world. We believe the life and lessons of Jesus aren’t just good advice, but are Good News for us here and now. As a church, we are all about following Jesus and know there’s no end to that journey—we’re more about becoming than arriving. We are committed to becoming a multi-generational, multi-ethnic, multiplying movement of Christ followers, equipping and empowering our kids and students to not only be the church of tomorrow, but the church of today.
Join the millions who listen to the lively messages of Chuck Swindoll, a down-to-earth pastor who communicates God’s truth in understandable and practical terms—with a good dose of humor thrown in. Chuck’s messages help you apply the Bible to your own life.
Thank you for joining us for another great podcast today! Here you'll find many encouraging and challenging messages to help you build a life of significance! Keep coming back to listen to all the latest messages from Hillsong Church Africa. We would love for you to rate our podcast, subscribe, perhaps write a review and share the channel with all your friends to help us build a Church that Builds a nation and a continent.
Welcome to the Your Move with Andy Stanley podcast, where we help you make better decisions and live with fewer regrets. Your Move provides practical content on life topics like personal development, relationships, work, leadership, faith, and more. It’s simple. We provide the content and recommend next steps; then it's Your Move! Visit www.yourmove.is for more content to watch, listen to, and read along with resources.
AI and Generative AI are transforming cybersecurity by enhancing threat detection and response. These technologies offer unmatched accuracy and efficiency, making them crucial for protecting sensitive data. As cyber threats evolve, integrating AI into security strategies is essential. This week, Dave, Esmee and Rob talk to Corence Klop, CISO at the Rabobank, about the expanding role of AI and Generative AI in cybersecurity, and how to begin integrating these technologies into your organization. TLDR 04:45 Rob is confused about wrong AI information for a hotel booking 08:20 Conversation with Corence 33:40 How can you identify the state of flow for your end-user in agile practices? 40:50 Going to the swimming pool and disco with your daughter Guest Corence Klop: https://www.linkedin.com/in/corenceklop/ Hosts Dave Chapman: https://www.linkedin.com/in/chapmandr/ Esmee van de Giessen: https://www.linkedin.com/in/esmeevandegiessen/ Rob Kernahan: https://www.linkedin.com/in/rob-kernahan/ Production Marcel van der Burg: https://www.linkedin.com/in/marcel-vd-burg/ Dave Chapman: https://www.linkedin.com/in/chapmandr/ Sound Ben Corbett: https://www.linkedin.com/in/ben-corbett-3b6a11135/ Louis Corbett: https://www.linkedin.com/in/louis-corbett-087250264/ ' Cloud Realities' is an original podcast from Capgemini…
Innhold levert av Discerning Hearts Catholic Podcasts. Alt podcastinnhold, inkludert episoder, grafikk og podcastbeskrivelser, lastes opp og leveres direkte av Discerning Hearts Catholic Podcasts eller deres podcastplattformpartner. Hvis du tror at noen bruker det opphavsrettsbeskyttede verket ditt uten din tillatelse, kan du følge prosessen skissert her https://no.player.fm/legal.
Catholic podcasts dedicated to those on the spiritual journey! Offering the best teachings from the rich Catholic Spiritual/Discernment tradition.
Innhold levert av Discerning Hearts Catholic Podcasts. Alt podcastinnhold, inkludert episoder, grafikk og podcastbeskrivelser, lastes opp og leveres direkte av Discerning Hearts Catholic Podcasts eller deres podcastplattformpartner. Hvis du tror at noen bruker det opphavsrettsbeskyttede verket ditt uten din tillatelse, kan du følge prosessen skissert her https://no.player.fm/legal.
Catholic podcasts dedicated to those on the spiritual journey! Offering the best teachings from the rich Catholic Spiritual/Discernment tradition.
From Dr. Anthony Lilles’ blog “Beginning to Pray” “ You have stood by me in my trials and I am giving you a Kingdom.” This solemn declaration was made by the Lord even as He faced betrayal, denial, and abandonment – suffering these unto death. To enter into His Kingdom, we must follow Him down this same pathway. This means that we will face what He has faced. To enable us to follow Him, He must purify us and strengthen us to remain standing with Him even after our sin. To the degree that we are afraid of death, suffering, and sin, we are afraid also of His mercy. But His merciful love overcomes our fear. Accepting His mercy, we learn to see in our own life experience that sin, suffering and death ultimately do not stand between us and the love of God. Indeed, He has made of them a pathway. “You have stood by me.” We hear these words knowing full well how often we have failed Him. Yet, He does not focus on that. He sees what is good. He chooses to be conscious of what we have done in our devotion and so He directs us to also acknowledge what He sees. It is not that He is not aware of our sins. It is only that He chooses not to allow them to define our relationship with Him. Thus, He said this in the presence of the Twelve: the betrayer, the nine would abandon Him and the most trusted who would deny Him. He says it also to us now. “You have stood by me” unveils his decision to see past our failures to a deeper mystery about us that we cannot know on our own. He gazes with hope on the possibilities of the human heart. This is because we are not in his eyes friends who fall short of His expectations. Instead, we are each a gift of the Father to Him – and so He treasures our faithfulness no matter how weak or fleeting it might be. Thus, He confirms all that is good, noble and true. The the gaze in which he holds us never breaks – He suffers this regard of the deepest truth of our existence unto death and will search hell to rescue it. Here, the basis of hope no matter how often we have fallen, a truth He repeats today in our presence too: “You have stood by me.” “I have prayed that your faith will not fail and once you have turned back, you must strengthen the faith of your brethren.” Love requires many difficult purifications and painful healings before we can stand before the face of the One who loved us to the end. No unaided human effort can endure these trials of love. Yet, we never face these alone, but always in the Church with Christ’s gentle presence and His mighty prayer. His prayer that our faith should not fail does not mean we will not fall. It means that if we fall, no matter how far or hard or for how long, we can turn back – convinced that the power of His love is greater than the power of our sin. What we do not see but what Christ sees is the splendor of His Bride – a splendor in which we have already been implicated from before the foundation of the world. Despite the sinfulness of her members and even the failures of her shepherds, she knows from the vantage point of eternity the way to the Bridegroom in both life and death. She knows this path to love even as it leads through the difficult ambiguities of our lives. She knows it by love and She knows it for love even when we have long stumbled away from it. She knows even as it disappears from our sight at the last moments of this life. And so, if we listen to the voice of the Bride, she teaches us to find it even when we feel farthest from it. Indeed, the Good Shepherd Himself will pick us up and place us there – for He has abandoned everything to find us. Though we cannot see it, the Body of Christ knows the passage that crosses from the gates of hell to the very threshold of heaven. Christ Himself bridges this abyss – and He suffers it in His mystical body so that we might become immaculate and holy in His presence. Dr. Anthony Lilles is the author of “Hidden Mountain, Secret Garden”, which can be found here The post Lent – You Have Stood By Me with Dr. Anthony Lilles – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts .…
<span data-mce-type="bookmark" style="display: inline-block; width: 0px; overflow: hidden; line-height: 0;" class="mce_SELRES_start"></span> The Cross of Christ Illumines. . .Our Choices Steps to Take as You Follow Christ Ask —Whom am I trying to please with the actions of my life? Seek —The glory of God in all things, in all of your actions, in all of your interactions with others. Knock —Meditate on 2 Corinthians 4:3–4. If our gospel does not penetrate the veil, then the veil is on those who are not on the way to salvation; the unbelievers whose minds the god of this world has blinded, to stop them seeing the light shed by the Good News of the glory of Christ, who is the image of God. Does the gospel seem like “good news” to you? Transform Your Life —Foster a sense of pilgrimage as the model of your life. See yourself as someone walking in the footsteps of Christ. At all times seek to serve God first and to do his will in your life. The author of The Power of the Cross: Applying the Passion of Christ in Your Life , Michael Dubriuel, passed away in 2009. His wife, author Amy Welborn, has made his book available as a free e-book ! We HIGHLY encourage you to download this exceptional work. The Power of the Cross is now available as a free e-book, check out more information by going here Check out more at the Discerning Hearts’ Michael Dubruiel page Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post PoC-30 4th Thursday of Lent: The Power of the Cross Lenten Meditation appeared first on Discerning Hearts Catholic Podcasts .…
Oh most Divine Lord, we humbly prostrate ourselves before Thy Infinite Majesty, and we adore Thee and dedicate to Thy glory the devout prayers which we now present to Thee, as an act of devotion to your servant, St Gemma Galgani, whose intercession we are now imploring. O worthy Spouse of the Lamb of God and faithful virgin St Gemma, you preserved the innocence and splendor of virginity, giving to the world a bright example of purity and the most exalted virtues. Look down with pity from thy high place in heaven upon us who confide in thee, as we implore thee for the favor we so ardently desire (mention request)…. Our Father, Hail Mary, Glory be… Pray for us, Saint Gemma, that we may be made worthy of the promises of Christ. Let us pray. O God, Who fashioned thy servant Saint Gemma into a likeness of Thy Crucified Son, grant us through her intercession the favor that we humbly request, and through the Passion, Death and Resurrection of Thy Son, may we be united with You for all eternity. We ask this through Jesus Christ our Lord. Amen For the complete 9 day novena Mp3 audio visit the Discerning Hearts St. Gemma Galgani Novena Original resource for this novena: “ St. Gemma Galgani ” The post St. Gemma Galgani Novena – Day 2 appeared first on Discerning Hearts Catholic Podcasts .…
A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast Day 30: Hearts Open to the Word Scripture Reading: John 5:31–47 (Jerusalem Bible) Jesus said: “Were I to testify on my own behalf, my testimony would not be valid; but there is another witness who can speak on my behalf, and I know that his testimony is valid. You sent messengers to John, and he gave his testimony to the truth — not that I depend on human testimony; no, it is for your salvation that I speak of this. John was a lamp alight and shining and for a time you were content to enjoy the light that he gave. But my testimony is greater than John’s: the works my Father has given me to carry out, these same works of mine testify that the Father has sent me. Besides, the Father who sent me bears witness to me himself. You have never heard his voice, you have never seen his shape, and his word finds no home in you because you do not believe in the one he has sent. You study the scriptures, believing that in them you have eternal life; now these same scriptures testify to me, and yet you refuse to come to me for life! As for human approval, this means nothing to me. Besides, I know you too well: you have no love of God in you. I have come in the name of my Father and you refuse to accept me; if someone else comes in his own name you will accept him. How can you believe, since you look to each other for approval and are not concerned with the approval that comes from the one God? Do not imagine that I am going to accuse you before the Father: you place your hopes on Moses, and Moses will be your accuser. If you really believed him you would believe me too, since it was I that he was writing about; but if you refuse to believe what he wrote, how can you believe what I say?” Reflection: Today’s Gospel is sobering. Jesus stands before the people and offers them a mirror. Despite all the signs, all the testimonies, and all the truth revealed to them, many hearts remain closed. They know the Scriptures, but they miss the Word made flesh standing before them. This is a powerful Lenten moment—a call to self-examination. How often do we search for God on our own terms? How often do we cling to ideas, routines, or even religious practices, while avoiding the more vulnerable work of opening our hearts to real relationship? Jesus says plainly, “You refuse to come to Me to have life.” This is not a condemnation—it’s a lament. The Lord of Life is always reaching, always inviting, but never forcing. Lent is the season to step back and ask: Where have I closed off my heart? And how is Jesus calling me to come to Him anew? One simple yet profound way to encounter the Lord daily is through Lectio Divina , the prayerful reading of Scripture. On Discerning Hearts , the Daily Lectio Divina podcast offers the Gospel of the day read slowly and prayerfully three times, with moments of quiet and reflective encouragement offered between each reading. St. Gregory the Great , the Benedictine pope and Doctor of the Church, reminds us: “The Sacred Scriptures grow with the one who reads them.” (Homilies on Ezekiel, II, 1,7) This means our relationship with the Word is meant to be alive—growing, stretching us, challenging us to listen more deeply and respond more fully. And the Desert Father Abba Moses the Black taught: “A man must first be cleansed of his faults before he can see clearly to read the Scriptures.” (Apophthegmata Patrum, Moses 10) Scripture is not just information—it is invitation. And it is most fruitful when approached with a heart that longs for God’s will more than our own comfort. So let us reflect honestly: Are we seeking Christ Himself—or are we just seeking answers, reassurance, or control? The testimony has been given. The voice of the Father still echoes through the Word. Will we hear it? Reflection Questions: What prevents you from coming fully to Jesus today? Are there areas where you are going through the motions in faith without real openness to change? How can you allow Scripture to be more than words—how can it become an encounter? Closing Prayer: Lord Jesus, You are the Word made flesh, the One who invites us not just to know about You, but to come to You and live. Open our hearts to Your voice, especially in the Scriptures. Cleanse us of pride and distraction, and renew in us a love for Your Word that transforms. May we never miss Your presence when You come near. Amen. This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent. The post Day 30: Hearts Open to the Word – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts .…
4th Thursday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of St. John 5:31-47 Jesus said to the Jews: ‘Were I to testify on my own behalf, my testimony would not be valid; but there is another witness who can speak on my behalf, and I know that his testimony is valid. You sent messengers to John, and he gave his testimony to the truth: not that I depend on human testimony; no, it is for your salvation that I speak of this. John was a lamp alight and shining and for a time you were content to enjoy the light that he gave. But my testimony is greater than John’s: the works my Father has given me to carry out, these same works of mine testify that the Father has sent me. Besides, the Father who sent me bears witness to me himself. You have never heard his voice, you have never seen his shape, and his word finds no home in you because you do not believe in the one he has sent. ‘You study the scriptures, believing that in them you have eternal life; now these same scriptures testify to me, and yet you refuse to come to me for life! As for human approval, this means nothing to me. Besides, I know you too well: you have no love of God in you. I have come in the name of my Father and you refuse to accept me; if someone else comes in his own name you will accept him. How can you believe, since you look to one another for approval and are not concerned with the approval that comes from the one God? Do not imagine that I am going to accuse you before the Father: you place your hopes on Moses, and Moses will be your accuser. If you really believed him you would believe me too, since it was I that he was writing about; but if you refuse to believe what he wrote, how can you believe what I say?’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus said to the Jews: ‘Were I to testify on my own behalf, my testimony would not be valid; but there is another witness who can speak on my behalf, and I know that his testimony is valid. You sent messengers to John, and he gave his testimony to the truth: not that I depend on human testimony; no, it is for your salvation that I speak of this. John was a lamp alight and shining and for a time you were content to enjoy the light that he gave. But my testimony is greater than John’s: the works my Father has given me to carry out, these same works of mine testify that the Father has sent me. Besides, the Father who sent me bears witness to me himself. You have never heard his voice, you have never seen his shape, and his word finds no home in you because you do not believe in the one he has sent. ‘You study the scriptures, believing that in them you have eternal life; now these same scriptures testify to me, and yet you refuse to come to me for life! As for human approval, this means nothing to me. Besides, I know you too well: you have no love of God in you. I have come in the name of my Father and you refuse to accept me; if someone else comes in his own name you will accept him. How can you believe, since you look to one another for approval and are not concerned with the approval that comes from the one God? Do not imagine that I am going to accuse you before the Father: you place your hopes on Moses, and Moses will be your accuser. If you really believed him you would believe me too, since it was I that he was writing about; but if you refuse to believe what he wrote, how can you believe what I say?’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus said to the Jews: ‘Were I to testify on my own behalf, my testimony would not be valid; but there is another witness who can speak on my behalf, and I know that his testimony is valid. You sent messengers to John, and he gave his testimony to the truth: not that I depend on human testimony; no, it is for your salvation that I speak of this. John was a lamp alight and shining and for a time you were content to enjoy the light that he gave. But my testimony is greater than John’s: the works my Father has given me to carry out, these same works of mine testify that the Father has sent me. Besides, the Father who sent me bears witness to me himself. You have never heard his voice, you have never seen his shape, and his word finds no home in you because you do not believe in the one he has sent. ‘You study the scriptures, believing that in them you have eternal life; now these same scriptures testify to me, and yet you refuse to come to me for life! As for human approval, this means nothing to me. Besides, I know you too well: you have no love of God in you. I have come in the name of my Father and you refuse to accept me; if someone else comes in his own name you will accept him. How can you believe, since you look to one another for approval and are not concerned with the approval that comes from the one God? Do not imagine that I am going to accuse you before the Father: you place your hopes on Moses, and Moses will be your accuser. If you really believed him you would believe me too, since it was I that he was writing about; but if you refuse to believe what he wrote, how can you believe what I say?’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post 4th Thursday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts .…
Leaving the Desert – Crossing the Desert: Lent and Conversion with Deacon James Keating In this episode, Deacon James Keating and Kris McGregor explore Lent’s significance, urging introspection and acknowledgment of sin. Deacon Keating highlights society’s loss of this sense, attributing it partly to psychology’s influence. This reminds us of personal responsibility and freedom in recognizing sin; especially cultural desensitization to sin, emphasizing intentional conscience formation through spiritually grounded fellowship. They advocate for gentle yet firm engagement on moral issues to foster genuine community within parishes. Discerning Hearts Reflection Questions Lenten Self-Reflection: How can you deepen your introspection during Lent to identify areas of sin in your life? Responsibility and Freedom: Reflect on how you balance acknowledging external influences with taking personal responsibility for your actions. Desensitization to Sin: How can you guard against societal desensitization to sin, especially in media and cultural norms? Intentional Conscience Formation: In what ways can you intentionally cultivate a spiritually grounded fellowship to form your conscience? Engaging on Moral Issues: How can you engage in conversations about moral issues with both gentleness and firmness, guided by love? Fostering Community in Parishes: What steps can you take to foster genuine community within your parish, where faith is shared and nurtured collectively? An excerpt from “Crossing the Desert: Lent and Conversion” : “Celebrating the sacrament of reconciliation is, for many Catholics, a most daunting prospect. This sacrament has been the source of many jokes, composed perhaps by persons seeking to reduce the level of stress they feel regarding one of its main components: naming personal sin. The naming of one’s own sin to oneself and to a priest is self-revelatory to the point of evoking anxiety. Initially, it can be true that some level of apprehension may accompany this sacrament, but over time with regular celebration of this form of worship, anxiety diminishes. Most positively the sacrament of reconciliation promotes truthful self-knowledge regarding sin in the context of Christ’s saving presence. Once someone experiences both the naming of sin and the reception of God’s mercy in this sacrament, he or she actually begins to celebrate this sacrament and see it as a great gift from Christ and his Church.” Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. Check out Deacon Keating’s “Discerning Heart” page The post CTD5 – Leaving the Desert – Crossing the Desert: Lent and Conversion with Deacon James Keating – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts .…
The Cross of Christ Illumines. . .Death Steps to Take as You Follow Christ Ask —Who can save me from death? Seek —Pray for the dead, especially those you have known in life—family, friends, co-workers, and benefactors. When you are at Mass, call to mind those who have died when the priest mentions them in the Eucharistic Prayer. Knock —Meditate on 1 Thessalonians 4:13–14. We want you to be quite certain, brothers, about those who have died, to make sure that you do not grieve about them, like the other people who have no hope. We believe that Jesus died and rose again, and that it will be the same for those who have died in Jesus: God will bring them with him. Think about how Jesus grieved at the tomb of Lazarus and how he has modeled what Christian grief should look like. How has society’s denial of death affected the way people are allowed to grieve in our culture? If people who have died come to mind when you read over this passage, pray for them. Transform Your Life —An ancient Christian practice is to remember death. This is not a morbid fascination with the inevitable but a clarifying experience, reminding us that our final end need not be death but life with God, and that the shortness of our earthly existence should be focused on doing whatever will build up God’s kingdom. The author of The Power of the Cross: Applying the Passion of Christ in Your Life , Michael Dubriuel, passed away in 2009. His wife, author Amy Welborn, has made his book available as a free e-book ! We HIGHLY encourage you to download this exceptional work. The Power of the Cross is now available as a free e-book, check out more information by going here Check out more at the Discerning Hearts’ Michael Dubruiel page Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post PoC-29 4th Wednesday of Lent: The Power of the Cross Lenten Meditation appeared first on Discerning Hearts Catholic Podcasts .…
Oh most Divine Lord, we humbly prostrate ourselves before Thy Infinite Majesty, and we adore Thee and dedicate to Thy glory the devout prayers which we now present to Thee, as an act of devotion to your servant, St Gemma Galgani, whose intercession we are now imploring. Most compassionate virgin, St. Gemma, during thy short life on earth, you gave a most beautiful example of angelic innocence and seraphic love and was found worthy to bear in thy flesh the marks of our Lord’s Passion. Have pity on us who are so much in need of God’s Mercy, and obtain for us through thy merits and intercession, the special favor which we now fervently implore (mention request)… Our Father, Hail Mary, Glory be… Pray for us, Saint Gemma, that we may be made worthy of the promises of Christ. Let us pray. O God, Who fashioned thy servant Saint Gemma into a likeness of Thy Crucified Son, grant us through her intercession the favor that we humbly request, and through the Passion, Death and Resurrection of Thy Son, may we be united with You for all eternity. We ask this through Jesus Christ our Lord. Amen For the complete 9 day novena Mp3 audio visit the Discerning Hearts St. Gemma Galgani Novena Original resource for this novena: “ St. Gemma Galgani ” The post St. Gemma Galgani Novena – Day 1 appeared first on Discerning Hearts Catholic Podcasts .…
A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast Day 29: Written on His Heart Scripture Reading: Isaiah 49:8–15 Thus says the Lord: In a time of favor I answer you, on the day of salvation I help you; and I have kept you and given you as a covenant to the people… They shall not hunger or thirst, nor shall scorching wind or sun strike them down… For the Lord comforts His people and shows mercy to His afflicted. But Zion said, “The Lord has forsaken me; my Lord has forgotten me.” Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you. See, upon the palms of My hands I have written your name. Reflection: Today, Isaiah gives us one of the most tender revelations of God’s heart: even if a mother could forget her child, God cannot and will not forget us. “See, upon the palms of My hands I have written your name.” This is not poetic sentiment. It is a divine promise. So much of Lent is a return to this core relationship: Are we living in the Father’s love? Are we cooperating with His mercy? Do we trust that our identity is secure, even when life is uncertain or painful? Sometimes in the journey of faith, especially in the quiet or hidden seasons, we wonder if God sees us. If He remembers. If He cares. Isaiah answers this ache not with a demand, but with an image of mercy so intimate it silences our fear. God has etched us into His very being. When we forget who we are, we lose the freedom to surrender, to discern, or to act with confidence. This is why Lent begins with a return to prayer and continues with purification—because from that place of belonging, we are made ready for deeper communion, deeper trust, and deeper love. From this place of belonging, we also begin to hear His voice more clearly. Discernment is not first about decision-making—it is about relationship. When we know we are loved, we become more open to where God is leading. We are not guessing at His will from a distance, but listening to the One who walks beside us. Whether we are facing a major decision or simply seeking to grow in daily faithfulness, discernment flows from the soil of prayer. When we return again and again to silence, to Scripture, and to the sacraments, our hearts become more attuned to the subtle movements of grace. In this way, Lent becomes a school of the heart—a time of listening, receiving, and being formed for mission. The Church gives us so many ways to return: in silence, in the sacraments, in Scripture, and especially through the prayerful reading of the Word. One simple way to experience this is through Lectio Divina , the slow, prayerful listening to the daily Gospel. On Discerning Hearts , the Daily Lectio Divina podcast offers Scripture proclaimed three times with gentle reflective prompts. These gentle words invite listeners to open more deeply to God’s presence in the Word. It is not just about hearing the Word—it’s about listening and receiving it, in the very places we didn’t even know were closed. St. Teresa of Avila, a great teacher of prayer, wrote: “Mental prayer is nothing else than an intimate sharing between friends. It means taking time frequently to be alone with Him who we know loves us.” ( The Life , ch. 8) And from the Desert Fathers, Abba Isaiah reminds us: “Unless the heart is humble, it cannot bear fruit in reading the Scriptures.” ( Apophthegmata Patrum, Isaiah 3 ) Let us anchor ourselves in the truth: before we can do anything for God, we must remember who we are to God. We are written on His hands. Reflection Questions: Do you believe God sees and remembers you? Why or why not? How might your relationship with God change if you rested more deeply in His love for you? What practices can you commit to that will help you listen more attentively to the voice of the Father? Closing Prayer: Lord, You have written my name upon Your hands. Help me to rest in that truth when I feel forgotten or afraid. Draw me deeper into Your heart through prayer, Scripture, and the sacraments. Teach me to trust that I am Yours, and from that place of love, lead me to do Your will with confidence. Amen. This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent. The post Day 29: Written on His Heart – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts .…
4th Wednesday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of St. John 5:17-30 Jesus said to the Jews, ‘My Father goes on working, and so do I.’ But that only made them even more intent on killing him, because, not content with breaking the sabbath, he spoke of God as his own Father, and so made himself God’s equal. To this accusation Jesus replied: ‘I tell you most solemnly, the Son can do nothing by himself; he can do only what he sees the Father doing: and whatever the Father does the Son does too. For the Father loves the Son and shows him everything he does himself, and he will show him even greater things than these, works that will astonish you. Thus, as the Father raises the dead and gives them life, so the Son gives life to anyone he chooses; for the Father judges no one; he has entrusted all judgement to the Son, so that all may honour the Son as they honour the Father. Whoever refuses honour to the Son refuses honour to the Father who sent him. I tell you most solemnly, whoever listens to my words, and believes in the one who sent me, has eternal life; without being brought to judgement he has passed from death to life. I tell you most solemnly, the hour will come – in fact it is here already – when the dead will hear the voice of the Son of God, and all who hear it will live. For the Father, who is the source of life, has made the Son the source of life; and, because he is the Son of Man, has appointed him supreme judge. Do not be surprised at this, for the hour is coming when the dead will leave their graves at the sound of his voice: those who did good will rise again to life; and those who did evil, to condemnation. I can do nothing by myself; I can only judge as I am told to judge, and my judging is just, because my aim is to do not my own will, but the will of him who sent me.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus said to the Jews, ‘My Father goes on working, and so do I.’ But that only made them even more intent on killing him, because, not content with breaking the sabbath, he spoke of God as his own Father, and so made himself God’s equal. To this accusation Jesus replied: ‘I tell you most solemnly, the Son can do nothing by himself; he can do only what he sees the Father doing: and whatever the Father does the Son does too. For the Father loves the Son and shows him everything he does himself, and he will show him even greater things than these, works that will astonish you. Thus, as the Father raises the dead and gives them life, so the Son gives life to anyone he chooses; for the Father judges no one; he has entrusted all judgement to the Son, so that all may honour the Son as they honour the Father. Whoever refuses honour to the Son refuses honour to the Father who sent him. I tell you most solemnly, whoever listens to my words, and believes in the one who sent me, has eternal life; without being brought to judgement he has passed from death to life. I tell you most solemnly, the hour will come – in fact it is here already – when the dead will hear the voice of the Son of God, and all who hear it will live. For the Father, who is the source of life, has made the Son the source of life; and, because he is the Son of Man, has appointed him supreme judge. Do not be surprised at this, for the hour is coming when the dead will leave their graves at the sound of his voice: those who did good will rise again to life; and those who did evil, to condemnation. I can do nothing by myself; I can only judge as I am told to judge, and my judging is just, because my aim is to do not my own will, but the will of him who sent me.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus said to the Jews, ‘My Father goes on working, and so do I.’ But that only made them even more intent on killing him, because, not content with breaking the sabbath, he spoke of God as his own Father, and so made himself God’s equal. To this accusation Jesus replied: ‘I tell you most solemnly, the Son can do nothing by himself; he can do only what he sees the Father doing: and whatever the Father does the Son does too. For the Father loves the Son and shows him everything he does himself, and he will show him even greater things than these, works that will astonish you. Thus, as the Father raises the dead and gives them life, so the Son gives life to anyone he chooses; for the Father judges no one; he has entrusted all judgement to the Son, so that all may honour the Son as they honour the Father. Whoever refuses honour to the Son refuses honour to the Father who sent him. I tell you most solemnly, whoever listens to my words, and believes in the one who sent me, has eternal life; without being brought to judgement he has passed from death to life. I tell you most solemnly, the hour will come – in fact it is here already – when the dead will hear the voice of the Son of God, and all who hear it will live. For the Father, who is the source of life, has made the Son the source of life; and, because he is the Son of Man, has appointed him supreme judge. Do not be surprised at this, for the hour is coming when the dead will leave their graves at the sound of his voice: those who did good will rise again to life; and those who did evil, to condemnation. I can do nothing by myself; I can only judge as I am told to judge, and my judging is just, because my aim is to do not my own will, but the will of him who sent me.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post 4th Wednesday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts .…
Day 5 – The Last Retreat by St. Elizabeth of the Trinity- Beginning to Pray with Dr. Anthony Lilles Dr. Anthony Lilles and Kris McGregor discuss St. Elizabeth’s eschatological vision rooted in the Book of Revelation, where she contemplates the heavenly liturgy and the hidden spiritual reality taking place even now around the throne of the Lamb. He draws parallels between Elizabeth’s vision and the Easter Vigil liturgy; how liturgical images—white robes, palm branches, and candles—are not merely symbolic, but signs of a deeper spiritual truth that opens to us through contemplative prayer. Despite lacking formal biblical scholarship, Elizabeth saw clearly that heaven touches earth, and through the Church’s teaching and the gift of faith, we can participate in this mystery now. Her insights take on even more depth as she writes while enduring excruciating suffering from Addison’s disease, approaching death with peace and love for Christ. Dr. Lilles explains how her inner conformity to Christ crucified—offering her pain as a participation in his redemptive sacrifice—reveals a spiritual maturity grounded in love, not in emotional or physical comfort. Her writings invite others into that same surrender, where trust in God transforms suffering into rest. Discerning Hearts Reflection Questions How does contemplating the heavenly liturgy described in Revelation influence your understanding of what truly matters in daily life? In what ways can you become more aware of the hidden spiritual drama unfolding around the throne of the Lamb? Do you view suffering as something to be avoided or as a means of union with Christ? How can you foster peace in the midst of external and internal trials through faith? What distractions in your life might be keeping you from deeper contemplation or openness to God’s will? How can you create a more prayerful atmosphere in your home, especially during times of illness or difficulty? Are you willing to offer your daily struggles as a spiritual sacrifice in union with Christ’s own offering? What does it mean for you personally to be conformed to the image of the one “crucified by love”? How does participating in the liturgy help you encounter the same mystery that Elizabeth of the Trinity describes? In what ways is God inviting you to trust more deeply in His love, even when you do not understand your circumstances? St. Elizabeth of the Trinity From “Last Retreat Day 5” found in The Complete Works vol 1: 12. “I saw a great multitude which no man could number. . . . These are they who have come out of the great tribulation and have washed their robes and made them white in the Blood of the Lamb. Therefore they are before the throne of God, and serve Him day and night in His temple, and He who sits upon the throne will dwell with them. They shall neither hunger nor thirst anymore, neither shall the sun strike them nor any heat. For the Lamb will be their shepherd, and He will lead them to the fountains of the waters of life, and God will wipe away every tear from their eyes. . . .” All these elect who have palms in their hands, 69 and who are wholly bathed in the great light 70 of God, have had first to pass through the “great tribulation,” to know this sorrow “immense as the sea,” 71 of which the psalmist sang. Before contemplating “with uncovered face the glory of the Lord,” 72 they have shared in the annihilation of His Christ; before being “transformed from brightness to brightness in the image of the divine Being,” 73 they have been conformed to the image of the Word Incarnate, the One crucified by love. This the text we are using to discuss “Heaven in Faith” you can find it here and order from the Carmelite Sisters We would like to thank Miriam Gutierrez for providing “the voice” of St. Elizabeth for this series For other episodes in the series visit the Discerning Hearts page for Dr. Anthony Lilles Anthony Lilles, S.T.D., has served the Church and assisted in the formation of clergy and seminarians since 1994. Before coming to St. Patrick’s, he served at seminaries and houses of formation in the Archdiocese of Denver and the Archdiocese of Los Angeles. The son of a California farmer, married with young adult children, holds a B.A. in theology from the Franciscan University of Steubenville with both the ecclesiastical licentiate and doctorate in spiritual theology from the Pontifical University of Saint Thomas Aquinas in Rome (the Angelicum). An expert in the writings of St. Elizabeth of the Trinity and the Carmelite Doctors of the Church, he co-founded the Avila Institute for Spiritual Formation and the High Calling Program for priestly vocations. He also founded the John Paul II Center for Contemplative Culture, which hosts symposiums, retreats, and conferences. In addition to his publications, he blogs at www.beginningtopray.com . The post BTP-LR5 – Day 5 – The Last Retreat by St. Elizabeth of the Trinity – Beginning to Pray with Dr. Anthony Lilles – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts .…
<span data-mce-type="bookmark" style="display: inline-block; width: 0px; overflow: hidden; line-height: 0;" class="mce_SELRES_start"></span> The Cross of Christ Illumines. . .Weakness Steps to Take as You Follow Christ Ask —Do I embrace my weakness? Seek —God’s help in carrying your weakness daily. Offer up that weakness in the same way that the Lord offered up his suffering on the cross for the salvation of the world. Knock —Meditate on 2 Corinthians 12:8–10. About this thing, I have pleaded with the Lord three times for it to leave me, but he has said, ‘My grace is enough for you: my power is at its best in weakness’. So I shall be very happy to make my weaknesses my special boast so that the power of Christ may stay over me, and that is why I am quite content with my weaknesses, and with insults, hardships, persecutions, and the agonies I go through for Christ’s sake. For it is when I am weak that I am strong. St. Paul mentions a “thorn in the flesh” that he was given, that he might not become too elated with the many special gifts that God had given to him. No one is sure what this “thorn” was, though there is speculation that it was an eye problem or even might have been the stigmata (the wounds of Jesus marked on his flesh). Whatever it was, it made Paul uncomfortable, but he realized that in this weakness the power of God was made manifest. Transform Your Life —Look for ways to embrace the Lord present in the weakness of the world: in the hungry, thirsty, sick, lonely, naked, and imprisoned. Experience the power of God made manifest in what the world considers weak. The author of The Power of the Cross: Applying the Passion of Christ in Your Life , Michael Dubriuel, passed away in 2009. His wife, author Amy Welborn, has made his book available as a free e-book ! We HIGHLY encourage you to download this exceptional work. The Power of the Cross is now available as a free e-book, check out more information by going here Check out more at the Discerning Hearts’ Michael Dubruiel page Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post PoC-28 4th Tuesday of Lent: The Power of the Cross Lenten Meditation appeared first on Discerning Hearts Catholic Podcasts .…
A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast Day 28: The Father’s Work of Mercy Scripture Reading: John 5:17–30 Jesus answered them, “My Father is still working, and I also am working.” For this reason the Jews were seeking all the more to kill Him, because He was not only breaking the sabbath, but was also calling God His own Father, thereby making Himself equal to God. Jesus said to them, “Very truly, I tell you, the Son can do nothing on His own, but only what He sees the Father doing; for whatever the Father does, the Son does likewise. The Father loves the Son and shows Him all that He Himself is doing… Indeed, just as the Father raises the dead and gives them life, so also the Son gives life to whomever He wishes… I can do nothing on My own. As I hear, I judge; and My judgment is just, because I seek to do not My own will but the will of Him who sent Me.” Reflection: As we continue through the Gospel of John, L He speaks openly of divine intimacy, of love and obedience, of authority and life. “My Father is still working, and I also am working.” What work is this? It is the work of mercy. The work of healing. The work of calling the dead to life. So much of Lent is a return to that core relationship: Are we living in the Father’s love? Are we cooperating with His mercy? We do not live this life of faith on our own. Like Jesus, we are invited to see what the Father is doing—in us, around us, and through us—and join Him in that mission. This takes prayer. It takes surrender. It takes discernment. And it often takes courage. Because the will of God will almost always lead us deeper into communion with others, deeper into compassion, and deeper into the mystery of love that sacrifices for the sake of the other. St. Ignatius of Loyola offers us a practical lens for this: “We must make ourselves indifferent to all created things… so that we desire and choose only what is more conducive to the end for which we are created.” (Spiritual Exercises, Principle and Foundation) We are created to love, to serve, and to return to the Father. The Son reveals this. And Lent renews it. The Desert Father Abba Isaac taught: “Do not say that God is just. God is love and mercy manifest in justice. He is not the rewarder of good only but the merciful restorer of the fallen.” (Conference 1, Cassian) This is what Jesus reveals—God is not only a judge, but a Father who brings life out of death, mercy out of failure, and grace out of dryness. So today, let us ask ourselves: where do we need to see the Father at work in our lives? And are we willing to say, like Jesus, “I seek not my own will, but the will of Him who sent me”? Reflection Questions: Where in your life is the Father gently inviting you to trust more deeply? What “work of mercy” is God calling you to join in—perhaps with someone who is hurting or isolated? How can prayer help you discern and follow the will of God more freely? Closing Prayer: Father of Mercy, Your Son did only what He saw You doing. Help me to open my heart to Your work in my life. May I not act on my own, but seek to cooperate with Your will through prayer, humility, and trust. Lead me by the hand of Jesus, and fill me with the Spirit that I too may bring life and healing to others. Amen. This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent. The post Day 28: The Father’s Work of Mercy – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts .…
4th Tuesday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of St. John 5:1-3,5-16 There was a Jewish festival, and Jesus went up to Jerusalem. Now at the Sheep Pool in Jerusalem there is a building, called Bethzatha in Hebrew, consisting of five porticos; and under these were crowds of sick people – blind, lame, paralysed – waiting for the water to move. One man there had an illness which had lasted thirty-eight years, and when Jesus saw him lying there and knew he had been in this condition for a long time, he said, ‘Do you want to be well again?’ ‘Sir,’ replied the sick man ‘I have no one to put me into the pool when the water is disturbed; and while I am still on the way, someone else gets there before me.’ Jesus said, ‘Get up, pick up your sleeping-mat and walk.’ The man was cured at once, and he picked up his mat and walked away. Now that day happened to be the sabbath, so the Jews said to the man who had been cured, ‘It is the sabbath; you are not allowed to carry your sleeping-mat.’ He replied, ‘But the man who cured me told me, “Pick up your mat and walk.”’ They asked, ‘Who is the man who said to you, “Pick up your mat and walk”?’ The man had no idea who it was, since Jesus had disappeared into the crowd that filled the place. After a while Jesus met him in the Temple and said, ‘Now you are well again, be sure not to sin any more, or something worse may happen to you.’ The man went back and told the Jews that it was Jesus who had cured him. It was because he did things like this on the sabbath that the Jews began to persecute Jesus. What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: There was a Jewish festival, and Jesus went up to Jerusalem. Now at the Sheep Pool in Jerusalem there is a building, called Bethzatha in Hebrew, consisting of five porticos; and under these were crowds of sick people – blind, lame, paralysed – waiting for the water to move. One man there had an illness which had lasted thirty-eight years, and when Jesus saw him lying there and knew he had been in this condition for a long time, he said, ‘Do you want to be well again?’ ‘Sir,’ replied the sick man ‘I have no one to put me into the pool when the water is disturbed; and while I am still on the way, someone else gets there before me.’ Jesus said, ‘Get up, pick up your sleeping-mat and walk.’ The man was cured at once, and he picked up his mat and walked away. Now that day happened to be the sabbath, so the Jews said to the man who had been cured, ‘It is the sabbath; you are not allowed to carry your sleeping-mat.’ He replied, ‘But the man who cured me told me, “Pick up your mat and walk.”’ They asked, ‘Who is the man who said to you, “Pick up your mat and walk”?’ The man had no idea who it was, since Jesus had disappeared into the crowd that filled the place. After a while Jesus met him in the Temple and said, ‘Now you are well again, be sure not to sin any more, or something worse may happen to you.’ The man went back and told the Jews that it was Jesus who had cured him. It was because he did things like this on the sabbath that the Jews began to persecute Jesus. What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: There was a Jewish festival, and Jesus went up to Jerusalem. Now at the Sheep Pool in Jerusalem there is a building, called Bethzatha in Hebrew, consisting of five porticos; and under these were crowds of sick people – blind, lame, paralysed – waiting for the water to move. One man there had an illness which had lasted thirty-eight years, and when Jesus saw him lying there and knew he had been in this condition for a long time, he said, ‘Do you want to be well again?’ ‘Sir,’ replied the sick man ‘I have no one to put me into the pool when the water is disturbed; and while I am still on the way, someone else gets there before me.’ Jesus said, ‘Get up, pick up your sleeping-mat and walk.’ The man was cured at once, and he picked up his mat and walked away. Now that day happened to be the sabbath, so the Jews said to the man who had been cured, ‘It is the sabbath; you are not allowed to carry your sleeping-mat.’ He replied, ‘But the man who cured me told me, “Pick up your mat and walk.”’ They asked, ‘Who is the man who said to you, “Pick up your mat and walk”?’ The man had no idea who it was, since Jesus had disappeared into the crowd that filled the place. After a while Jesus met him in the Temple and said, ‘Now you are well again, be sure not to sin any more, or something worse may happen to you.’ The man went back and told the Jews that it was Jesus who had cured him. It was because he did things like this on the sabbath that the Jews began to persecute Jesus. What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post 4th Tuesday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts .…
Reflecting on the Day with God – The Daily Prayer of Discernment: The Examen Prayer with Fr. Timothy Gallagher Fr. Timothy Gallagher and Kris McGregor discuss how consistent prayer fosters a deeper relationship with God, with each type of prayer—be it Mass, the Rosary, or scripture reading—adding its unique richness. The Examen prayer, in particular, cultivates an awareness of God’s presence throughout the day. The third step of the Examen is the review of the day. This step involves reflecting on the events of the day to discern where God was present and where temptations or spiritual desolations occurred. Fr. Gallagher explains that this practice helps us become more aware of our spiritual experiences, leading to greater discernment in our lives. Fr. Gallagher then introduces the concepts of spiritual consolation and desolation as described by St. Ignatius of Loyola. Spiritual consolation includes feelings of joy, hope, and closeness to God, while spiritual desolation involves feelings of abandonment, darkness, and spiritual dryness. He shares two examples: one of spiritual consolation, where a simple email exchange resolved an unresolved tension and led to a deeper connection, and one of spiritual desolation, where he felt heavy and discouraged during a retreat but recognized the need to avoid making decisions in such a state. Discerning Hearts Reflection Questions How does the Examen prayer deepen our awareness of God’s presence in our daily lives? How can you incorporate a daily practice of gratitude into your prayer life? How does seeking divine insight transform your understanding of your spiritual experiences? How can reviewing your day with God help you identify moments of spiritual consolation and desolation? How can familiarizing yourself with St. Ignatius’ 14 Rules for the Discernment of Spirits enhance your practice of the Examen? Reflect on a recent experience of spiritual consolation and how it affected your spiritual life. How can understanding moments of spiritual desolation help you respond more effectively and seek God’s presence? As outlined from the Spiritual Exercises of St. Ignatius of Loyola (translated from the autograph by Fr. E. Mullan, S.J. 1909 in the public domain) METHOD FOR MAKING THE GENERAL EXAMEN It contains in it five Points. First Point. The first Point is to give thanks to God our Lord for the benefits received. Second Point. The second, to ask grace to know our sins and cast them out. Third Point. The third, to ask account of our soul from the hour that we rose up to the present Examen, hour by hour, or period by period: and first as to thoughts, and then as to words, and then as to acts, in the same order as was mentioned in the Particular Examen. Fourth Point. The fourth, to ask pardon of God our Lord for the faults. Fifth Point. The fifth, to purpose amendment with His grace. OUR FATHER. Father Timothy M. Gallagher, O.M.V., was ordained in 1979 as a member of the Oblates of the Virgin Mary, a religious community dedicated to retreats and spiritual formation according to the Spiritual Exercises of St. Ignatius. Fr. Gallagher is featured on the EWTN series “Living the Discerning Life: The Spiritual Teachings of St. Ignatius of Loyola”. For more information on how to obtain copies of Fr. Gallaghers’s various books and audio which are available for purchase, please visit his website: frtimothygallagher.org For the other episodes in this series check out Fr. Timothy Gallagher’s “Discerning Hearts” page The post DPD4 – Reflecting on the Day with God – The Daily Prayer of Discernment: The Examen Prayer with Fr. Timothy Gallagher – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts .…
<span data-mce-type="bookmark" style="display: inline-block; width: 0px; overflow: hidden; line-height: 0;" class="mce_SELRES_start"></span> The Cross of Christ Illumines. . .Lag Time Steps to Take as You Follow Christ Ask —Do I trust that God answers all prayer? Seek —Believe in God even when all appearances suggest that God is not listening to you. Think of Jesus on the cross and his resurrection on the third day. Knock —Meditate on Hebrews 11:1. Only faith can guarantee the blessings that we hope for, or prove the existence of the realities that at present remain unseen. How strong is your faith, given this particular definition of faith? Are there prayers that you stop praying because it seems that God is not answering them? Transform Your Life ——Live your life in the assurance of God’s love, believing strongly that God desires your salvation. See with eyes of faith all that happens to you in any given day. Learn what it means when the Scriptures proclaim, “Believe and be saved!” The author of The Power of the Cross: Applying the Passion of Christ in Your Life , Michael Dubriuel, passed away in 2009. His wife, author Amy Welborn, has made his book available as a free e-book ! We HIGHLY encourage you to download this exceptional work. The Power of the Cross is now available as a free e-book, check out more information by going here Check out more at the Discerning Hearts’ Michael Dubruiel page Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post PoC-27 4th Monday of Lent: The Power of the Cross Lenten Meditation appeared first on Discerning Hearts Catholic Podcasts .…
A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast Day 27: “ Do You Want to Be Made Whole?” Scripture Reading (Jerusalem Bible): Isaiah 65:17-21 “Thus says the Lord: I am about to create new heavens and a new earth… Be glad and rejoice forever in what I am creating… No longer shall the sound of weeping be heard in it, or the cry of distress.” Reflection: Coming out of the healing light of Laetare Sunday , we are reminded today that God is not only restoring us—He is recreating us. In Isaiah’s vision, we hear God’s promise of a new heaven and a new earth, of a world where joy replaces weeping and life springs forth in abundance. This is not simply a promise for the end of time, but something God wants to begin in us now. Lent is not a pause button on life—it is a preparation for mission. After Christ heals us, He sends us. He opens our eyes not just so we can see, but so we can respond —to live with deeper purpose, clarity, and love. The graces of prayer, fasting, and almsgiving are not only meant for our interior transformation, but to flow outward into our relationships, our work, and our service. But renewal isn’t always easy. Sometimes, we cling to the old habits, hurts, or fears that Jesus is inviting us to leave behind. We say we want the “new,” but resist the letting go. And yet, Christ comes to us gently and persistently, offering a new beginning, not based on our past failures, but on His enduring love. St. Ambrose, a great teacher of the Church, encourages us in this hope: “God does not look at what you have been, but at what you will be.” ( On Repentance, Book II ) And from the Desert Fathers, Abba Elias reminds: “Unless you are made new in your mind every day, you will never see the Kingdom of God.” ( Apophthegmata Patrum, Elias 3 ) These voices echo God’s call in Isaiah: “Be glad and rejoice forever in what I am creating.” Let us not fear the new thing He is doing—but welcome it. We are being formed into a people of joy, healed not just for ourselves, but to be signs of His kingdom in a hurting world. Reflection Questions: What “old” ways is God inviting me to let go of so that I can receive something new? How am I being called to bring healing, joy, or renewal to someone else today? Do I believe that God is making something new in me , even now? Closing Prayer: Lord, You are always creating something new, even when I cannot yet see it. Open my heart to the work You are doing in me. Help me to release what no longer brings life, and to receive the joy You are preparing. Send me, renewed and restored, to share that joy with others. Amen. This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent. The post Day 27: “Do You Want to Be Made Whole?” – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts .…
4th Monday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of John 4:43-54 Jesus left Samaria for Galilee. He himself had declared that there is no respect for a prophet in his own country, but on his arrival the Galileans received him well, having seen all that he had done at Jerusalem during the festival which they too had attended. He went again to Cana in Galilee, where he had changed the water into wine. Now there was a court official there whose son was ill at Capernaum and, hearing that Jesus had arrived in Galilee from Judaea, he went and asked him to come and cure his son as he was at the point of death. Jesus said, ‘So you will not believe unless you see signs and portents!’ ‘Sir,’ answered the official ‘come down before my child dies.’ ‘Go home,’ said Jesus ‘your son will live.’ The man believed what Jesus had said and started on his way; and while he was still on the journey back his servants met him with the news that his boy was alive. He asked them when the boy had begun to recover. ‘The fever left him yesterday’ they said ‘at the seventh hour.’ The father realised that this was exactly the time when Jesus had said, ‘Your son will live’; and he and all his household believed. This was the second sign given by Jesus, on his return from Judaea to Galilee. What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus left Samaria for Galilee. He himself had declared that there is no respect for a prophet in his own country, but on his arrival the Galileans received him well, having seen all that he had done at Jerusalem during the festival which they too had attended. He went again to Cana in Galilee, where he had changed the water into wine. Now there was a court official there whose son was ill at Capernaum and, hearing that Jesus had arrived in Galilee from Judaea, he went and asked him to come and cure his son as he was at the point of death. Jesus said, ‘So you will not believe unless you see signs and portents!’ ‘Sir,’ answered the official ‘come down before my child dies.’ ‘Go home,’ said Jesus ‘your son will live.’ The man believed what Jesus had said and started on his way; and while he was still on the journey back his servants met him with the news that his boy was alive. He asked them when the boy had begun to recover. ‘The fever left him yesterday’ they said ‘at the seventh hour.’ The father realised that this was exactly the time when Jesus had said, ‘Your son will live’; and he and all his household believed. This was the second sign given by Jesus, on his return from Judaea to Galilee. What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus left Samaria for Galilee. He himself had declared that there is no respect for a prophet in his own country, but on his arrival the Galileans received him well, having seen all that he had done at Jerusalem during the festival which they too had attended. He went again to Cana in Galilee, where he had changed the water into wine. Now there was a court official there whose son was ill at Capernaum and, hearing that Jesus had arrived in Galilee from Judaea, he went and asked him to come and cure his son as he was at the point of death. Jesus said, ‘So you will not believe unless you see signs and portents!’ ‘Sir,’ answered the official ‘come down before my child dies.’ ‘Go home,’ said Jesus ‘your son will live.’ The man believed what Jesus had said and started on his way; and while he was still on the journey back his servants met him with the news that his boy was alive. He asked them when the boy had begun to recover. ‘The fever left him yesterday’ they said ‘at the seventh hour.’ The father realised that this was exactly the time when Jesus had said, ‘Your son will live’; and he and all his household believed. This was the second sign given by Jesus, on his return from Judaea to Galilee. What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post 4th Monday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts .…
The Prodigal Son – Building a Kingdom of Love with Msgr. John Esseff Msgr. John Esseff reflects on the power of God’s mercy and the transformative grace offered through the sacrament of reconciliation, especially during Lent. Drawing from the parable of the Prodigal Son and St. Paul’s message on reconciliation, he urges anyone burdened by sin—whether hidden or known—to return to God. He shares a story of a woman who struggled to forgive herself despite confessing her sins, illustrating how many carry shame and guilt long after repentance. God, however, sees not condemnation but the face of Christ in each person, inviting all to be made new. No sin, no matter how depraved, is beyond God’s forgiveness when there is a turning of the heart back to Him. The sacrament of confession is not only about forgiveness but deep inner healing. He likens the process to the Israelites transitioning from manna to the fruits of the promised land—one must take active steps to return and receive grace. For Catholics, this includes the sacrament of reconciliation; for others, it may involve confession to a trusted, compassionate person. He insists nothing should be held back when seeking healing. Even those carrying deep wounds—from abortions to addictions—are invited to the mercy of Jesus, who took all sin upon himself on the cross. Discerning Hearts Reflection Questions How is God inviting me to place my mind in my heart during prayer? In what ways have I experienced metanoia as more than just repentance, but a turning of my whole self toward Christ? Do I allow Jesus to truly love me in my brokenness, or do I hide behind shame or pride? What role does compunction—sorrow for sin born of love—play in my spiritual life? How can I better guard my heart from the noise, anxieties, and distractions of the world? Am I allowing the Jesus Prayer or similar practices to bring silence and stillness into my prayer life? What does spiritual fatherhood (or motherhood) look like in my vocation, and how am I being formed in it? How do I respond when God asks me to forgive someone who has not apologized or acknowledged their wrongdoing? Where do I need to trust Jesus more deeply, especially in the midst of suffering or disappointment? Have I recognized the spiritual battle in my life, and am I using the Word of God as a weapon against temptation? From the NAB Gospel LK 15:1-3, 11-32 “Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” So to them Jesus addressed this parable: “A man had two sons, and the younger son said to his father, ‘Father give me the share of your estate that should come to me.’ So the father divided the property between them. After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation. When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. Coming to his senses he thought, ‘How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”’ So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. His son said to him, ‘Father, I have sinned against heaven and against you; I no longer deserve to be called your son.’ But his father ordered his servants, ‘Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet. Take the fattened calf and slaughter it. Then let us celebrate with a feast, because this son of mine was dead, and has come to life again; he was lost, and has been found.’ Then the celebration began. Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing. He called one of the servants and asked what this might mean. The servant said to him, ‘Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.’ He became angry, and when he refused to enter the house, his father came out and pleaded with him. He said to his father in reply, ‘Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.’ He said to him, ‘My son, you are here with me always; everything I have is yours. But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.’”” Msgr. John A. Esseff is a Roman Catholic priest in the Diocese of Scranton. Msgr. Esseff served a retreat director and confessor to St. Teresa of Calcutta. He continues to offer direction and retreats for the sisters of the missionaries of charity around the world. Msgr. Esseff encountered St. Padre Pio, who would become a spiritual father to him. He has lived in areas around the world, serving in the Pontifical missions, a Catholic organization established by Pope St. John Paul II to bring the Good News to the world especially to the poor. He continues to serve as a retreat leader and director to bishops, priests and sisters and seminarians and other religious leaders around the world. The post The Prodigal Son – Building a Kingdom of Love with Msgr. John Esseff – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts .…
<span data-mce-type="bookmark" style="display: inline-block; width: 0px; overflow: hidden; line-height: 0;" class="mce_SELRES_start"></span> The Cross of Christ Illumines. . .Blindness Steps to Take as You Follow Christ Ask —What would it be like to see everything in God’s light? Seek —Observe the world, expecting to see God at work in it. Put skepticism aside and ask God to enlighten your vision! Knock —Meditate on Acts 22:6-11. I was on that journey and nearly at Damascus when about midday a bright light from heaven suddenly shone round me. I fell to the ground and heard a voice saying, “Saul, Saul, why are you persecuting me?” I answered: Who are you, Lord? and he said to me, “I am Jesus the Nazarene, and you are persecuting me”. The people with me saw the light but did not hear his voice as he spoke to me. I said: What am I to do, Lord? The Lord answered, “Stand up and go into Damascus, and there you will be told what you have been appointed to do”. The light had been so dazzling that I was blind and my companions had to take me by the hand; and so I came to Damascus. St. Paul believed in God both before and after his experience on the road to Damascus; however, he persecuted the followers of Christ before the experience, while he preached Christ afterward. Has your belief in God been tainted by your nationality, your politics, your upbringing? What blinders might God remove from you to help you to see more clearly his will for you? Transform Your Life —Be open to the healing of Christ. Never presume that what Jesus has to offer is only for someone else. Allow the cross of Christ to enlighten the path you walk daily, transforming all of your experiences in God’s light. The author of The Power of the Cross: Applying the Passion of Christ in Your Life , Michael Dubriuel, passed away in 2009. His wife, author Amy Welborn, has made his book available as a free e-book ! We HIGHLY encourage you to download this exceptional work. The Power of the Cross is now available as a free e-book, check out more information by going here Check out more at the Discerning Hearts’ Michael Dubruiel page Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post PoC-26 4th Sunday of Lent: The Power of the Cross Lenten Meditation appeared first on Discerning Hearts Catholic Podcasts .…
A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast Day 26: From Darkness to Sight: Mercy that Heals Reader: Scripture Reading: John 9:1-7, 13-17, 34-38 As Jesus passed by, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him…” He spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him, “Go wash in the Pool of Siloam” (which means Sent). So he went and washed, and came back able to see… Reflection: As we enter this Fourth Sunday of Lent, often called Laetare Sunday , the Church invites us to rejoice—not because the journey is easy, but because hope is dawning. Lenten It mirrors our own spiritual journey through Lent: from darkness to light, from blindness to vision, from confusion to deeper faith. Jesus sees the man born blind and heals him, not because of sin, but so that the works of God might be revealed. This is an invitation for us to reflect on the wounds, limitations, or struggles in our own lives that God desires to touch—not as punishment, but as places where His mercy can be made visible. The man didn’t ask to be healed. Jesus took the initiative. That is mercy. Notice how the man’s healing is not instantaneous. He must go, wash, and return. His physical eyes are opened, but his interior sight continues to grow as he is questioned and rejected. He moves from calling Jesus a man, then a prophet, and finally, he professes, “Lord, I believe.” The journey of faith often moves in stages. We may begin in darkness—with limited understanding or perhaps spiritual fatigue—but through prayer, sacrament, and humble trust, our vision clarifies. Jesus comes to us, touches our eyes with His grace, and says, “Go, wash.” That washing happens when we let the truth of His Word confront our blindness, when we turn to the Sacrament of Reconciliation, and when we allow grace to transform our view of ourselves and others. St. Augustine reflects on this Gospel by comparing the blind man’s healing to baptism: “He washed his eyes in the pool of Siloam and came back seeing: so too the sinner, when washed in the water of Christ, begins to see the light of faith.” (Tractates on the Gospel of John, 44.10) And the Desert Father Abba Isaiah reminds us: “If you want your soul to see clearly, do not look with your eyes at the faults of others, but examine your own heart in the light of the Gospel.” (Apophthegmata Patrum, Isaiah 5) These two witnesses—one from the heart of the Western tradition, and one from the wisdom of the desert—both point to the same truth: that sight, healing, and faith come from a deep and personal encounter with Christ. Let us remain open to that encounter. Today, let us ask: Where am I still blind? What areas of my life need to be touched by Christ’s healing mercy? And do I trust that He is leading me from confusion into clarity, from isolation into communion, from fear into faith? Reflection Questions: What areas of spiritual blindness still linger in my heart? How have I experienced the mercy of Jesus slowly opening my eyes to truth? What are the steps Jesus is inviting me to take today toward greater clarity and trust? Closing Prayer: Lord Jesus, You are the Light of the World. Thank You for seeing us even in our blindness, for touching us with Your mercy, and for leading us into deeper faith. Wash our hearts and open our eyes, that we may see clearly the path You are calling us to walk. Help us to trust You even when the way is unclear, and to rejoice in the vision that only Your grace can give. Amen. This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent. The post Day 26: From Darkness to Sight: Mercy that Heals – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts .…
4th Sunday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of Luke 15:1-3,11-32 The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them: ‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery. ‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father. ‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate. ‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.” ‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them: ‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery. ‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father. ‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate. ‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.” ‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them: ‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery. ‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father. ‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate. ‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.” ‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post 4th Sunday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts .…
<span data-mce-type="bookmark" style="display: inline-block; width: 0px; overflow: hidden; line-height: 0;" class="mce_SELRES_start"></span> The Cross of Christ Transforms. . .How We See Ourselves Steps to Take as You Follow Christ Ask —From what do I need Jesus to save me? Seek —God’s forgiveness for your sins. Ask God to transform you into the image of his Son, so that you may be an instrument of God’s grace to others. Knock —Meditate on 1 Corinthians 6:9–11. You know perfectly well that people who do wrong will not inherit the kingdom of God: people of immoral lives, idolaters, adulterers, catamites, sodomites, thieves, usurers, drunkards, slanderers, and swindlers will never inherit the kingdom of God. These are the sort of people some of you were once, but now you have been washed clean, and sanctified, and justified through the name of the Lord Jesus Christ and through the Spirit of our God. St. Paul presents a list of those unfit for the kingdom of God. What about each sin alluded to in the list might point to someone worshipping something or someone other than God? Is there a particular sin that you struggle with within the list? How is your life different in Christ? Transform Your Life —Make a good examination of conscience and plan to go to confession on a regular occasion, perhaps once a month. Try to make your confession sincere, letting go of your attempts to control your own life, and a real surrender to the grace of Jesus Christ. Vow to Christ to trust in his mercy to truly transform your life. The author of The Power of the Cross: Applying the Passion of Christ in Your Life , Michael Dubriuel, passed away in 2009. His wife, author Amy Welborn, has made his book available as a free e-book ! We HIGHLY encourage you to download this exceptional work. The Power of the Cross is now available as a free e-book, check out more information by going here Check out more at the Discerning Hearts’ Michael Dubruiel page Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post PoC-25 3rd Saturday of Lent: The Power of the Cross Lenten Meditation appeared first on Discerning Hearts Catholic Podcasts .…
A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast Day 25: “The Greatest Commandment” Reader: Scripture Reading: Mark 12:28–34 One of the scribes came near and heard them disputing with one another, and seeing that Jesus answered them well, he asked Him, “Which commandment is the first of all?” Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” Reflection: Today we return again to the foundation of our faith: love of God and love of neighbor. These aren’t vague concepts or lofty aspirations—they are a way of life, lived out daily in real choices. In a world where division, indifference, and isolation often tempt us to retreat inward, Jesus calls us to open our hearts—to love God with everything we are, and to love our neighbor with compassion, intention, and generosity. Prayer is essential in helping us discern what this love looks like in real time. Contemplative silence, the Examen, and Scripture reflection are the places where we listen. The sacraments, particularly Reconciliation and the Eucharist, give us the grace to act. But it is in action —in stepping into the messiness of human need—that we live the commandments most fully. Love takes many forms. It may mean checking in on a lonely neighbor, advocating for someone who has no voice, offering forgiveness in a fractured relationship, or being generous with your time for someone in need. Sometimes it’s choosing to be present to your children or spouse when distractions beckon. Other times, it may be supporting those on the margins: the unhoused, the refugee, the isolated. These everyday actions, when rooted in love, become sacred. Servants of God Catherine Doherty and Dorothy Day , as well as St. Teresa of Calcutta , lived this so powerfully. Each in their own way entered the suffering of others and made a home for them, whether in the streets, in a Catholic Worker house, or in a soup line. Their lives teach us that holiness is not removed from the world’s pain—it goes straight into it, with mercy and justice in hand. St. Bernard of Clairvaux reminds us: “True justice is not only in giving what is due, but in giving what is loving. For mercy, when rightly ordered, is justice perfected.” ( On the Song of Songs , Sermon 11) And the Desert Father Abba Theodore of Pherme offers this challenge: “If you are truly a brother, be like a column: others will lean on you.” ( Apophthegmata Patrum , Theodore 1) Love is not always easy. It stretches us. But it is in this stretching that we are made more like Christ. Lent calls us to return to God with our whole heart and to let that returning bear visible fruit in how we care for others—especially those most in need. And in the words of the Church’s liturgy, may our Lenten renewal send us forth with the strength to “go in peace, glorifying the Lord by your life,” or as we are sometimes reminded, to “go and announce the Gospel of the Lord.” This is not the end of our prayer—it is where our prayer becomes action. Reflection Questions: In what ways are you being called to return to God with your whole heart? How do justice and mercy play out in your daily relationships? Where can your love grow deeper—toward God, toward others, or even toward yourself? Closing Prayer: Lord, You have commanded us to love You with all that we are, and to love our neighbor as ourselves. Help us return to You with sincerity and strength. Cleanse our hearts of anything that divides us from You or from one another. Teach us to live in love that is both just and merciful, and to find joy in serving You in the least of our brothers and sisters. Amen. This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent. The post Day 25: “The Greatest Commandment” – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts .…
3rd Saturday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of St. Luke 18:9-14 Jesus spoke the following parable to some people who prided themselves on being virtuous and despised everyone else: ‘Two men went up to the Temple to pray, one a Pharisee, the other a tax collector. The Pharisee stood there and said this prayer to himself, “I thank you, God, that I am not grasping, unjust, adulterous like the rest of mankind, and particularly that I am not like this tax collector here. I fast twice a week; I pay tithes on all I get.” The tax collector stood some distance away, not daring even to raise his eyes to heaven; but he beat his breast and said, “God, be merciful to me, a sinner.” This man, I tell you, went home again at rights with God; the other did not. For everyone who exalts himself will be humbled, but the man who humbles himself will be exalted.’ What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: Jesus spoke the following parable to some people who prided themselves on being virtuous and despised everyone else: ‘Two men went up to the Temple to pray, one a Pharisee, the other a tax collector. The Pharisee stood there and said this prayer to himself, “I thank you, God, that I am not grasping, unjust, adulterous like the rest of mankind, and particularly that I am not like this tax collector here. I fast twice a week; I pay tithes on all I get.” The tax collector stood some distance away, not daring even to raise his eyes to heaven; but he beat his breast and said, “God, be merciful to me, a sinner.” This man, I tell you, went home again at rights with God; the other did not. For everyone who exalts himself will be humbled, but the man who humbles himself will be exalted.’ What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: Jesus spoke the following parable to some people who prided themselves on being virtuous and despised everyone else: ‘Two men went up to the Temple to pray, one a Pharisee, the other a tax collector. The Pharisee stood there and said this prayer to himself, “I thank you, God, that I am not grasping, unjust, adulterous like the rest of mankind, and particularly that I am not like this tax collector here. I fast twice a week; I pay tithes on all I get.” The tax collector stood some distance away, not daring even to raise his eyes to heaven; but he beat his breast and said, “God, be merciful to me, a sinner.” This man, I tell you, went home again at rights with God; the other did not. For everyone who exalts himself will be humbled, but the man who humbles himself will be exalted.’ What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post 3rd Saturday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts .…
Dr. Alexander Harb – The Kingdom of the Heart: Meditations from the Christian East on Inside the Pages with Kris McGregor Dr. Alexander Harb and Kris McGregor explore The Kingdom of the Heart: Meditations from the Christian East, his new book that gives both spiritual and theological insight into Eastern Christian spirituality through the lens of the Desert Fathers and the Philokalia. Dr. Harb draws from his Melkite upbringing to describe how Eastern Christianity puts prayer and transformation toward the heart—an inner stillness cultivated through asceticism and the Jesus Prayer. This tradition invites us to unite our hearts with Christ’s, not just in theory but through lived compunction, metanoia (inner conversion), and deep emotional engagement with God’s love. True knowledge of God isn’t just academic but relational—akin to the intimacy of family—and how early monks wept not out of guilt, but out of being overwhelmed by divine love. The roles of mercy, trust, and detachment from worldly distractions are essential to guarding the heart. Bright sadness—a concept from Eastern Lent—captures the paradox of Christian sorrow infused with hope. Finally, the discussion circles back to Christ’s own battle with temptation in the desert, illustrating how scripture and silence anchor the soul in times of trial. Dr. Harb’s book invites us into a journey of inner transformation with divine intimacy, wisdom born of suffering, and a deep call to holiness. Discerning Hearts Reflection Questions: How is God inviting me to place my mind in my heart during prayer? In what ways have I experienced metanoia as more than just repentance, but a turning of my whole self toward Christ? Do I allow Jesus to truly love me in my brokenness, or do I hide behind shame or pride? What role does compunction—sorrow for sin born of love—play in my spiritual life? How can I better guard my heart from the noise, anxieties, and distractions of the world? Am I allowing the Jesus Prayer or similar practices to bring silence and stillness into my prayer life? What does spiritual fatherhood (or motherhood) look like in my vocation, and how am I being formed in it? From the book’s description: “Although the story of our salvation began in the Orient, the richness of the spirituality of our Eastern Fathers and Mothers in the Faith has long remained hidden. The Church is indebted to the East for revealing how Christians from apostolic times lived their faith, from founding Christian monastic life to developing the worship that has helped shape our liturgy. In this spiritual masterpiece, Dr. Alexander Harb offers penetrating meditations on nine themes of the spiritual life, drawing from Eastern Christian sources and his own real-life examples. Each chapter includes a power-packed meditation, a related Scripture passage, engaging reflection questions, and challenges that are perfectly accessible for individual or group study. Through the lens of the Eastern Church and the Desert Fathers, you will reflect on topics such as repentance, the Jesus Prayer, heartbrokenness, discernment, family, friendship, and total reliance on God. In these absorbing pages, you will discover : Advice on building virtue and accepting the love, life, and fire of the Holy Spirit Tips on entering into the stillness of prayer and reorienting yourself when distractions arise The four stages of conversion and three stages of prayer, according to the Eastern Fathers Ways to discern spirits, and simple yet rich wisdom to help you in times of temptation How to encounter God’s peace more deeply in the liturgy and how to worship Him more fruitfully Methods of attaining metanoia, cardiagnosia (knowledge of the heart), and true transformation Although practicing asceticism can be challenging, the fruits of inner freedom, peace, and the vision of God are unmistakable. These life-changing reflections aim to help you experience God’s compassionate and healing love for you and your family. By absorbing the wisdom of the East, you will come to know the Father’s merciful love more deeply, grow closer to our Lord, Jesus Christ, and become enlightened by the Holy Spirit.” About the Author Having grown up in the Melkite Catholic Church, Dr. Alexander Sami Harb became interested in Eastern Christianity at a very young age. He completed his doctorate in Eastern Christian Studies at the Pontifical Oriental Institute in Rome with the publication of his thesis in 2022. His theological focus was on the Desert Fathers and their attention to the heart. Dr. Harb especially worked to find ancient textual evidence of attention to Jesus’ heart within the desert and among the early Church Fathers. He lives and works as a theology teacher in Birmingham, Alabama. The post IP#508 Dr. Alexander Harb – The Kingdom of the Heart: Meditations from the Christian East on Inside the Pages with Kris McGregor – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts .…
Episode 4 -Stations of the Cross: Reflections with Deacon James Keating – The Stations of the Cross – one of the most powerful devotionals alive in the heart of the Church. Reflecting and deeply meditating on the Passion of the Christ, Deacon Keating guides us through the 9th station (Jesus fall a 3rd time), the 10th station (Jesus is stripped of His garments), and the 11th station (Jesus is nailed to the Cross) along the Way of the Cross. For other episodes in the “ Stations of the Cross” series click here Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO. More episodes of Stations of the Cross with Deacon James Keating Ph.D. Check out Deacon Keating’s “Discerning Heart” page Deacon Keating is also the author of: You can find the book here . From the book description: Deacon James Keating’s book Abiding in Christ: Staying with God in a Busy World is a how-to-pray resource. This book helps readers to find a quiet space wherein they can be present to God and offers suggestions of how they can be more open to God s movement within them. The post SC-4 – The 9th, 10th, and 11th Stations – Stations of the Cross with Deacon James Keating appeared first on Discerning Hearts Catholic Podcasts .…
<span data-mce-type="bookmark" style="display: inline-block; width: 0px; overflow: hidden; line-height: 0;" class="mce_SELRES_start"></span> The Cross of Christ Transforms. . .Our Priorities Steps to Take as You Follow Christ Ask —How does the cross fit into my stance toward God? Seek —Acknowledge God’s priority in your life, over your heart (all of your emotions), over your understanding (all of your thoughts), and overall of your strength (all of your actions). Knock —Meditate on 1 John 4:10–12. This is the love I mean: not our love for God, but God’s love for us when he sent his Son to be the sacrifice that takes our sins away. My dear people, since God has loved us so much, we too should love one another. No one has ever seen God; but as long as we love one another God will live in us and his love will be complete in us. How does John define “love”? What does the death of Jesus on the cross teach us about God’s love? How do we find God’s love in all the human suffering that we witness? How can we concretely love one another? Transform Your Life —Will yourself to love God and everyone else with whom you come into contact today and every day. Think about what it means to truly love other people. Seek to be a sacrificial lover first when it comes to the way you love other people and God. The author of “ The Power of the Cross: Applying the Passion of Christ in Your Life “ , Michael Dubriuel, passed away in 2009. His wife, author Amy Welborn, has made his book available as a free e-book ! We HIGHLY encourage you to download this exceptional work! “ The Power of the Cross” is available as a free e-book here Check out more at the Discerning Hearts’ Michael Dubruiel page The post PoC-24 3rd Friday of Lent: The Power of the Cross Lenten Meditation appeared first on Discerning Hearts Catholic Podcasts .…
A Lenten Spiritual Journey with Discerning Hearts: From Ashes to Glory – Discerning Hearts Podcast Day 24: “Shelter in the Heart of God” Scripture Reading (Jerusalem Bible): Psalm 91:1–2, 9–16 He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.” Because you have made the Lord your refuge, the Most High your dwelling place, no evil shall befall you, no scourge come near your tent. For he will give his angels charge of you to guard you in all your ways. On their hands they will bear you up, lest you dash your foot against a stone. You will tread on the lion and the adder, the young lion and the serpent you will trample under foot. Because he cleaves to me in love, I will deliver him; I will protect him, because he knows my name. When he calls to me, I will answer him; I will be with him in trouble, I will rescue him and honor him. With long life I will satisfy him, and show him my salvation. Reflection: After encountering the trials of spiritual battle, today’s psalm offers a tender promise: there is shelter, there is safety, there is a place of rest—in the heart of God. Psalm 91 is a psalm of deep consolation. It speaks of a God who does not leave us in our fear or abandon us in trial. He invites us to abide in Him, to find refuge in His presence like a weary orphan who has finally found a home. The intimacy and protection He offers is not abstract—it is real, and it meets us in our deepest vulnerability. This is not just about escape from external dangers. It is about trusting that God is our safe dwelling even when we are beset by inner turmoil: anxiety, temptation, grief, or fear. He places angels around us. He promises to lift us up. St. Augustine, in his Confessions, reflects on this interior shelter: “You were within me, but I was outside, and it was there that I searched for you. You were with me, but I was not with you.” ( Confessions, Book X ) So much of our spiritual journey is about returning inward, to dwell in God who already dwells within us. And how do we abide in Him? Through prayer, through silence, through the sacraments. By returning again and again to the One who never leaves. The Desert Fathers often spoke of resting in God even amid storms. Abba Arsenius prayed: “I have often repented of having spoken, but never of having remained silent.” ( Apophthegmata Patrum, Arsenius 10 ) In silence, in prayer, in stillness—we begin to hear the voice of the One who calls us His own. We must make space in our days to return to that quiet center. There we find not only protection, but the healing that prepares us to continue the journey. Let us dwell today in the shelter of the Most High, remembering that His presence is not just our destination—it is our home. Reflection Questions: Where do I seek shelter when I feel overwhelmed or afraid? Is it in God, or in lesser comforts? How can I make space today to rest in the presence of God through prayer or silence? What does it mean to you to be guarded, lifted, and honored by God? Closing Prayer: Lord, You are my refuge and my dwelling place. In You alone my soul finds rest. Draw me into the shadow of Your wings, that I may find shelter from every storm. Let me know the security of Your love and the peace that surpasses all understanding. Teach me to return to You in stillness and trust, and make my heart a home for Your presence. Amen. This reflection is written by Kris McGregor of Discerning Hearts®. The Scripture passage is taken from the Jerusalem Bible (1966 edition), used with permission. No unauthorized use or reproduction is permitted without prior written consent. The post Day 24: “Shelter in the Heart of God” – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts .…
3rd Friday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart… From the Holy Gospel of St. Mark 12:28-34 One of the scribes came up to Jesus and put a question to him, ‘Which is the first of all the commandments?’ Jesus replied, ‘This is the first: Listen, Israel, the Lord our God is the one Lord, and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength. The second is this: You must love your neighbour as yourself. There is no commandment greater than these.’ The scribe said to him, ‘Well spoken, Master; what you have said is true: that he is one and there is no other. To love him with all your heart, with all your understanding and strength, and to love your neighbour as yourself, this is far more important than any holocaust or sacrifice.’ Jesus, seeing how wisely he had spoken, said, ‘You are not far from the kingdom of God.’ And after that no one dared to question him any more. What word made this passage come alive for you? What did you sense the Lord saying to you? Once more give the Lord an opportunity to speak to you: One of the scribes came up to Jesus and put a question to him, ‘Which is the first of all the commandments?’ Jesus replied, ‘This is the first: Listen, Israel, the Lord our God is the one Lord, and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength. The second is this: You must love your neighbour as yourself. There is no commandment greater than these.’ The scribe said to him, ‘Well spoken, Master; what you have said is true: that he is one and there is no other. To love him with all your heart, with all your understanding and strength, and to love your neighbour as yourself, this is far more important than any holocaust or sacrifice.’ Jesus, seeing how wisely he had spoken, said, ‘You are not far from the kingdom of God.’ And after that no one dared to question him any more. What did your heart feel as you listened? What did you sense the Lord saying to you? Once more, through Him, with Him and in Him listen to the Word: One of the scribes came up to Jesus and put a question to him, ‘Which is the first of all the commandments?’ Jesus replied, ‘This is the first: Listen, Israel, the Lord our God is the one Lord, and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength. The second is this: You must love your neighbour as yourself. There is no commandment greater than these.’ The scribe said to him, ‘Well spoken, Master; what you have said is true: that he is one and there is no other. To love him with all your heart, with all your understanding and strength, and to love your neighbour as yourself, this is far more important than any holocaust or sacrifice.’ Jesus, seeing how wisely he had spoken, said, ‘You are not far from the kingdom of God.’ And after that no one dared to question him any more. What touched your heart in this time of prayer? What did your heart feel as you prayed? What do you hope to carry with you from this time with the Lord? Our Father, who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen Excerpt from THE JERUSALEM BIBLE, copyright (c) 1966 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Penguin Random House, Inc. Reprinted by Permission. The post 3rd Friday of Lent – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts .…
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