From The Heart Of Spurgeon podcast

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<div class="span index">1</div> <span><a class="" data-remote="true" data-type="html" href="/series/talkin-politics-religion-without-killin-each-other">Talkin‘ Politics & Religion Without Killin‘ Each Other</a></span>

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Talkin‘ Politics & Religion Without Killin‘ Each Other

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Politics and Religion. We’re not supposed to talk about that, right? Wrong! We only say that nowadays because the loudest, most extreme voices have taken over the whole conversation. Well, we‘re taking some of that space back! If you’re dying for some dialogue instead of all the yelling; if you know it’s okay to have differences without having to hate each other; if you believe politics and religion are too important to let ”the screamers” drown out the rest of us and would love some engaging, provocative and fun conversations about this stuff, then ”Talkin‘ Politics & Religion Without Killin‘ Each Other” is for you!

From the Heart of Spurgeon

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We are on a journey to work through the sermons of Charles Haddon Spurgeon, reading one per day. Join our conversation as we discuss the sermons, week by week, to see the truth he preached about Jesus Christ and Him crucified come from Spurgeon's heart to ours.

212 episoder

#Religion #Christianity #Jeremy Walker

From the Heart of Spurgeon

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212 episoder

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From the Heart of Spurgeon

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The Mediator—Judge and Saviour (S1540) 32:08

for 5 dager siden32:08

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Here Spurgeon considers two offices of Christ, those of Judge and Saviour, as they are found in him as Mediator. Both, he suggests, have reference to mankind as sinners, and then he unpacks what that means, and the relationship which they have to each other, and how the one leads us to the other. It is, on some levels, a very simple sermon, and yet the tracing out of the two offices—without being overly clever and showy—enables the preacher to press home the realities of both sin and grace, concluding with an earnest plea to come to the Saviour who forgives in order that you might not be judged as you deserve. It is a good example of a sermon which seems quite straightforward on the surface (albeit Spurgeon’s headings require a little more careful thought than is sometimes the case) while having and drawing out depths of understanding beneath it and behind it. Read the sermon here: https://www.mediagratiae.org/resources/the-mediatorjudge-and-saviour Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon . Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app…

From the Heart of Spurgeon

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On Whose Side Are You? (S1531) 31:02

for 12 dager siden31:02

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This rallying-cry is drawn from Moses’ question to Israel when sin was rampant among the people, and the sermon is preached shortly after a general election when men had been choosing a side. Spurgeon uses the political and social climate to impress upon our souls spiritual truth. After drawing attention to the character of Moses, Spurgeon looks at the question and command which issues from him, in terms of decision, avowal, and consecration. He elevates it to the very question of salvation and extends it to every consequent decision which a believer makes in the service of Christ. With characteristic intensity, the preacher calls for an entire commitment to the Lord based on our relationship to him as our Creator, Redeemer, and Preserver, and applies it closely to his own society, and—by extension—to ours, asking about our modes of worship, our casual superstitions, our sinful amusements, and our general tampering with principle. As so often, we are called to repentance and to correction, stirred and drawn by the King whom we serve and the matters which are at stake. Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon . Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app…

From the Heart of Spurgeon

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The Fair Portrait of a Saint (S1526) 34:42

for 19 dager siden34:42

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This sermon digs deep into our attitude to the Word of God. Sometimes Spurgeon draws lines from a text, at other times—as this one—he draws lines through the text, working phrase by phrase through the verses he is handling, explaining and applying as he goes. It is, in one sense, the very demonstration of the principles he is setting forth. Job stated, “My foot has held fast to his steps; I have kept his way and not turned aside. I have not departed from the commandment of his lips; I have treasured the words of his mouth more than my necessary food.” From this, Spurgeon asks us to consider Job’s holy life, his tenacity in knowing and doing God’s will, and then Job’s holy sustenance, how his delight in the words of God’s mouth have been food to his soul. As so often, Spurgeon combines rebuke with comfort, exhortation with consolation, both to challenge us with regard to holy living, and to encourage us with regard to the strength God supplies for such a life. Read the sermon: https://www.mediagratiae.org/resources/the-fair-portrait-of-a-saint Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon . Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app…

From the Heart of Spurgeon

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At School (S1519) 33:03

for 26 dager siden33:03

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“Teach me to do your will.” That may seem like a very simple and straightforward prayer, but what does it mean to pray it, and what kind of answer might we expect? Spurgeon anticipates a child of God who seeks to know what is the path of obedience, but is perplexed and distressed. He therefore unpacks this brief petition to show us the character, the substance, and the intent of a prayer that has no taint of a legal spirit. Then he explores the ways in which God might answer this prayer, leading us in the right way by all the means which he has at his disposal to show us what is true and good and right. It is a sweetly pastoral sermon on a number of levels, for it anticipates particular difficulties, offers distinct encouragements, corrects specific misunderstandings, and urges manifest obedience. There is nothing here that is complicated, mysterious, or bewildering. It is sanctified and spiritual sense for holy living in a world in which the right way is not always easy to discern. Read the sermon: https://www.mediagratiae.org/resources/ at-school Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon . Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app…

From the Heart of Spurgeon

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Cheer up, My Comrades (S1513) 36:09

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This sermon might be read as a follow-up to that on “The Dromedaries.” If the former sermon is intended to help us find our proper place, the purpose of this “is for every man to have a good spirit in his present place, so as to occupy it worthily.” The preacher says he is less interested here to arrange the people where they might be and more to encourage the people where they are. Thus in broad strokes he addresses six classes of Christian workers: those who think they can do nothing; those who think they are laid aside; those who have only small talent; those who are under great difficulties; those who are not appreciated; and, those who are discouraged because they have so little success. Given that most Christian workers fall into one or more of those categories at any given time, and often over a period of time, there should be something here for every labouring saint. Read the sermon: https://www.mediagratiae.org/resources/cheer-up-my-comrades Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon . Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app…

From the Heart of Spurgeon

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The Dromedaries (S1504) 32:08

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This sermon has a curious title indeed, and a somewhat unusual text, too. As he delights to do, the preacher draws a parallel between the Old Testament history and the new covenant experience, in this case the kingdom of Solomon and the kingdom of Christ. After establishing some of those parallels, Spurgeon begins to consider the officers who had responsibility in Solomon’s household, showing that each had a particular charge, each was bound to act according to that charge, and each would receive supplies according to his charge. On the basis of the parallels, Spurgeon—applying throughout and especially at the end of the sermon—urges us to think about the work the Lord has given to us and to others in his kingdom, and to consider how we discharge that work. It is, again, a typical call to action from a man persuaded that it is the privilege of every child of God to serve his King: “Everything for Jesus, the glorious Solomon of our hearts, the Beloved of our souls!” Read the sermon: https://www.mediagratiae.org/resources/the-dromedaries Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon . Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app…

From the Heart of Spurgeon

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Lifting Up the Brazen Serpent (S1500) 28:21

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Spurgeon himself introduces this sermon with a few words of thanksgiving, and tells us, with characteristic desire, “I thought the best way in which I could express my thankfulness would be to preach Jesus Christ again, and set him forth in a sermon in which the simple gospel should be made as clear as a child’s alphabet.” With this in mind, he turns to the bronze serpent which Moses lifted up in the wilderness, and under five simple headings seeks not only to set forth Christ Jesus as the object of faith, urging him upon sinners, but also to encourage those who know Christ to hold him up themselves. The classic gospel notes of Spurgeon’s ministry ring out again in this sermon, and remind us of his desire to remain always close to the cross in all his preaching. What, then, could be more suitable on such a significant occasion than to go back to the old theme and speak once more of the Son of God’s love and the Saviour of sinners? Read the sermon: https://www.mediagratiae.org/resources/lifting-up-the-brazen-serpent Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon . Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app…

From the Heart of Spurgeon

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Remember Lot’s Wife (S1491) 32:16

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This fascinating sermon begins with a contrast between Abraham and Lot, so much so that Spurgeon reminds us that his text is not, “Remember Lot,” but, “Remember Lot’s wife.” However, by the end of the sermon he has deliberately returned to the first idea, and in between he has made a careful survey of the relationship between Lot and his wife before concentrating on the way in which she perished in her sin. That brings him back to Lot, because one of the themes of this sermon is the way in which the lives of a husband and a wife are closely intertwined, and have a mutual spiritual impact. More specifically, Spurgeon emphasises the responsibility of a godly man to lead his family righteously. A sermon like this involves some ‘reading into the white spaces’ of the history, some holy speculation and careful surmise, but the overall effect is to bring the teaching of this episode close to home, and to force husbands, with their wives, to consider carefully the effect of their example and instruction. Read the sermon: https://www.mediagratiae.org/resources/remember-lots-wife Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon . Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app…

From the Heart of Spurgeon

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The Present Crisis (S1483) 37:46

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This sermon carries a fearful amount of weight. Preached at a period when British interests were at a low ebb, British policy abroad seemed to Spurgeon bloody and ugly, when the weather was cold and wet through the summer, he considers the withdrawing of God from sinful nations, sinning saints, and unbelieving sinners. The first element, the national, is a fine example of proper ‘political’ preaching, a Christian bemoaning unrighteousness and injustice in and from the country he loves, and asking what is to be done in response. The second element is almost as forceful, peeling back the folds of our hearts and confronting us with sins and their consequences in the lives even of God’s people, though with gleams of light shining through the clouds, because of divine faithfulness. The third, and briefest, reminds the ungodly that without turning to Christ they will suffer the fearful, eternal punishment of their sin, and so calls on all to seek the Lord. While Spurgeon is always manifestly earthed in his time and place, drawing illustration from it and making application to it, this sermon has a distinct flavour of a man who is very much a pilgrim, but a pilgrim in a particular place and time, seeking to respond as a Christian patriot to the need of the hour. Read the sermon: https://www.mediagratiae.org/resources/the-middle-passage-ny2jz Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon . Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app…

From the Heart of Spurgeon

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The Middle Passage (S1474) 35:18

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Both sobering and cheering, this sermon carries us to the prophet Habakkuk, who saw all the dangers associated with ‘the midst of the years’ and the impending judgments of God upon a sinful, sliding, sleeping people. Transposing it to a church which has enjoyed twenty-five years of God’s blessing in association with the ministry of God’s word, Spurgeon highlights tellingly the prophet’s fear of the slackness and slowness that can afflict us in the middle passage (a clever title, for it also refers to the grief-ridden, wearisome part of the sea voyages of certain vessels, including slavers). He moves on to the prophet’s prayer, that the Lord would revive his own work, and what that means for our own hearts and our knowledge and sense of the living God. Then there is the prophet’s plea, primarily that God would in wrath remember mercy. Then Habakkuk, his heart at rest in his God, returns to his labour and gets on with his work content in the knowledge that God will be his God regardless of what the future holds. It is a potent sermon for those in the middle years of life, or of labour, for churches resting on their lees, for those concerned about the stagnation of religious life in a region or nation. May God set our hearts again to plead for a blessing in the midst of the years! Read the sermon: https://www.mediagratiae.org/resources/the-middle-passage Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon . Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app…

From the Heart of Spurgeon

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Prayer Perfumed with Praise (S1469) 32:13

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This delightful sermon blends the twin beauties of prayer and praise from Philippians 4:6—“Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God.” After an extended introduction which suggests that the preacher’s soul it fully taken up with his topic, Spurgeon first underscores the reasons why Christians should mingle thanksgiving with prayer, urging us to “illuminate your prayers; light them up with rays of thanksgiving all the way through,” so that even if grief and sorrow are the burden of the prayer, it has at least some sparkles of gratitude. Then he turns the same thought in another direction, showing the evil of the absence of thanksgiving in our prayers, showing just how selfish and wilful that ungrateful pleader is. Finally, Spurgeon suggests that, according to the context, peace is the result of mingling thanksgiving with our prayers, together with warmth of soul and expectant hope. The sermon as a whole is not just an incentive to pray, but an incentive to a certain kind of praying, prayer in which pleading and praising are woven together, in which our intercessions are given a sweet aroma by being perfumed with thanksgiving to the God of all mercies. I hope it is as stirring to you as it seems it was to Spurgeon as he preached it. Read the sermon: https://www.mediagratiae.org/resources/the-seven-sneezes-eyes-opened-kybej-l3s3c-mx3hy Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon . Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app…

From the Heart of Spurgeon

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The Seven Sneezes & Eyes Opened (S1461) 32:00

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The beginning of Volume XXV has curious numbering, reflecting the fact that Spurgeon is very sick in Mentone while these sermons are being produced and published. There are combinations of letters and mediations from his sickbed with shorter sermons preached on different occasions. Most of them, taken together, are the same length as his regular output, but following the pattern can be a touch confusing. These sermons share a certain approach: taking a physical experience and drawing a spiritual parallel. So you have here a nose and eyes! The nose belongs to the child whom God raised from the dead by Elisha, and that child’s seven sneezes become a parable of the simple, unpleasant, monotonous, and sure indications of spiritual life in a newly-regenerated man or woman. The eyes belong to Hagar, and—just as the Lord opened her eyes in the wilderness to see the water which she needed for the life of her and her son—so we need our eyes opened. Spurgeon wonders at what remarkable things we might see if our spiritual eyes could see the past, the future, the angels, or the coming glory. He thinks of the things that darken our eyes to spiritual reality, and yearns for God to open the eyes of the inwardly blind, before thinking of the things which a believer might see at the communion table: Christ near at hand, our standing in Christ, and our happy prospects. May God open the eyes of us all, to see Christ for salvation, and to know our joy in him! Read the sermon: https://www.mediagratiae.org/resources/the-seven-sneezes-and-eyes-opened Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon . Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app…

From the Heart of Spurgeon

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Peace: A Fact and a Feeling (S1456) 35:33

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There is a state of peace and there is a sense of peace. Spurgeon does not confuse or confound the two. In a distinctly pastoral sermon, he begins with the priority of the objective state of peace, secured by Jesus Christ and received and enjoyed by faith in him. He steps us through the stages of our experience in obtaining this peace, not just describing but directing the guilty sinner to Christ. He underscores the certainty and security of a peace granted by God for Christ’s sake. Then he moves to the secondary and subjective sense of peace, grounded in the objective reality of our standing before God pardoned through Christ’s blood and clothed in Christ’s righteousness. Here again the shepherd’s heart is very much in evidence, as Spurgeon thinks about the way a child of God might complain about or query his own feelings. The preacher reminds us that we do not expect to have peace with the devil, with the flesh, with the world, or with our own sin, and so we should not draw the wrong conclusions from those battles. We do have peace with God, however, and we are told what that looks like and how that operates, in our communion with him and confidence in him in all things. Read the sermon: https://www.mediagratiae.org/resources/peace-a-fact-and-a-feeling Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon . Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app…

From the Heart of Spurgeon

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Three Crosses (S1447) 31:54

for 14 weeks siden31:54

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Perhaps your instinct in looking at this title is to go, in your mind’s eye, to Calvary, and to consider our Saviour hanging between the two transgressors. While you have not necessarily followed the intended trail, you have come to the right place. It is not so much the men on either side whom we consider, but the man on the middle cross, for it is by him that the world has been crucified to me, and I to the world. These are the three crucifixions of the title: first, the crucified Christ; then, the crucified world; finally, the crucified believer, whether that be Paul or whomever else. Thus we have set before us the glory of the cross itself, as well as the consequences of that glory for God’s people. So Spurgeon considers the way in which the Christian all too often esteems and courts the world, and asks us to look at the world once more under the shadow of the cross. He also counsels the Christian about the way in which the world will now look at us, and how they will despise and disdain those who live under that same sweet shadow. Here Spurgeon shows us something of what it means to preach a crucified Christ—not simply to rehearse another ‘Calvary sermon’ but rather to demonstrate over and over, in the broad sweep and the fine detail of Christian living, what it means to trust and to follow the Lamb of God who was slain. Read the sermon: https://www.mediagratiae.org/resources/three-crosses Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon . Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app…

From the Heart of Spurgeon

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A Clear Conscience (S1443) 34:44

for 15 weeks siden34:44

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We do not and cannot keep the law of God in order to obtain peace with God. Any such effort is doomed to failure. At the same time, conversion transforms our attitude and relationship to God’s law. Our Father’s rule has become our highest delight. His parental chastisements for disobedience are real, and his fatherly pleasure in obedience is our happiness. It is this latter principle which underpins this sermon: “Those who are children of God should seek after universal obedience to the divine commands.” The bulk of Spurgeon’s treatment of his text is a sweeping assessment of this believing obedience, its blessedness, its necessity, its range, its substance. He then turns more briefly to the excellent result of such conduct, which is a lack of shame. He thinks about this in terms of the believer’s standing before men, when we look at ourselves in the mirror, when we serve the Lord, when we come to our last day, and in all our relation to God himself. Here again he emphasises that it is not our own obedience which we will plead, but the blood and righteousness of Jesus Christ. That said, there is a peace and strength in a clear conscience which will enable us to come to our Father with confident hope, for the evidence of a right standing before him is a right walk in his sight. Read the sermon: https://www.mediagratiae.org/resources/a-clear-conscience Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon . Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app…

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