Who Were the Wise Men, Really?

The PursueGOD Truth Podcast

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Cloud Realities

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CR093: Role of AI/Gen AI in cybersecurity with Corence Klop, Rabobank 44:18

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AI and Generative AI are transforming cybersecurity by enhancing threat detection and response. These technologies offer unmatched accuracy and efficiency, making them crucial for protecting sensitive data. As cyber threats evolve, integrating AI into security strategies is essential. This week, Dave, Esmee and Rob talk to Corence Klop, CISO at the Rabobank, about the expanding role of AI and Generative AI in cybersecurity, and how to begin integrating these technologies into your organization. TLDR 04:45 Rob is confused about wrong AI information for a hotel booking 08:20 Conversation with Corence 33:40 How can you identify the state of flow for your end-user in agile practices? 40:50 Going to the swimming pool and disco with your daughter Guest Corence Klop: https://www.linkedin.com/in/corenceklop/ Hosts Dave Chapman: https://www.linkedin.com/in/chapmandr/ Esmee van de Giessen: https://www.linkedin.com/in/esmeevandegiessen/ Rob Kernahan: https://www.linkedin.com/in/rob-kernahan/ Production Marcel van der Burg: https://www.linkedin.com/in/marcel-vd-burg/ Dave Chapman: https://www.linkedin.com/in/chapmandr/ Sound Ben Corbett: https://www.linkedin.com/in/ben-corbett-3b6a11135/ Louis Corbett: https://www.linkedin.com/in/louis-corbett-087250264/ ' Cloud Realities' is an original podcast from Capgemini…

for ca. et år siden 28:43

MP3•Episoder hjem

In response to Jesus, the Wise Men gave him generous gifts while holding nothing back. Join us this week as we discover who these wise men really were!

The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday.

Find resources to talk about these episodes at pursueGOD.org.

Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.

Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.

Got questions or want to leave a note? Email us at podcast@pursueGOD.org.

Donate Now

I think there are 2 kinds of ppl who come to church around Christmas

Ppl who are very familiar w/all Christmas stories in Bible
Ppl whose experience of Christmas has been a lot more secular
The kind of thing you get in stores / at school
In the popular Christmas movies that we rewatch every year
This series is for everyone, but especially for those who feel far from God
Because the people who were actually there on the first Christmas
Were not the people anyone would have expected
Last week we saw the surprising inclusion of the shepherds in the Christmas story
They were loners and losers, on the outside of society
Yet God broke his 400-year silence and declared the Good New first to them!
Today: another shocker
The story of the “wise men” or “magi”
Maybe you thought it was normal, natural
They’ve always been a part of the Christmas story
But actually, it makes no sense in its worldly context
Today we’ll answer two questions:
Who were the magi, and why are they in the Christmas story? What were their three famous gifts all about?

Matthew 2:1-2 (NLT) 1 Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men from eastern lands arrived in Jerusalem, asking, 2 “Where is the newborn king of the Jews? We saw his star as it rose, and we have come to worship him.”

First of all, a few trivial facts:
Only mentioned in Matthew
Never says there were three of them (We three Kings…)
Most likely not kings (astrologers is a better translation, as we’ll see)
In Jerusalem because that’s where they would have expected to find a king
(IVP Bible Background Commentary: NT, Second Edition) The Magi had come to Jerusalem because that was where they expected to find any Judean king—but Herod had apparently not had any new sons lately.
Probably alludes to Nu 24:17: "A star will come out of Jacob; a scepter will rise out of Israel."
Bigger question: who were the Magi?
Likely pagan Zoroastrian priests or scholars from Persia, skilled in astrology and prophecy.
Zoroastrianism is one of the world’s oldest continuously practiced religions, originating in ancient Persia (modern-day Iran) around 1200–1000 BCE.
One of the world's first monotheistic or dualistic religions.
Dualism: A cosmic battle between good and evil, with human beings playing a central role.
Moral principles: Good Thoughts, Good Words, Good Deeds as the path to righteousness.
Today primarily found in Iran, India (Parsis), and the global diaspora.
Estimated at 100,000–200,000 adherents worldwide.
(Here’s where it gets really interesting)
Zoroastrianism became a state religion under Cyrus the Great (550 BC)
Cyrus’ rule is remembered not only for his military conquests but also for his policies of tolerance and governance, which earned him respect in the ancient world and a unique place in biblical history.
Cyrus is the guy named as God’s "anointed" (Messiah or chosen one) over 150 years before his rise to power:
Isaiah 45: (NLT) 1 This is what the LORD says to Cyrus, his anointed one, whose right hand he will empower.
Isaiah 44:28 (NLT) 28 When I say of Cyrus, ‘He is my shepherd,’ he will certainly do as I say. He will command, ‘Rebuild Jerusalem’; he will say, ‘Restore the Temple.’”
This prophecy highlights Cyrus as an instrument of God’s plan, even though he was a pagan king.
Zoroastrianism, like Judaism, awaited a great savior figure and paid close attention to celestial signs.
Cyrus wasn’t the Messiah; maybe this baby will be…
(but there’s something even crazier about the Magi)
The OT explicitly forbids their kind of astrology:
Isaiah 47:13-14 (NLT) Where are all your astrologers, those stargazers who make Qi predictions each month? Let them stand up and save you from what the future holds. 14 But they are like straw burning in a fire; they cannot save themselves from the flame. You will get no help from them at all; their hearth is no place to sit for warmth.
So why the heck are they featured in the Christmas story?
And why would God use the stars to speak to them?
Answer: Because he’s God, and he wants everyone to find him.
And so the Magi came to worship Jesus.
Shockingly, God revealed himself to these pagans
Who can relate?
Some people feel so far from God, so unworthy
Yet time and again in the Bible we see this theme
Jeremiah 29:13 (NLT) 13 If you look for me wholeheartedly, you will find me.
Doesn’t the question of who Jesus is deserve some effort?
To figure out what he’s all about
To see if you can find him / meet him face to face?
I encourage you: God won’t leave you in the dark
If you are genuinely searching for him

Back to the text:

Matthew 2:3-4 (NLT) 3 King Herod was deeply disturbed when he heard this, as was everyone in Jerusalem. 4 He called a meeting of the leading priests and teachers of religious law and asked, “Where is the Messiah supposed to be born?”

Herod was threatened by another’s rule
(Pillar New Testament Commentary) He was not a Jew…. but the Romans made him King of Judea in 40 B.C.
We’ll save this for next week…

Matthew 2:5-6 (NLT) 5 “In Bethlehem in Judea,” they said, “for this is what the prophet wrote: 6 ‘And you, O Bethlehem in the land of Judah, are not least among the ruling cities of Judah, for a ruler will come from you who will be the shepherd for my people Israel.’”

Notice how much the leading priests and teachers of religious law knew
And where they got it from (Scripture)
(Expositor's Bible Commentary: Abridged Edition (2 Volumes)) Matthew's main purpose in this story is to contrast the eagerness of the Magi to worship Jesus, despite their limited knowledge, with the apathy of the Jewish leaders and the hostility of Herod's court--all of whom had the Scriptures to inform them. Formal knowledge of the Scriptures, Matthew implies, does not in itself lead to knowing who Jesus is.
This is setting up a theme in the gospels:
Those who seem close to God (religious insiders) often aren’t
God reveals himself to outsiders
The pagan Magi!!
Their willingness to travel hundreds of miles reflects a hunger for truth and a readiness to worship.
(IVP Bible Background Commentary: New Testament, Second Edition) Gentiles come to honor Israel’s true king; meanwhile, the religious teachers who knew the most (2:5) failed to act on the truth, even already at Jesus’ birth.
(Pillar New Testament Commentary) “In this chapter, Matthew introduces the major theme of his Gospel: the Jews have rejected the offer of salvation, but the Gentiles will accept it. . . . The Gentiles will be brought into the place which the Jews had forfeited by their unbelief, and the Church will be the Israel of the last days, destined to share in the joys of the age to come” (Fenton).

Matthew 2:9-11 (NLT) the wise men went their way. And the star they had seen in the east guided them to Bethlehem. It went ahead of them and stopped over the place where the child was. 10 When they saw the star, they were filled with joy! 11 They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.

“Bowed down and worshiped”
Illustrate: guy gets down on knee to propose
Humbling himself
Recognizing value / worth of the woman he’s proposing to
Think of all the movies you’ve ever seen that have a king in them
The invariable response to majesty / honor of king…
Act of bowing down / prostrating oneself
They recognized who Jesus was as “king of the Jews”. His authority. His anointing by God. The right response to him: acknowledgment, praise, humility. Just knowing about Jesus isn’t enough. Once you realize who he is, recognize that he deserves to be honored and valued by you.
“Gave him gifts”:
Gold:
Symbol of kingship and honor.
Points to Jesus as the King of Kings
Revelation 19:16 (NLT) 16 On his robe at his thigh was written this title: King of all kings and Lord of all lords.
Frankincense:
Used in temple worship to symbolize prayer and the presence of God (Exodus 30:34).
Exodus 30:34 (NLT) 34 Then the LORD said to Moses, “Gather fragrant spices… and mix these fragrant spices with pure frankincense….
Points to Jesus as the High Priest who mediates between God and humanity (Hebrews 4:14-16).
Myrrh:
An embalming spice, symbolizing suffering and death.
Points to Jesus’ role as the Savior who would die for the sins of the world (John 19:39-40)..
John 19:39 (NLT) 39 With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes.
They opened their treasure chests
Gave Jesus what was valuable to them
What cost them some sacrifice to bring
Not only sacrifice of its expense
But also of their time / effort / risk in the journey
This is where the tables get turned a bit
Bc the myrrh represents HIS gift to US
He gave his life so we could have a new life
He died to pay for our sins
His death means → we can live forever
He offers this gift freely, without conditions → just by grace
To anyone / everyone who will take it
This shows how much he values YOU!
He offers you a gift of infinite sacrifice and worth

Matthew 2:12 (NLT) 12 When it was time to leave, they returned to their own country by another route, for God had warned them in a dream not to return to Herod.

They returned home "by another way," symbolizing a transformation after meeting Christ.
They travelled a great distance, at great effort, to find this child. What about YOU? Are you willing to undertake your own search for Jesus?

271 episoder

#Bryan Dwyer

Who Were the Wise Men, Really?

The PursueGOD Truth Podcast

published for ca. et år siden

Del

MP3•Episoder hjem

In response to Jesus, the Wise Men gave him generous gifts while holding nothing back. Join us this week as we discover who these wise men really were!

Find resources to talk about these episodes at pursueGOD.org.

Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.

Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.

Got questions or want to leave a note? Email us at podcast@pursueGOD.org.

Donate Now

I think there are 2 kinds of ppl who come to church around Christmas

Ppl who are very familiar w/all Christmas stories in Bible
Ppl whose experience of Christmas has been a lot more secular
The kind of thing you get in stores / at school
In the popular Christmas movies that we rewatch every year
This series is for everyone, but especially for those who feel far from God
Because the people who were actually there on the first Christmas
Were not the people anyone would have expected
Last week we saw the surprising inclusion of the shepherds in the Christmas story
They were loners and losers, on the outside of society
Yet God broke his 400-year silence and declared the Good New first to them!
Today: another shocker
The story of the “wise men” or “magi”
Maybe you thought it was normal, natural
They’ve always been a part of the Christmas story
But actually, it makes no sense in its worldly context
Today we’ll answer two questions:
Who were the magi, and why are they in the Christmas story? What were their three famous gifts all about?

First of all, a few trivial facts:
Only mentioned in Matthew
Never says there were three of them (We three Kings…)
Most likely not kings (astrologers is a better translation, as we’ll see)
In Jerusalem because that’s where they would have expected to find a king
(IVP Bible Background Commentary: NT, Second Edition) The Magi had come to Jerusalem because that was where they expected to find any Judean king—but Herod had apparently not had any new sons lately.
Probably alludes to Nu 24:17: "A star will come out of Jacob; a scepter will rise out of Israel."
Bigger question: who were the Magi?
Likely pagan Zoroastrian priests or scholars from Persia, skilled in astrology and prophecy.
Zoroastrianism is one of the world’s oldest continuously practiced religions, originating in ancient Persia (modern-day Iran) around 1200–1000 BCE.
One of the world's first monotheistic or dualistic religions.
Dualism: A cosmic battle between good and evil, with human beings playing a central role.
Moral principles: Good Thoughts, Good Words, Good Deeds as the path to righteousness.
Today primarily found in Iran, India (Parsis), and the global diaspora.
Estimated at 100,000–200,000 adherents worldwide.
(Here’s where it gets really interesting)
Zoroastrianism became a state religion under Cyrus the Great (550 BC)
Cyrus’ rule is remembered not only for his military conquests but also for his policies of tolerance and governance, which earned him respect in the ancient world and a unique place in biblical history.
Cyrus is the guy named as God’s "anointed" (Messiah or chosen one) over 150 years before his rise to power:
Isaiah 45: (NLT) 1 This is what the LORD says to Cyrus, his anointed one, whose right hand he will empower.
Isaiah 44:28 (NLT) 28 When I say of Cyrus, ‘He is my shepherd,’ he will certainly do as I say. He will command, ‘Rebuild Jerusalem’; he will say, ‘Restore the Temple.’”
This prophecy highlights Cyrus as an instrument of God’s plan, even though he was a pagan king.
Zoroastrianism, like Judaism, awaited a great savior figure and paid close attention to celestial signs.
Cyrus wasn’t the Messiah; maybe this baby will be…
(but there’s something even crazier about the Magi)
The OT explicitly forbids their kind of astrology:
Isaiah 47:13-14 (NLT) Where are all your astrologers, those stargazers who make Qi predictions each month? Let them stand up and save you from what the future holds. 14 But they are like straw burning in a fire; they cannot save themselves from the flame. You will get no help from them at all; their hearth is no place to sit for warmth.
So why the heck are they featured in the Christmas story?
And why would God use the stars to speak to them?
Answer: Because he’s God, and he wants everyone to find him.
And so the Magi came to worship Jesus.
Shockingly, God revealed himself to these pagans
Who can relate?
Some people feel so far from God, so unworthy
Yet time and again in the Bible we see this theme
Jeremiah 29:13 (NLT) 13 If you look for me wholeheartedly, you will find me.
Doesn’t the question of who Jesus is deserve some effort?
To figure out what he’s all about
To see if you can find him / meet him face to face?
I encourage you: God won’t leave you in the dark
If you are genuinely searching for him

Back to the text:

Herod was threatened by another’s rule
(Pillar New Testament Commentary) He was not a Jew…. but the Romans made him King of Judea in 40 B.C.
We’ll save this for next week…

Notice how much the leading priests and teachers of religious law knew
And where they got it from (Scripture)
(Expositor's Bible Commentary: Abridged Edition (2 Volumes)) Matthew's main purpose in this story is to contrast the eagerness of the Magi to worship Jesus, despite their limited knowledge, with the apathy of the Jewish leaders and the hostility of Herod's court--all of whom had the Scriptures to inform them. Formal knowledge of the Scriptures, Matthew implies, does not in itself lead to knowing who Jesus is.
This is setting up a theme in the gospels:
Those who seem close to God (religious insiders) often aren’t
God reveals himself to outsiders
The pagan Magi!!
Their willingness to travel hundreds of miles reflects a hunger for truth and a readiness to worship.
(IVP Bible Background Commentary: New Testament, Second Edition) Gentiles come to honor Israel’s true king; meanwhile, the religious teachers who knew the most (2:5) failed to act on the truth, even already at Jesus’ birth.
(Pillar New Testament Commentary) “In this chapter, Matthew introduces the major theme of his Gospel: the Jews have rejected the offer of salvation, but the Gentiles will accept it. . . . The Gentiles will be brought into the place which the Jews had forfeited by their unbelief, and the Church will be the Israel of the last days, destined to share in the joys of the age to come” (Fenton).

“Bowed down and worshiped”
Illustrate: guy gets down on knee to propose
Humbling himself
Recognizing value / worth of the woman he’s proposing to
Think of all the movies you’ve ever seen that have a king in them
The invariable response to majesty / honor of king…
Act of bowing down / prostrating oneself
They recognized who Jesus was as “king of the Jews”. His authority. His anointing by God. The right response to him: acknowledgment, praise, humility. Just knowing about Jesus isn’t enough. Once you realize who he is, recognize that he deserves to be honored and valued by you.
“Gave him gifts”:
Gold:
Symbol of kingship and honor.
Points to Jesus as the King of Kings
Revelation 19:16 (NLT) 16 On his robe at his thigh was written this title: King of all kings and Lord of all lords.
Frankincense:
Used in temple worship to symbolize prayer and the presence of God (Exodus 30:34).
Exodus 30:34 (NLT) 34 Then the LORD said to Moses, “Gather fragrant spices… and mix these fragrant spices with pure frankincense….
Points to Jesus as the High Priest who mediates between God and humanity (Hebrews 4:14-16).
Myrrh:
An embalming spice, symbolizing suffering and death.
Points to Jesus’ role as the Savior who would die for the sins of the world (John 19:39-40)..
John 19:39 (NLT) 39 With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes.
They opened their treasure chests
Gave Jesus what was valuable to them
What cost them some sacrifice to bring
Not only sacrifice of its expense
But also of their time / effort / risk in the journey
This is where the tables get turned a bit
Bc the myrrh represents HIS gift to US
He gave his life so we could have a new life
He died to pay for our sins
His death means → we can live forever
He offers this gift freely, without conditions → just by grace
To anyone / everyone who will take it
This shows how much he values YOU!
He offers you a gift of infinite sacrifice and worth

Matthew 2:12 (NLT) 12 When it was time to leave, they returned to their own country by another route, for God had warned them in a dream not to return to Herod.

They returned home "by another way," symbolizing a transformation after meeting Christ.
They travelled a great distance, at great effort, to find this child. What about YOU? Are you willing to undertake your own search for Jesus?

271 episoder

#Bryan Dwyer

Alle episoder

1
Court and Becca’s Story: Beyond the Optics - Unveiling Mormonism 30:41

for 3 dager siden30:41

30:41

Court and Becca, both inactive Mormons, discuss their experiences with the church and their journey to Jesus. Becca, raised in a more religious family, held onto her faith despite being inactive, while Court, who became inactive at a young age, had no intention of returning. After having a daughter, Becca felt a sense of urgency to re-engage with the church, leading them to attend services and participate in traditional Mormon practices. They eventually left the church, seeking a more accepting and grace-filled community. Despite initial skepticism, they eventually found a Bible study that rekindled their faith and led them to seek a new church home. Grace, as defined in the Bible, is a gift from God, not something earned through works. Mormons, who believe in salvation through works, miss out on the true meaning of grace and the forgiveness offered by Jesus. -- The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now --…

1
What Christians Get Wrong About the Tithe 15:11

for 6 dager siden15:11

15:11

Welcome back to the podcast! Tithing is one of the most debated topics in Christian circles. Many believers have been taught that they must give exactly 10% of their income to the church, often based on Old Testament commands. But is this what the Bible truly teaches for New Testament believers? Let's find out! -- The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- Let’s explore some common misconceptions about tithing and what God really expects from us when it comes to giving. Misconception #1: Christians are commanded to tithe. Many Christians believe that tithing is a requirement under the New Covenant, but the truth is that tithing was originally part of the Mosaic Law given to Israel. The 10% tithe had three main purposes: Support for the Levites (and Temple) – The tithe funded the priestly tribe of Israel, who had no land inheritance (Numbers 18:21-24). Numbers 18:21 – “I give to the Levites all the tithes in Israel as their inheritance in return for the work they do while serving at the tent of meeting.” Festivals and Worship – Part of the tithe was meant to be used for religious feasts and celebrations in worship of God. Deuteronomy 14:23 – “Eat the tithe of your grain, new wine, and olive oil, and the firstborn of your herds and flocks in the presence of the Lord your God... so that you may learn to revere the Lord your God always.” Provision for the Poor – A portion of the tithe was used to help widows, orphans, and foreigners (Deuteronomy 14:28-29). Deuteronomy 14:29 – “The Levites... and the foreigners, the fatherless and the widows who live in your towns may come and eat and be satisfied, so that the Lord your God may bless you in all the work of your hands.” So: The Old Testament tithe functioned more like a national tax than a purely voluntary religious offering. When combined, these tithes amounted to about 23.3% of a person's agricultural income over a three-year cycle—closer to a national tax supporting both religious and social functions in Israel. Unlike modern church tithing, which is often seen as an act of personal giving, the Old Testament system was more like a structured government tax ensuring the well-being of the nation. The New Testament mentions tithing in a a grand total of four passages: Hebrews 7:1-10 Hebrews 7:5-6 (NLT) Now the law of Moses required that the priests, who are descendants of Levi, must collect a tithe from the rest of the people of Israel, who are also descendants of Abraham. But Melchizedek, who was not a descendant of Levi, collected a tenth from Abraham. Context: This passage discusses Abraham giving a tenth to Melchizedek (Genesis 14:20) and connects it to Jesus' superior priesthood. However, it does not command Christians to tithe but rather uses tithing as a historical reference to highlight the greatness of Christ’s priesthood. Hebrews 7:9 (NLT) we might even say that these Levites—the ones who collect the tithe—paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him. Matthew 23:23 (also Luke 11:42) Matthew 23:23 (NLT) 23 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things.” Context: Jesus rebukes the Pharisees for their legalistic approach to tithing while neglecting more important spiritual matters. He acknowledges their tithing but emphasizes that justice, mercy, and faithfulness are more important. Luke 18:12 (parable of Jesus) Luke 18:11-12 (NLT) The Pharisee stood by himself and prayed this prayer: ‘I thank you, God, that I am not like other people—cheaters, sinners, adulterers. I’m certainly not like that tax collector! I fast twice a week, and I give you a tenth of my income.’ Context: This is part of the parable of the Pharisee and the tax collector. The Pharisee boasts about his tithing, but Jesus contrasts his self-righteousness with the humility of the tax collector, showing that God values a repentant heart over legalistic practices. So clearly, Christians are NOT commanded to tithe in the New Testament Anyone who says they are is putting words in God’s mouth. But this isn’t the biggest misconception about tithing by a longshot. Because today, most Christians aren’t legalistic about giving at all If that’s you, listen to this… Misconception #2: Christians are free NOT to give Many Christians understand the first myth and misapply it to create this second myth. They think freedom in Christ means freedom from giving. Wrong! What we do with our money matters to God. It’s a HUGE litmus test for our devotion to Jesus. IOW: Just because we’re not required to tithe DOES NOT mean we shouldn’t give. That’s why Jesus spoke about money frequently in the Gospels—more than most other topics. Approximately 11 of Jesus' 39 parables focus on money or use money as a key illustration. Money is mentioned in about 15% of Jesus’ recorded teachings. Here are a few examples: The Rich Young Ruler (Matthew 19:16-30, Mark 10:17-31, Luke 18:18-30) – Jesus tells a wealthy man to sell his possessions and follow Him, showing the danger of wealth becoming an idol. Matthew 19:23 (NLT) 23 Then Jesus said to his disciples, “I tell you the truth, it is very hard for a rich person to enter the Kingdom of Heaven.” The Parable of the Rich Fool (Luke 12:13-21) – A man builds bigger barns to store wealth, but God calls him a fool because he isn’t "rich toward God." Luke 12:15 (NLT) 15 Then he said, “Beware! Guard against every kind of greed. Life is not measured by how much you own.” "You Cannot Serve Both God and Money" (Matthew 6:24, Luke 16:13) – Jesus warns about wealth competing with devotion to God. Matthew 6:24 (NLT) 24 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.” "Give to Caesar What Is Caesar’s" (Matthew 22:15-22, Mark 12:13-17, Luke 20:20-26) – Jesus addresses taxation and the balance between duty to government and duty to God. Mark 12:17 (NLT) 17 “Well, then,” Jesus said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.” What would happen if you didn’t pay your taxes? What will happen if you don’t ever give to God? The Cost of Discipleship (Luke 14:28-33) – Uses financial planning as a metaphor for counting the cost of following Him. Luke 14:33 (NLT) 33 So you cannot become my disciple without giving up everything you own. Just because we’re not required to tithe DOES NOT mean we shouldn’t give. Misconception #3: God Cares about Your Heart, Not the Amount Here’s the reality: God cares about your heart more than the amount of money you give. That’s true enough. But dig just a little deeper for the facts: the relative amount you give almost always indicates your heart toward God, and whether you are truly generous (as we’ve been defining). That’s what the story of the poor widow is all about: Luke 21:1-4 (NLT) 1 While Jesus was in the Temple, he watched the rich people dropping their gifts in the collection box. Then a poor widow came by and dropped in two small coins. “I tell you the truth,” Jesus said, “this poor widow has given more than all the rest of them. For they have given a tiny part of their surplus, but she, poor as she is, has given everything she has.” Jesus praised the widow who gave two small coins because she gave out of faith and sacrifice, while others gave large amounts with wrong motives. But don’t miss the point: Jesus noticed the amount they gave compared to the amount they had. There’s a mathematical term for that: percentage. Takeaway Christians are not under a legalistic obligation to tithe 10% of their income. Instead, God calls us to generous, cheerful, and sacrificial giving as an act of worship. Whether it’s 10%, more, or less, the key is to give with the right heart and to trust God with our finances. Christians are NOT commanded to tithe in the New Testament But just because we’re not required to tithe DOES NOT mean we shouldn’t give. God cares about your heart… and the amount is a signpost the relative amount you give almost always indicates your heart toward God, and whether you are truly generous Generosity is giving to others through a selfless act without expecting anything in return.…

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Tips for Giving Constructive Criticism to Your Teens - The Family Podcast 15:31

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15:31

How feedback is given makes all the difference! This episode covers practical do’s and don’ts for correcting with grace, encouraging growth, and keeping communication open with teens. Learn how to balance honesty with kindness and build trust while guiding them toward maturity. -- The PursueGOD Family podcast helps you think biblically about marriage and parenting. Join Bryan and Tracy Dwyer on Wednesday mornings for new topics every week or two. Find resources to talk about these episodes at pursueGOD.org/family . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- Giving Helpful Feedback to Your Teen As parents, we want to guide our teens toward maturity, but how we give feedback can make all the difference. The Bible encourages us to speak truth in love ( Ephesians 4:29 ), which means balancing honesty with kindness. Here are some do’s and don’ts to help you give feedback that builds your teen up instead of tearing them down. The Do’s: Be Kind but Clear – Your words should encourage growth, not just point out flaws. Make sure your feedback is constructive, not critical. ( Ephesians 4:29 ) Give Time to Process – Your teen might not immediately agree with you. Be patient and trust that your words will sink in over time. Keep Earning Trust – Build a relationship where they feel safe to hear your feedback. Spend time with them, listen to their thoughts, and engage in their world. The Don’ts: Don’t Be Passive-Aggressive – Sarcasm or veiled criticism, even if meant as a joke, can create distance instead of growth. Don’t Be a Nag – Constantly pointing out flaws can make your teen tune you out. Pick your battles wisely. Don’t Lecture – Teens often know what you’re going to say before you say it. Instead of a lecture, invite them into the conversation and let them express their perspective. ( Proverbs 22:6 ) Giving helpful feedback is about more than just correcting behavior—it’s about shaping the heart and character of your teen in a way that honors God.…

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Generous God 27:03

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27:03

Welcome back to the podcast! We’re launching a four-week series on generosity, and here’s the premise: Christians should be the most generous people in the world. And the evidence backs this up. -- The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- Christians Lead in Generosity Research from organizations like the Barna Group and Philanthropy Roundtable confirms that Christians donate significantly more to charities—both religious and secular—than non-religious people. Consider these statistics: In 2018, secular households in the U.S. donated an average of $1,225 annually, with a median donation of $450. Religious households gave more—an average of $2,656 per year, with a median of $1,000. The World Giving Index evaluates nations based on helping a stranger, donating money, and volunteering. The 2023 top five are: Indonesia – Score: 68; 82% donated money, 61% volunteered time. Ukraine – Score: 62; 78% donated money, 37% volunteered time. Kenya – Score: 60; 53% donated money, 51% volunteered time. USA – Score: 58; 61% donated money, 38% volunteered time. The U.S. leads in total foreign aid donations, disbursing $71.9 billion in 2023. It also ranks first in individual charitable giving as a percentage of GDP (1.44%). Clearly, generosity is a defining mark of believers. But what exactly is generosity? Defining Generosity Generosity is giving to others through a selfless act without expecting anything in return. Let’s break that down: Giving to Others – This could be financial, relational, or otherwise. In this series, we’ll cover: Week 2: Giving Week 3: Serving Week 4: Forgiving A Selfless Act – Many people are naturally generous—to themselves! But biblical generosity flips the script: Some are extravagant toward their own material desires but stingy toward others’ needs. True generosity prioritizes others above personal gain. Without Expecting Anything in Return – This is the real test. Do you give in your marriage without expecting something back? Do you parent with an expectation of repayment? Are you friends with people who only take, or do you model generosity regardless? God’s Generosity in the Bible God is the ultimate example of generosity. From creation to salvation, He gives freely, abundantly, and graciously. God’s Generous Provision Genesis 1:28-30 (NLT): “Then God blessed them and said, ‘Be fruitful and multiply... I have given you every seed-bearing plant throughout the earth and all the fruit trees for your food.’” From the very beginning, God provided everything needed for life. Even after humanity’s failure, He continued to provide, not because of our worthiness, but because of His nature. Matthew 5:45b (NLT): “For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike.” God’s Generous Guidance James 1:5 (NLT): “If you need wisdom, ask our generous God, and he will give it to you.” God is not stingy with His wisdom. King Solomon’s request for understanding (1 Kings 3:9) pleased God, and He responded by giving wisdom, wealth, and honor beyond expectation (1 Kings 3:10-13). God delights in generously guiding His people. God’s Generous Love John 3:16 (NLT): “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” Romans 5:8 (NLT): “But God showed his great love for us by sending Christ to die for us while we were still sinners.” God’s generosity is not transactional—it is sacrificial. He gives not because we have earned it, but because He loves us unconditionally. How Should We Respond? Since God has been so generous to us, how should we respond? The Bible encourages us to reflect His generosity in our lives—by giving freely, serving others, and forgiving others. That’s what this series is all about.…

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The Sovereignty of God in the Storms of Life (Acts 27-28) 30:06

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30:06

Welcome back to the podcast! Life’s storms are inevitable, but they are never without purpose. In Acts 27-28, Paul faces a brutal shipwreck, yet through it all, God positions him for greater influence and impact. Join us today as we finish our series on the book of Acts! -- The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- The Sovereignty of God in the Storms of Life Today, we conclude our study of the book of Acts by returning to the verse that set the foundation for the entire book: Acts 1:8 (NLT) – “But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.” Throughout Acts, we’ve seen this mission unfold. The book began with Peter as the central figure, but in the second half, Paul took the lead. However, the real main character of Acts is not Peter or Paul—it’s the Holy Spirit , guiding and empowering believers. As we study Acts 27-28 , we encounter one of the most famous shipwreck stories in history. More than just an adventure, it teaches us powerful lessons about trusting God in life’s storms . We will uncover three key truths that remind us of God’s sovereignty, even in the fiercest trials. 1. Storms Can Come Even in the Center of God’s Will Acts 27:1 (NLT) – “When the time came, we set sail for Italy. Paul and several other prisoners were placed in the custody of a Roman officer named Julius, a captain of the Imperial Regiment.” Paul’s journey to Rome, described in Acts 27-28 , is sometimes called his fourth missionary journey , though he was technically a prisoner under Roman custody . His earlier missionary journeys had taken him across the Mediterranean world: First Journey (Acts 13–14): Paul and Barnabas traveled through Cyprus and Asia Minor. Second Journey (Acts 15:36–18:22): Paul extended his mission into Greece. Third Journey (Acts 18:23–21:17): Paul revisited churches and had an extended stay in Ephesus before heading to Jerusalem, where he was arrested. Now, on his way to stand trial before Caesar, Paul encounters a storm unlike any before . Acts 27:20 (NLT) – “The terrible storm raged for many days, blotting out the sun and the stars, until at last all hope was gone.” This moment reminds us that following Christ does not guarantee an easy journey . In fact, trials often come even when we are in the center of God’s will . Paul himself described the immense hardships he faced: 2 Corinthians 11:25-27 (NLT) – “Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. Once I spent a whole night and a day adrift at sea… I have faced danger from rivers and from robbers. I have faced danger from my own people, the Jews, as well as from the Gentiles. I have faced danger in the cities, in the deserts, and on the seas...” Paul wrote 2 Corinthians before this shipwreck in Acts 27 , meaning he had already experienced multiple shipwrecks! His life was a testament to perseverance in the face of storms. Application: Storms don’t mean you’re outside God’s will. Faithfulness to God does not exempt us from suffering. Trials test and refine our trust in God’s plan. 2. Storms Can Elevate You to a Place of Influence Amid the chaos, something surprising happens: Paul, a prisoner, becomes the leader of the ship. Acts 27:21-22 (NLT) – “No one had eaten for a long time. Finally, Paul called the crew together and said, ‘Men, you should have listened to me in the first place and not left Crete. You would have avoided all this damage and loss. But take courage! None of you will lose your lives, even though the ship will go down.’” At first, Paul was just another prisoner. But as the storm raged, the crew turned to him for guidance . He gave orders that even the Roman soldiers obeyed: Acts 27:30-32 (NLT) – “Then the sailors tried to abandon the ship… But Paul said to the commanding officer and the soldiers, ‘You will all die unless the sailors stay aboard.’ So the soldiers cut the ropes to the lifeboat and let it drift away.” Acts 27:33-35 (NLT) – “Just as day was dawning, Paul urged everyone to eat… Then he took some bread, gave thanks to God before them all, and broke off a piece and ate it.” In times of crisis , God often raises up His people to places of influence. This is a recurring biblical pattern: Joseph rose to power in Egypt after enduring slavery and imprisonment. Daniel was promoted in Babylon after standing firm in faith. Paul’s experience aligns with this truth: 2 Corinthians 12:10 (NLT) – “That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong.” Application: God can use your trials to give you a platform for influence. Leadership is not about position —it’s about character and trust in God. Your faith in trials can be a powerful witness to others. 3. Storms Can Test the Quality of Your Faith After surviving the storm, Paul finally arrives in Rome . But instead of retreating in exhaustion, he continues to boldly proclaim the gospel : Acts 28:30-31 (NLT) – “For the next two years, Paul lived in Rome at his own expense. He welcomed all who visited him, boldly proclaiming the Kingdom of God and teaching about the Lord Jesus Christ. And no one tried to stop him.” Paul doesn’t complain. He doesn’t wallow in self-pity. He keeps sharing the gospel with relentless obedience. How do you react to storms? Do you trust God’s sovereignty , or do you panic? Do you see trials as an opportunity for growth , or just as an obstacle? The book of Acts ends on a cliffhanger —Paul in Rome, awaiting trial. Church tradition suggests the following events happened after Acts 28: Paul’s First Roman Imprisonment (A.D. 60-62) – He preached under house arrest and wrote Ephesians, Philippians, Colossians, and Philemon . Paul’s Release and Further Ministry (A.D. 62-66?) – He possibly traveled to Spain and revisited churches. Paul’s Second Roman Imprisonment and Martyrdom (A.D. 67-68) – Arrested under Nero’s persecution , Paul was likely beheaded for his faith. Paul’s unwavering faith is captured in his words: Philippians 1:20-21 (NLT) – “I trust that my life will bring honor to Christ, whether I live or die. For to me, living means living for Christ, and dying is even better.” Application: Storms reveal the true depth of our faith. God’s sovereignty means nothing happens outside His control. Faithfulness is measured not just in easy times but in trials. Paul’s journey through the storm in Acts 27-28 reminds us of three key truths: Storms Can Come Even in the Center of God’s Will – Trials do not mean you’re outside God’s plan. Storms Can Elevate You to a Place of Influence – God can use hardships to give you opportunities to lead. Storms Can Test the Quality of Your Faith – Trials reveal what you truly believe about God’s sovereignty. No matter what storm you face, God is still on the throne. Will you trust Him ? Will you remain faithful ? Even in life’s fiercest trials, God is working for His glory and your good . Keep your eyes on Him.…

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How to Predict a Healthy Marriage - The Family Podcast 21:48

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21:48

In this episode, Tracy explores a powerful concept that can shape the way you view your marriage—for better or worse. She discusses Positive and Negative Sentiment Override , a mindset that influences whether you focus on the qualities you love and respect in your spouse or dwell on the things that frustrate or hurt you. Your perspective can either foster a thriving, joyful relationship or lead to a cycle of negativity and despair. -- The PursueGOD Family podcast helps you think biblically about marriage and parenting. Join Bryan and Tracy Dwyer on Wednesday mornings for new topics every week or two. Find resources to talk about these episodes at pursueGOD.org/family . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now --…

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How to Share Your Testimony (Acts 25-26) 26:37

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Welcome back to the podcast! One of the most powerful tools we have as believers is our personal testimony—our story of encountering Jesus and experiencing His transforming power. In today's episode, we'll look at Paul's approach to this while he stood trial. -- The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- The Apostle Paul provides a masterclass in sharing one’s testimony in Acts 25–26 when he stands trial before Governor Festus and King Agrippa. His defense is not just a legal argument but a compelling gospel presentation. Today we’ll talk about five steps to sharing your testimony effectively. But first, a couple of introductory comments to set this thing up… A. Look for Divine Encounters Everywhere Some people wait for the perfect opportunity to share their testimony, but it never comes. They expect a “divine encounter” to be obvious and heavenly, but usually it’s just another moment in an otherwise ordinary day. In fact, it could even be on your worst day that God drops an opportunity on your lap. That’s what seemed to happen with Paul: Acts 24:27 (NLT) 27 After two years went by in this way [Paul in prison after being falsely accused], Felix was succeeded by Porcius Festus. And because Felix wanted to gain favor with the Jewish people, he left Paul in prison. Paul didn’t take a break from sharing his faith when he was imprisoned and on his way to Rome for trial. Every step of the way, wherever he found himself, he looked for opportunities to tell people his story - and more importantly the gospel story. Here’s how he said it to his understudy: 2 Timothy 4:2 (NLT) 2 Preach the word of God. Be prepared, whether the time is favorable or not…. Swan - Possibly ref. Peter as well for those who believe they have screwed up too badly to credibly share the Gospel??? 1 Peter 3:15 (NLT) …And if someone asks about your hope as a believer, always be ready to explain it. When it comes to sharing your testimony, don’t wait for the perfect opportunity. Be ready to share your story on the good days and the bad days. Any moment can be a divine encounter; you just have to be looking for it. Great conversation starters: “If you could have one miracle, what would it be?” “On a scale from 1 to 10, how close do you feel to God?” B. Put Yourself in a Seeker’s Shoes Paul was a genius when it came to communicating the gospel to different types of people. He started with his people, the Jews. Then he moved on to the Gentiles. In these chapters he’s… Acts 25:17-19 (NLT) 17 When his accusers came here for the trial, I didn’t delay. I called the case the very next day and ordered Paul brought in. 18 But the accusations made against him weren’t any of the crimes I expected. 19 Instead, it was something about their religion and a dead man named Jesus, who Paul insists is alive. 1 Corinthians 9:22-23 (NLT) 22 … Yes, I try to find common ground with everyone, doing everything I can to save some. 23 I do everything to spread the Good News and share in its blessings. 1. Start with Your Life Before Christ Paul begins by recounting his background, emphasizing his zeal as a Pharisee and his persecution of Christians (Acts 26:4-11). He highlights that he was once opposed to Jesus, making his transformation all the more striking. Acts 26:9-11 (NLT) 9 “I used to believe that I ought to do everything I could to oppose the very name of Jesus the Nazarene. 10 Indeed, I did just that in Jerusalem. Authorized by the leading priests, I caused many believers there to be sent to prison. And I cast my vote against them when they were condemned to death. 11 Many times I had them punished in the synagogues to get them to curse Jesus. I was so violently opposed to them that I even chased them down in foreign cities.” Application: When sharing your testimony, start with where you were before you met Christ. What was your mindset, your struggles, or your misconceptions? This helps others relate to your journey and see the power of change. 2. Describe Your Encounter with Christ Paul vividly recounts his dramatic meeting with Jesus on the road to Damascus (Acts 26:12-18). He details how Christ confronted him, revealed His identity, and called him to a new mission. Acts 26:12-15 (NLT) 12 “One day I was on such a mission to Damascus, armed with the authority and commission of the leading priests. 13 About noon, Your Majesty, as I was on the road, a light from heaven brighter than the sun shone down on me and my companions. 14 We all fell down, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why are you persecuting me? It is useless for you to fight against my will.’ 15 “‘Who are you, lord?’ I asked. “And the Lord replied, ‘I am Jesus, the one you are persecuting.’ Application: Share how you came to know Christ personally. Whether your experience was dramatic or quiet, explain what led you to surrender your life to Jesus. Be specific about what changed in your heart and mind. 3. Explain How Your Life Changed Paul doesn’t stop at his conversion—he describes how his life radically changed. He became a bold preacher of the gospel, calling people to repentance (Acts 26:19-23). Acts 26:19-22 (NLT) 19 “And so, King Agrippa, I obeyed that vision from heaven. 20 I preached first to those in Damascus, then in Jerusalem and throughout all Judea, and also to the Gentiles, that all must repent of their sins and turn to God—and prove they have changed by the good things they do. 21 Some Jews arrested me in the Temple for preaching this, and they tried to kill me. 22 But God has protected me right up to this present time so I can testify to everyone, from the least to the greatest. Application: Tell others how your life has been transformed. What changes have you experienced in your thoughts, actions, and purpose? How has your relationship with Christ shaped your daily life? 4. Point People to the Gospel Paul doesn’t just share his story—he ties it back to Jesus and the message of salvation. He tells Agrippa that Christ’s death and resurrection fulfill the Scriptures (Acts 26:22-23). Acts 26:17-18 (NLT) ‘Yes, I am sending you to the Gentiles 18 to open their eyes, so they may turn from darkness to light and from the power of Satan to God. Then they will receive forgiveness for their sins and be given a place among God’s people, who are set apart by faith in me.’ Application: Your testimony is not just about you—it’s ultimately about Jesus. Use your story as a bridge to explain the gospel, emphasizing that the same grace that saved you is available to everyone. 5. Be Bold and Trust God with the Results Paul’s testimony provokes strong reactions. Festus calls him crazy (Acts 26:24), and Agrippa seems moved but noncommittal (Acts 26:28). Yet, Paul remains bold, expressing his desire for everyone to come to faith in Christ (Acts 26:29). Acts 26:28-29 (NLT) 28 Agrippa interrupted him. “Do you think you can persuade me to become a Christian so quickly?” 29 Paul replied, “Whether quickly or not, I pray to God that both you and everyone here in this audience might become the same as I am, except for these chains.” Application: Expect mixed responses when sharing your testimony. Some may be intrigued, others may resist, but our job is to faithfully proclaim what Jesus has done in our lives and trust God with the results. Close Sharing your testimony is a powerful way to witness for Christ. By following Paul’s example in Acts 25–26, we can learn to share our story in a way that is relatable, Christ-centered, and bold. Remember, your testimony is unique and valuable—God can use it to impact lives and draw others to Himself. 1 Peter 3:15 (NLT) …And if someone asks about your hope as a believer, always be ready to explain it.…

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Holli’s Story: Physically In, Mentally Out Mormons - Unveiling Mormonism 29:59

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Growing up in a devout Mormon family, Holli never imagined she'd question her faith—until life’s challenges and hidden truths changed everything. In this episode, she shares her journey of doubt, the struggle to balance faith and family, and the beauty of experiencing God's grace. -- The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- In this candid episode, Holli opens up about her lifelong journey within Mormonism and the transformation that led her to question long-held beliefs. Raised in a devout Mormon family and having served a mission in Chile, Holli’s early life was steeped in the traditions and comforts of the church. However, as life’s trials and a series of eye-opening experiences unfolded, she found herself living a double life—physically present in her community while her heart and mind embarked on a quest for deeper truth. A Lifelong Bond Turned Challenging Holli shares that her early years were deeply rooted in the church, with family, mission work, and a strong communal identity serving as her rock. The church not only provided her with a sense of purpose but also defined her identity, making the journey of deconstruction all the more painful when personal loss and hidden truths emerged. The Moment of Unraveling The turning point came unexpectedly during the COVID-19 pandemic. Discomfort with mandated safety measures and revelations about the church’s financial interests—like its involvement with Pfizer—sparked questions about the institution’s true nature. As Holli discovered unsettling aspects of church history and policies, her once-black-and-white faith began to blur into a complex tapestry of doubt and revelation. Balancing Family and Faith One of the most challenging aspects of Holli’s journey is the delicate balance of staying connected to her children’s community while embracing her newfound convictions. Identifying as “pimo” (physically in, mentally out), she continues to participate in church life for her children’s sake, even as her personal beliefs evolve. Her honest approach—attending a local Christian church she loves while gently distancing herself from traditional Mormon practices—exemplifies the struggle many face when re-evaluating deeply ingrained identities. Embracing Compassion and Listening Despite the upheaval in her spiritual life, Holli emphasizes the importance of compassion and open dialogue. Her advice resonates with anyone grappling with the complexities of faith: listen deeply, approach others with empathy, and remain open to the transformative power of truth. She also highlights the additional struggles faced by widowed women in the church, urging for a more inclusive and understanding community. Moving Forward in Faith Holli’s story is a powerful testament to the challenges of unlearning a lifetime of beliefs and the courage required to forge a new path. As she navigates this transition, her journey invites us all to reflect on our own spiritual paths and the ways we can seek a deeper, more honest connection with God.…

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How to Have a Clear Conscience (Acts 23-24) 34:05

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34:05

Welcome back to the podcast! Today, we continue our study of Acts with Acts 23-24, discussing how exactly to have a clear conscience! Be sure to rate this show if you enjoy it, God bless you! -- The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- In Acts 23–24, we find the Apostle Paul standing trial before the Jewish Sanhedrin and later before the Roman governor Felix. Throughout these intense encounters, Paul boldly declares, "I have lived my life before God in all good conscience up to this day" (Acts 23:1). His words and actions in these chapters offer insights into how to have a clear conscience before God. Q. How do you cultivate a clear conscience? I’m using “cultivate” on purpose. It’s like a tender plant that needs attention Ex: Trying to keep a plant alive or cultivate a garden In Greek philosophy, conscience (syneidēsis) was understood as an internal moral compass, a faculty of self-awareness and judgment regarding right and wrong. This is the fundamental problem with the secular idea of conscience: who gets to decide what’s right and wrong? Today’s Oxford defn: an inner feeling or voice viewed as acting as a guide to the rightness or wrongness of one's behavior. Our definition of sin ( Pursuit Lesson 4 ): Sin is going your own way, trusting and acting on your own opinions and feelings instead of on God’s truth. Hebrew thought associated conscience more with the heart (lev), emphasizing moral responsibility in light of God’s law. From The Meaning of “Heart” in Hebrew : the concept of the “heart” is best understood as the “inner person” – the seat of our mind (thoughts), emotions (feelings), and will (intentions). In the NT, we’ll see today: in light of Christ’s work on the cross and the gift of the HS, having a clear conscience is about submitting your whole self – thoughts, feelings, intentions – to the Way of Jesus. Before we get to Paul’s speech in Acts, let’s start with his first letter to Timothy This gives us good context for what we’ll be reading in Acts It also helps us to understand the value of a clear conscience It’s not just good for you, your inner life It’s also good for the people around you, it impacts your ability to love 1 Timothy 1:5 (NLT) 5 The purpose of my instruction is that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine faith. The purpose = believers would be filled with love Ring a bell? Greatest commandment = LOVE Where that love comes from: a pure heart, The whole NEW self – thoughts, feelings, intentions Already perfected in the court of heaven, not yet here on earth But the longer we’re in it, the more we can love. a clear conscience, A clear conscience frees you up to really love If you don’t believe you’re forgiven, you’ll never truly love a guilty conscience causes you to be isolated and alone How can you love in THAT place? and genuine faith In JESUS, which is the root of it all By faith we can have a clear conscience We believe Romans 8:1 (NLT) So now there is no condemnation for those who belong to Christ Jesus Now to the text in Acts: Acts 23:1 (NLT) 1 Gazing intently at the high council, Paul began: “Brothers, I have always lived before God with a clear conscience!” Talking to the Jewish ruling council called the Sanhedrin, same group involved in Jesus’ trial “Gazing intently” - A stare down! Paul looked these guys squarely in the eyes This is a sign of calm confidence, he knew who he was He wasn’t afraid of the examination, the accusations He was being falsely accused, not unlike Jesus. But he was not afraid. Q. Do you have calm confidence when accusations come? From someone else From your own thoughts Step 1 toward a clear conscience: Put yourself on trial. This may sound counterintuitive, but it’s helpful! Don’t be afraid to examine yourself. A clear conscience is not afraid of examination. You may not be able to confidently “stare down” your accusers just yet But the more you learn the gospel, the more your confidence will grow You’ll learn that God is the ultimate judge, and he has made his verdict clear Not guilty! Rom 8:1 “There is no condemnation…” Later in ministry it happened again, this time among the Corinthian Christians: 1 Corinthians 4:3-4 (NLT) 3 As for me, it matters very little how I might be evaluated by you or by any human authority. I don’t even trust my own judgment on this point. 4 My conscience is clear, but that doesn’t prove I’m right. It is the Lord himself who will examine me and decide. Back to Acts for our next insight: Acts 23:1 (NLT) 1 Gazing intently at the high council, Paul began: “Brothers, I have always lived before God with a clear conscience!” “Brothers” - Paul used to be part of the elite! He knew he wasn’t beneath them, even though they thought he was Their thoughts and feelings said one thing His thoughts and feelings said another Who was right? Whichever aligned with Jesus! Now Paul surrounded himself with a different group Fishermen and tax collectors People who had walked with Jesus Step 2 toward a clear conscience: Surround yourself with godly people. There’s no substitute for this. If you want to embrace the new YOU, stay rooted in the good news, you need a community of people who are committed to the same thing. The Book of Psalms opens with this concept… Psalm 1:1-2 (ESV) 1 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; 2 but his delight is in the law of the LORD, and on his law he meditates day and night. Look at the progression: Walk Walking suggests casual interaction, exposure, or initial influence. It refers to adopting the advice, values, or worldview of the ungodly. At this stage, the person may be merely listening to sinful ideas or flirting with temptation. Stand Standing implies a greater degree of association and lingering. Instead of just passing by ungodly influences, the individual is now pausing, considering, or even participating in sinful behaviors. This reflects a deeper acceptance of sinful ways, possibly even justifying them. Sit Sitting signifies settling down and becoming comfortable in sin. At this stage, the person is not just influenced but is actively engaging and identifying with scoffers (those who openly mock righteousness). This is the most entrenched stage—one has now embraced a sinful lifestyle and even ridicules those who pursue godliness. V1 is about what NOT TO DO. V2 is about what TO DO. Do not hang with the wicked Motivational speaker Jim Rohn is famous for this quote: "You are the average of the five people you spend the most time with." He stole that concept from the timeless wisdom of Psalms. Do delight in the law of the Lord Instead of being shaped by wicked influences, the blessed person finds joy and guidance in God’s Word . Rather than walking, standing, or sitting in sin, he is meditating on the truth, shaping his heart and mind according to God’s will. Back to Acts for our final step: Acts 24:14-16 (NLT) 14 “But I admit that I follow the Way, which they call a cult. I worship the God of our ancestors, and I firmly believe the Jewish law and everything written in the prophets. 15 I have the same hope in God that these men have, that he will raise both the righteous and the unrighteous. 16 Because of this, I always try to maintain a clear conscience before God and all people.” (Pillar New Testament Commentary) In forensic terms, this is a breathtaking turn: after a series of emphatic denials, the accused is about to make a confession! Step 3 toward a clear conscience: Admit that you follow the Way of Jesus. Admit it to yourself every day. It’s easy to forget it It’s easy to talk yourself out of it Jerry Bridges in The Discipline of Grace: "Preach the gospel to yourself every day." Admit it to others unapologetically Paul unapologetically admitted to his new way of life Even though Jesus was a convicted criminal Even though the high council wanted to convict Paul A clear conscience is the result of a submitted life, not a perfect life. This requires a lifestyle of confession and repentance. Hebrews 10:20-22 (NLT) 20 By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place. 21 And since we have a great High Priest who rules over God’s house, 22 let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water.…

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Helping Your Kids with Anxiety - The Family Podcast 27:11

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Anxiety is on the rise among kids, but as parents, we have the opportunity to guide them through it. In this episode, we’ll unpack the common triggers of anxiety, practical ways to help kids cope, and—most importantly—how grounding them in Scripture and God’s truth can bring peace and confidence in the midst of fear. -- The PursueGOD Family podcast helps you think biblically about marriage and parenting. Join Bryan and Tracy Dwyer on Wednesday mornings for new topics every week or two. Find resources to talk about these episodes at pursueGOD.org/family . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- Anxiety is becoming a growing issue among kids today. More children are struggling with worry, stress, and fear than ever before. The pressures of school, social media, and an unpredictable world make it easy for kids to feel overwhelmed. The statistics are concerning—more than 1 in 10 kids in the U.S. deal with anxiety, and many suffer in silence. As parents, we need to recognize the signs and equip our kids with the tools to manage their anxiety in a healthy way. Signs of Anxiety in Children Kids don’t always know how to express what they’re feeling, so anxiety can manifest in different ways. Here are some common signs to watch for: Trouble concentrating – Difficulty focusing on tasks at school or home. Nightmares – Frequent bad dreams, especially around big life changes. Irritability – Becoming easily frustrated or upset over small things. Negative thoughts – Worrying excessively or imagining worst-case scenarios. Physical tension – Restlessness, fidgeting, or clenching fists. Common Triggers of Anxiety Anxiety can stem from different sources, including: Fear of failure – Worrying about measuring up in school, sports, or family expectations. Social concerns – Fear of rejection or not fitting in with peers. Stranger danger – Natural wariness of unfamiliar people or situations. Past trauma – Emotional scars from difficult past experiences. How Parents Can Help Normalize the Feeling Let your child know it’s okay to feel anxious sometimes. Help them name their feelings so they can better understand and process them. Be careful not to let your own anxiety feed theirs—stay calm and reassuring. Some anxiety is normal, especially during big life changes (new school, loss of a loved one, divorce), but pay close attention if it lasts for months. Encourage Open Communication Create a safe space for your child to talk about their worries. Share your own experiences with anxiety to help them feel less alone. Find moments to connect—sometimes kids open up more during activities they enjoy (e.g., while drawing, playing, or lying on the floor after school). Face Fears Gradually Instead of avoiding fears, help your child face them step by step. Prep them for stressful situations by talking through what to expect. Pray together the night before a big event and remind them of God’s presence. Create Familiarity Help your child get comfortable with new situations in advance (e.g., visiting a new school before their first day). The goal isn’t to remove all anxiety but to teach kids how to manage and overcome it. Pray with your child regularly about their worries. Teach Practical Coping Techniques Encourage breathing exercises , visualization, or calming activities (drawing, music, etc.). Bible memorization is a very powerful tool: 2 Timothy 1:7 – “For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline.” Philippians 4:6-7 – “Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.” Consider Professional Help If anxiety significantly impacts your child’s daily life, seeking help from a mental health professional can be beneficial. Early intervention can make a big difference in helping kids develop healthy coping mechanisms.…

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How Do I Discern God's Voice Over My Own Thoughts? (Acts 21-22) 33:04

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Welcome back to the pod! Today we’re talking about discerning the will of God – a popular topic for Christians everywhere. We’re asking the question, Q. How Do I Know If It’s God’s Voice or Just My Own Thoughts? -- The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- It’s easy to fool ourselves when it comes to discerning God’s will Jeremiah 17:9-10 (NLT) 9 “The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? 10 But I, the LORD, search all hearts and examine secret motives. We all have secret motives driven by the sinful nature. 2 Timothy 4:3 (NLT) 3 For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. We all have a tendency to do this when looking for direction Seek out people who say what we WANT them to say Not necessarily what GOD is really saying to us And here’s the crazy thing: it’s not always false teachers who do this Sometimes it’s our best friends or our loving parents That’s what we’re going to see in the text today It’s a stark reminder that discerning the will of God is a tricky thing And while I can’t give you a blanket answer for your personal life I can give you principles for discerning God’s will But first, to the text for today. We’re actually starting in Acts 20… Acts 20:22-23 (NLT) 22 “And now I am bound by the Spirit to go to Jerusalem. I don’t know what awaits me, 23 except that the Holy Spirit tells me in city after city that jail and suffering lie ahead.” Paul felt like he heard from God on this. “Bound by the Spirit” in Acts 20 “compelled by the Spirit” in Acts 19 Have you ever felt like this? But how do you know it’s really from God? Not an audible voice Gut feeling - could just be a bad burrito from the night before The human heart is deceitful… It gets even more interesting: Acts 21:4 (NLT) 4 We went ashore, found the local believers, and stayed with them a week. These believers prophesied through the Holy Spirit that Paul should not go on to Jerusalem. “Through the HS” Same HS that “bound” and “compelled” Paul? Seems confusing. And then this: Acts 21:10-12 (NLT) 10 Several days later a man named Agabus, who also had the gift of prophecy, arrived from Judea. 11 He came over, took Paul’s belt, and bound his own feet and hands with it. Then he said, “The Holy Spirit declares, ‘So shall the owner of this belt be bound by the Jewish leaders in Jerusalem and turned over to the Gentiles.’” 12 When we heard this, we and the local believers all begged Paul not to go on to Jerusalem. What the heck!? Even more messages from the HS Pause: What would YOU have done at this point? Here’s what Paul did: Acts 21:13-14 (NLT) 13 But he said, “Why all this weeping? You are breaking my heart! I am ready not only to be jailed at Jerusalem but even to die for the sake of the Lord Jesus.” 14 When it was clear that we couldn’t persuade him, we gave up and said, “The Lord’s will be done.” Paul was certain that he heard from God, even though it contradicted the Spirit-led advice he received from people who loved him and wanted the best for him. Here’s what I think was happening: These people were really listening to the Spirit. Sometimes our Spirit-driven love for people causes us to give them advice that we think is for their good – but is ultimately against God’s will for them. This kind of love is “ruinous empathy,” even though it comes from a good place. The Holy Spirit produces love in us, but it takes maturity to understand how to apply it in our relationships. Galatians 5:22, Matthew 16:22-23 This means: When we’re trying to discern the will of God for our lives, we need to guard against this “friendship effect.” We have a responsibility to listen to the Holy Spirit above every other voice. This is what Paul was able to do, and that’s how he had such clarity about God’s will. So how did he do it? I could tell you all the standard stuff: God’s Word: Read your Bible God’s Spirit: Pray for guidance God’s People: Ask godly friends All of that is true, but you’ve heard it before. Today I’m going to tell you something a little different, a lot more unexpected. I want to show you two things about Paul’s life and mindset that made the difference for him… Paul’s clarity didn’t come at the point of decision, but from a lifelong commitment to Jesus. Think about what we’ve been learning through the book of Acts: Paul was a zealous Jew, persecuting Christians Then Paul became a Christian and completely changed his life. Quit his Pharisee job Lost his reputation and old friends Made new, less educated friends Committed his life to the Jesus way Compare that to your story. (most likely) You want God’s guidance in a major decision in our life You want to know it’s the right choice You want God to bless the outcome And yet you’re “half in” on your commitment to Jesus The point: your clarity flows from your commitment You can’t hear God’s voice at the point of decision if you’ve haven’t made a practice of listening to it a thousand other times. It’s like my wife at golf: She gets so frustrated when she mis-hits the ball And yet she plays three times a year!? You can’t expect results if you don’t develop the discipline of a committed life. Paul’s clarity didn’t come at the point of decision, but from a lifelong commitment to Jesus. If you want to discern God’s voice from your own thoughts two years from now, go all-in for Jesus today. Paul embraced the difficult path instead of defaulting to the easy one. We all do the opposite of this, for sure! We default to the easy path and reject the difficult one Surely God doesn’t want THAT for us! God’s will for his people is not always to take the easiest or most comfortable road. That’s hard for Americans to hear. We’re so used to comfort that we’ve come to expect it, even demand it. We have an entitlement mentality. This impacts how we “hear” the voice of God. We hear what our itching ears want by default . Should I stay in this marriage? Too hard. Should I talk to someone about my addiction? Too complicated. Should I increase my giving? Not gonna happen. Paul had a different view of God’s will. He expected that it would cost him something. It was part of his conversion story: Acts 9:15-16 (NLT) 15 But the Lord said, “Go, for Saul is my chosen instrument to take my message to the Gentiles and to kings, as well as to the people of Israel. 16 And I will show him how much he must suffer for my name’s sake.” And he taught people to have this expectation: Acts 14:22 (NLT) They encouraged them to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God. That’s what you’ll read in Acts 21-22. A difficult journey (and it’s only beginning!) Misrepresented, Falsely accused Arrested, Attacked - all because he was sharing a new gospel (Jew + Gentile) In earlier stories believers were miraculous released from captivity (5:17-21; 12:1-17; 16:25-30). Not this time: from now on (Acts 21-28) Paul will be a prisoner History tells us he is martyred That’s why everyone was warning him not to go to Jerusalem. Close: Acts 21:14 (NLT) When it was clear that we couldn’t persuade him, we gave up and said, “The Lord’s will be done.”…

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Five More Marks of a Healthy Church (Acts 20) 46:03

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Welcome back to the podcast! We've previously looked at seven marks of a healthy church in Acts 2:42, and today we'll revisit that topic. We're going to look at five more marks to help you view your own church, or a church you're curious about, through a biblical lens! -- The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- Q. How do I know if a church is healthy? This is a question we get all the time when people are moving to a new area What should you look for in a church? How do you know it’s functioning biblically? To be sure: there is no perfect church out there Today’s message is not intended to be overly critical But there are healthy churches and there are unhealthy churches And the litmus test is easier than you think Note: We answered this the first time back in Acts 2 The question for that lesson was: How Do You Grow a Church? The basic idea was that healthy things grow The seven marks of the early church, a healthy, growing church: baptisms, biblical teaching, authentic community, commitment to prayer, financial generosity, friendliness to outsiders, and dependency on Christ. Acts 2:42-47 Today we’re going to answer the question again This time almost 30 years later The events in Acts 2 take place around 30 AD, the year of the Ascension. The events in Acts 20 take place during Paul's third missionary journey, which occurred around 53–57 AD. Paul is sharing his final thoughts with the elders in Ephesus. We’ll extract 5 marks of a healthy church. Acts 20:16-17 (NLT) 16 Paul had decided to sail on past Ephesus, for he didn’t want to spend any more time in the province of Asia. He was hurrying to get to Jerusalem, if possible, in time for the Festival of Pentecost. 17 But when we landed at Miletus, he sent a message to the elders of the church at Ephesus, asking them to come and meet him. Didn’t want to be delayed by the church, but sent for elders I get it! Hard to get out of church sometimes because of all the relationships! So he sent only for the elders In a hurry: Probably because he was bringing offering for the believers in Jerusalem Paul wrote Romans from Corinth during the timeframe of Acts 20 Romans 15:25-27 (NLT) 25 But before I come [to Rome], I must go to Jerusalem to take a gift to the believers there. 26 For you see, the believers in Macedonia and Achaia have eagerly taken up an offering for the poor among the believers in Jerusalem. 27 They were glad to do this because they feel they owe a real debt to them. Since the Gentiles received the spiritual blessings of the Good News from the believers in Jerusalem, they feel the least they can do in return is to help them financially. Pentecost marked the birth of the church (Acts 2) But it probably also brought on hardships for Jewish Christians So the Gentile believers wanted to bless them! Acts 20:18-20 (NLT) 18 When they arrived he declared, “You know that from the day I set foot in the province of Asia until now 19 I have done the Lord’s work humbly and with many tears. I have endured the trials that came to me from the plots of the Jews. 20 I never shrank back from telling you what you needed to hear, either publicly or in your homes.” V20 gives us the first sign to look for in a healthy church: preaching that is committed to speaking the truth, even when it’s unpopular. 2 Timothy 4:3-4 (NLT) 3 For a time is coming when people will no longer listen to sound and wholesome teaching. They will follow their own desires and will look for teachers who will tell them whatever their itching ears want to hear. 4 They will reject the truth and chase after myths. Many churches these days buy into popular, progressive ideology and take a low view of scripture. Watch out for these signs of progressive (woke) “Christianity”: The Bible is treated as a historical document shaped by human biases rather than as the inspired, authoritative Word of God. Traditional biblical teachings on sexuality are dismissed as outdated or oppressive. Hell, judgment, and exclusivity of Christ are often softened or denied. Evangelism is seen as arrogant or colonialist rather than a biblical mandate. "Deconstruction" of faith is encouraged, leading many to abandon core Christian beliefs. Paul didn’t fall for this, and neither should we. Acts 20:26-27 (NLT) 26 I declare today that I have been faithful. If anyone suffers eternal death, it’s not my fault, 27 for I didn’t shrink from declaring all that God wants you to know. At Alpine: That’s why we did the “Kingdom Politics” series At Alpine we’re committed to speaking the truth, even when it’s unpopular. That’s the first mark of a healthy church Here’s the second mark: preaching that invites a response to the gospel. Acts 20:21 (NLT) 21 I have had one message for Jews and Greeks alike—the necessity of repenting from sin and turning to God, and of having faith in our Lord Jesus. Look at how simply Paul enumerates the two-part response to the gospel: repent and believe. This has been the simple gospel invitation for 2,000 years. Go back through all the sermons we’ve studied in Acts, and you’ll see this repeated: Peter’s first sermon (Pentecost): Acts 2:38 “Each of you must repent of your sins and turn to God….” Peter’s second sermon (temple): Acts 3:19 “Now repent of your sins and turn to God, so that your sins may be wiped away.” Peter to Cornelius: Acts 10:43 “...everyone who believes in him will have their sins forgiven through his name.” Paul’s first missionary journey: Acts 13:38-39 (NLT) We are here to proclaim that through this man Jesus there is forgiveness for your sins. 39 Everyone who believes in him is made right in God’s sight—something the law of Moses could never do. Paul’s second missionary journey (in Athens): Acts 17:30 (NLT) 30 “God… commands everyone everywhere to repent of their sins and turn to him.” Biblical preaching doesn’t just offer information. It invites transformation through a simple response to the gospel message of Jesus. Repentance = right attitude toward God “Change of mind” - I want to go his way now Many churches avoid this, never call out sin Make it a social club Change the focus instead to prosperity Here’s what’s in it for you… Faith = trusting that Jesus is LORD Jesus is Messiah – preached to Jewish audiences Jesus is Lord – preached to both Jews and Gentiles Bold statement to Jews He’s more than you thought the Messiah would be! (Expositor’s Bible Commentary: Abridged Edition (2 Volumes)) The title “Lord” was also proclaimed christologically in Jewish circles, with evident intent to apply to Jesus all that was said of God in the OT Preaching that invites a response to the gospel - that’s the second mark of a healthy church If your church never invites people to repent and believe, find another church! The third mark expands on this: Acts 20:24 (NLT) 24 But my life is worth nothing to me unless I use it for finishing the work assigned me by the Lord Jesus—the work of telling others the Good News about the wonderful grace of God. The third mark is preaching that elevates the power behind the gospel: grace. It’s too easy to get the wrong idea that salvation is to our own credit. That we can work for our right standing before God Almost every other world religion teaches some form of this Ex: In Islam, the concept of scales (Mīzān, ميزان) is central to the belief in divine justice and accountability on the Day of Judgment (Yawm al-Qiyāmah). The scales symbolize the weighing of a person's deeds—both good and bad—to determine their eternal fate. Surah Al-Qari’ah (101:6-9) “Then as for him whose scales are heavy [with good deeds], he will be in a pleasant life. But as for him whose scales are light, his refuge will be the Abyss.” Ephesians 2:8-9 (NLT) 8 God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. 9 Salvation is not a reward for the good things we have done, so none of us can boast about it. The power behind the good news of the Bible is God’s grace. Pure gift. All credit goes to him. This is what Paul preached increasingly in his ministry! Acts 20:32 (NLT) 32 “And now I entrust you to God and the message of his grace that is able to build you up and give you an inheritance with all those he has set apart for himself.” It’s the essential third mark of a healthy, biblical church. If your church doesn’t preach it, find another church. The first three marks were about preaching. The last two marks are about leadership. Acts 20:28-30 (NLT) 28 “So guard yourselves and God’s people. Feed and shepherd God’s flock—his church, purchased with his own blood—over which the Holy Spirit has appointed you as leaders. 29 I know that false teachers, like vicious wolves, will come in among you after I leave, not sparing the flock. 30 Even some men from your own group will rise up and distort the truth in order to draw a following. The fourth mark is healthy church leadership that is committed to doing their job: shepherding the flock and protecting it from false teachers. Acts 20:28-30 Legalism on one side: 1 Timothy 4:1-3 (NLT) 1 Now the Holy Spirit tells us clearly that in the last times some will turn away from the true faith; they will follow deceptive spirits and teachings that come from demons. 2 These people are hypocrites and liars, and their consciences are dead. 3 They will say it is wrong to be married and wrong to eat certain foods. Liberalism on the other: 2 Timothy 3:1-2 (NLT) 1 You should know this, Timothy, that in the last days there will be very difficult times. 2 For people will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful. They will consider nothing sacred. Health church leadership protects the flock from both extremes. The final mark of a healthy church has to do with how leaders handle money: Acts 20:33-34 (NLT) 33 “I have never coveted anyone’s silver or gold or fine clothes. 34 You know that these hands of mine have worked to supply my own needs and even the needs of those who were with me.” The fifth mark is church leadership that stewards finances well. This doesn’t mean you can’t pay your pastors. 1 Timothy 5:17-18 (NLT) 17 Elders who do their work well should be respected and paid well, especially those who work hard at both preaching and teaching. 18 For the Scripture says, “You must not muzzle an ox to keep it from eating as it treads out the grain.” And in another place, “Those who work deserve their pay!” It does mean that your pastors shouldn’t be in it for the money. 1 Timothy 6:9-11 (NLT) 9 But people who long to be rich fall into temptation and are trapped by many foolish and harmful desires that plunge them into ruin and destruction. 10 For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows. 11 But you, Timothy, are a man of God; so run from all these evil things. Pursue righteousness and a godly life, along with faith, love, perseverance, and gentleness. This is a warning to all Christians! Close Q. How do I know if a church is healthy? Look for these five marks: preaching that is committed to speaking the truth, even when it’s unpopular. preaching that invites a response to the gospel: repentance and faith. preaching that acknowledges the power behind the gospel: grace. leadership that is committed to shepherding the flock and protecting it from false teachers. leadership that stewards finances well.…

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How to Really Listen to Your Spouse - The Family Podcast 23:02

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In this episode, Tracy debunks three common myths about listening and shares four practical keys to becoming a better listener. -- The PursueGOD Family podcast helps you think biblically about marriage and parenting. Join Bryan and Tracy Dwyer on Wednesday mornings for new topics every week or two. Find resources to talk about these episodes at pursueGOD.org/family . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- True listening is an active process that involves understanding and empathizing with the speaker, not just hearing the words. It’s about fully engaging with the speaker’s emotions and perspective, which is essential for stronger relationships and better communication. Research shows that women typically engage both hemispheres of the brain when listening, which allows them to pick up on emotional cues, while men tend to use one hemisphere, focusing more on the content. Recognizing these differences can improve communication and understanding between genders. Listening isn’t passive or automatic. It’s an active skill that requires practice and attention. Myths like “good listeners are born” or “listening always requires solutions” can hinder effective communication. Listening to understand and validate feelings is often more important than offering advice or fixing problems. Active listening means giving your full attention, free from distractions, and showing engagement through nonverbal cues like eye contact and nodding. Reflecting on what’s been said helps ensure understanding, and responding thoughtfully with empathy shows respect for the speaker’s perspective. Facts about listening: Listening retention: People typically only remember about 50% of what they hear immediately after a conversation, and less than 25% after 48 hours One study finds that 45% of a person’s time awake is engaged in some kind of listening, which amounts to around 7.58 hours per day for US citizens. Each person hears between 20,000 – 30,000 words each day, which on average amounts to around 0.3 – 0.5 words per second during time awake. This totals 20 – 30 words per minute or 1,200 – 1,800 words per hour. In contrast, the average person speaks 16,000 words a day , between 4,000 – 14,000 words less than we hear. Listening to 30 minutes or more of nagging/complaining can negatively affect the brain’s problem-solving skills. Research has shown that women engage both hemispheres of their brain when listening, whereas men typically rely on just one. The Art of Listening: A Key to Stronger Relationships In today's fast-paced world, where we're constantly bombarded with information and distractions, one thing is often overlooked: listening. Genuine listening is more than just hearing words; it's an active process that involves truly understanding, validating, and empathizing with someone else’s perspective. Whether you're talking to your partner, a friend, or a colleague, good listening can strengthen relationships, resolve conflicts, and foster deeper emotional connections. The Facts About Listening How much time do we actually spend listening? Studies show that people typically spend around 45% of their waking hours listening. That’s approximately 7.58 hours each day for a person in the U.S.! And when we break it down, each of us hears anywhere between 20,000 to 30,000 words daily. That’s about 1,200 to 1,800 words per hour , or a little over 20 words every minute. In comparison, the average person speaks only about 16,000 words a day—between 4,000 and 14,000 words less than we hear. But here’s what’s even crazier, despite the sheer volume of words we hear, retention rates are surprisingly low . People remember only about 50% of what they hear immediately after a conversation, and within 48 hours, this drops to less than 25%. This suggests that while we may be engaged in listening for hours every day, we’re not always absorbing or retaining much of what we hear. So, it’s worth our time to learn what it looks like to be a good listener. The Difference Between Hearing and Listening Proverbs 18:2 A fool takes no pleasure in understanding, but only in expressing his opinion. Listening is not the same as hearing. Hearing is a passive, physiological process—it's just the act of sound waves hitting our eardrums. Listening , however, is an active and intentional process that requires us to interpret, reflect, and respond. For example, a person might hear a partner’s complaint about a missed event, but true listening means engaging with their emotions and perspective. It’s not just about hearing words, but about understanding the meaning behind them. In fact, research suggests that women tend to engage both hemispheres of their brains when listening, whereas men typically rely on just one hemisphere . (The left hemisphere of the brain is generally responsible for language processing, logic, analytical thinking, and mathematical abilities, while the right hemisphere is associated with creativity, spatial awareness, intuition, emotions, and artistic skills) This could explain why women may be more attuned to the emotional nuances of a conversation, while men might focus more on the content. Understanding these differences can help foster better communication in relationships by acknowledging the unique ways each person processes information. Common myths Myth #1- Every conversation needs to end with concrete solutions. Nichols points out that when a partner shares something with us, they’re not always looking for advice or solutions. More often than not, they simply want to feel heard. For instance, if your partner is upset about missing an important event, rather than immediately offering solutions, try acknowledging their feelings first. You could say something like, "I understand why you're upset. It sounds like this was really important to you." This simple act of validation lets your partner know that their feelings are recognized, which can help defuse tension and foster emotional connection. Myth #2- Listening is a passive activity Many people believe that listening is passive—that simply staying quiet while someone talks is enough. Or, choosing to listen means you agree with or are conceding fault. In reality, real listening is anything but passive—it’s a dynamic process that involves empathy and understanding. Active listening involves fully engaging with the speaker, reflecting on their words, and responding thoughtfully.It’s doing what we expect from others-listening to understand. Myth #3- Good listeners are born that way Listening is a skill —one that can be developed and improved over time. Like any skill, it requires practice and intentionality. By making the decision to engage with your partner or loved one in a more empathetic, attentive way, you can become a better listener. The Art of Real Listening: What Does it Look Like? In his book The Art of Listening , Michael Nichols emphasizes that real listening is about actively validating and appreciating your partner’s feelings and perspectives . The temptation is strong to put our own perspective out there, forgetting that the other person in the conversation has thoughts to share as well. Practical Listening Skills Listen to understand Listening starts with a decision to be fully present. This means putting away distractions, such as your phone or computer, and giving your full attention to the person speaking. Avoid interrupting or immediately jumping into problem-solving mode. Instead, let the speaker express themselves fully before you respond. Provide Appropriate Nonverbal Communication Listening isn’t just about words—it’s also abou t how we communicate nonverbally. Nodding, maintaining eye contact, and showing other signs of engagement can help convey that you’re fully focused and invested in the conversation. These cues not only encourage the speaker to continue but also help strengthen the connection between you and the speaker. Clarify and Reflect One effective technique for improving listening is to reflect on what you’ve heard by repeating or paraphrasing it back to the speaker. This ensures that you’ve accurately understood their point of view and helps clarify any potential misunderstandings. For example, you might say, "So, what you're saying is that you felt overlooked when I didn't make it to the event, right?" Provide Your Input Thoughtfully Once you've truly understood the other person’s perspective, share your thoughts—but do so with empathy and understanding. Your input should show that you’ve considered their feelings and that you're approaching the conversation from a place of respect. In case you think this is just a psycho babble, the Bible has some important principles to apply to the topic of listening. James 1:19 “My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry” Hebrews 12:14 “Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. Ultimately, real listening is about making a conscious choice to prioritize your partner’s feelings and experiences. It’s about being present, patient, and open-minded. By practicing active listening, you’ll not only become a better communicator but also foster a deeper, more supportive relationship with the people around you.…

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What Is the Right Response to Sin? (Acts 19) 35:20

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Welcome back to the pod! Today we’re covering Acts 19, so open your Bibles. Here’s the question we’ll answer: What Is the Right Response to Sin? -- The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- Q. What Is the Right Response to Sin? We all sin; it’s our response to sin that matters most See 10 Sinful Responses to Sin Minimizing Sin: “It’s no big deal.” Rationalizing Sin: “He deserved it.” Blame-Shifting: “She made me.” Codifying Sin: “It’s a condition, not a sin.” Worldly Grief: “Sorry I got caught.” Today in our text (Acts 19) we’re going to see two groups of people Who were confronted with their sin problem and had a choice to make One group is an example of what to do The other group, what NOT to do The context for the chapter is one particular sin: sorcery But the lessons apply to everyone, everywhere The Set Up Acts 19:11-12 (NLT) 11 God gave Paul the power to perform unusual miracles. 12 When handkerchiefs or aprons that had merely touched his skin were placed on sick people, they were healed of their diseases, and evil spirits were expelled. We’re in Ephesus, a renowned center of occult practices in the ancient Greco-Roman world. To the secular world, miracles look like magic We saw this with Peter and his shadow (Acts 5), Philip and Simon Magus (Acts 8) The point: Jesus>magic (understatement) Acts 19 (NLT) 13 A group of Jews was traveling from town to town casting out evil spirits. They tried to use the name of the Lord Jesus in their incantation, saying, “I command you in the name of Jesus, whom Paul preaches, to come out!” Note: they weren’t followers of Jesus, but they were using his name as an incantation. Reminiscent of the "Ephesian Letters" (Greek: Ἐφέσια γράμματα , Ephesia grammata ) – a set of words or symbols believed in antiquity to possess magical power. These were often inscribed on amulets, statues, or other objects. The exact content of the Ephesian Letters is debated, but ancient sources suggest they were a group of six mystical words: Askion, Kataskion, Lix, Tetrax, Damnameneus, Aisia These words were considered meaningless in everyday language but were thought to hold esoteric significance, potentially tied to ancient rituals or the invocation of supernatural powers. Some scholars believe they were connected to the worship of Artemis of Ephesus, the city's patron goddess. These Jewish exorcists were using Jesus’ name like it was one of these six mystical words. Acts 19:14-16 (NLT) 14 Seven sons of Sceva, a leading priest, were doing this. 15 But one time when they tried it, the evil spirit replied, “I know Jesus, and I know Paul, but who are you?” 16 Then the man with the evil spirit leaped on them, overpowered them, and attacked them with such violence that they fled from the house, naked and battered. The Sons of Sceva attempted to invoke the name of Jesus without genuine faith in Jesus, treating it as a magical formula for their own gain. They did not believe in Jesus or recognize His authority as Lord; instead, they saw His name as a tool to enhance their reputation as exorcists. Essentially "taking the Lord's name in vain" (from the Third Commandment, Exodus 20:7) Acts 19:17 (Pillar New Testament Commentary) The ignominious defeat of the Jewish exorcists by the demon showed the Ephesians that 'Jesus' is a power that cannot be controlled: 'he will not act as a lackey for anyone who calls on his name.' So that’s the backdrop for our two groups today. Magic vs. Miracles in Ephesus. Let’s meet our first group. The First Group Acts 19:17-19 (NLT) 17b A solemn fear descended on the city, and the name of the Lord Jesus was greatly honored. 18 Many who became believers confessed their sinful practices. 19 A number of them who had been practicing sorcery brought their incantation books and burned them at a public bonfire. The value of the books was several million dollars. 20 So the message about the Lord spread widely and had a powerful effect. Acts 19:18 (Pillar New Testament Commentary) Apparently they were moved by the exposure and overcoming of the exorcists to realize that their own previous involvement with the magic arts now needed to be acknowledged. Perhaps they had kept scrolls in which spells were written as an insurance policy, in case their new-found faith proved to be inadequate in some situation! Burning the scrolls was a way of repudiating what they contained and represented a greater trust in God to deliver them from trouble and supply their needs. Let’s summarize this group’s response to sin: They feared the Lord. We talked about this back in Acts 4: The fear of the Lord is a reverent awe of God. (acknowledged power and sovereignty) They confessed and disclosed their sin. I know the NLT say “confessed”, but the original Gk expands on it: exomologoumenoi kai anangellontes, 'confessing and disclosing' Confessed = to say the same thing (as God) Disclosed = exposed it to the light, truth. They didn’t… Minimize it: “It’s no big deal.” Rationalize it: “He deserved it.” Codify it: “It’s a condition, not a sin.” Blame-Shift: “She made me.” They disclosed it. Admitted it. Put it out there. They destroyed their old ways. Militant! This is war! Burned the incantation books in a bonfire These might have been the mysterious and magical “Ephesian Letters”. Wasn’t just Worldly Grief: “Sorry I got caught.” They did something about it. I have decided to follow Jesus… No turning back, no turning back. The result: Acts 19:20 So the message about the Lord spread widely and had a powerful effect. The word of the Lord grew Mightily And it prevailed. It overcame. It tore down strongholds. It grew. It spread. The Second Group The second group we meet begins in verse 24. Acts 19:23-27 (NLT) 23 About that time, serious trouble developed in Ephesus concerning the Way. 24 It began with Demetrius, a silversmith who had a large business manufacturing silver shrines of the Greek goddess Artemis. He kept many craftsmen busy. 25 He called them together, along with others employed in similar trades, and addressed them as follows: “Gentlemen, you know that our wealth comes from this business. 26 But as you have seen and heard, this man Paul has persuaded many people that handmade gods aren’t really gods at all. And he’s done this not only here in Ephesus but throughout the entire province! 27 Of course, I’m not just talking about the loss of public respect for our business. I’m also concerned that the temple of the great goddess Artemis will lose its influence and that Artemis—this magnificent goddess worshiped throughout the province of Asia and all around the world—will be robbed of her great prestige!” Notice their response: Instead of fearing God, they feared losing money. Instead of confessing their sin, they pointed fingers. Paul’s the problem, not us Paul persuaded and turned away……. Instead of disclosing their sin, they defended it. Vs 27 Temple of the great goddess, Artemis will be regarded as worthless and be dethroned if we don’t do something Instead of destroying their old way, they worshiped it even more. Acts 19:28 (NLT) 28 At this their anger boiled, and they began shouting, “Great is Artemis of the Ephesians!” Took action to maintain idols rather than destroy them. The result: Acts 19:32 (NLT) 32 Inside, the people were all shouting, some one thing and some another. Everything was in confusion. In fact, most of them didn’t even know why they were there. In Gk: “The assembly was in confusion” Assembly = ekklēsia Same word as church elsewhere in Acts! When you respond to sin with more sin… you join a different group, a different “church”: the world They have their own beliefs, values etc They go against God’s word, and anything goes The result: confusion Close Q. What Is Your Response to Sin? Like the second group: Pointing fingers Defending your sin Ending up confused and in the world Or like the first group: Fearing God Confessing and disclosing your sin Destroying your old way Experiencing the “powerful effect” of the message of Jesus…

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When Should You “Shake the Dust” and Move On? (Acts 18) 25:56

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Today we’re finally continuing with our Acts series! We spent December on a Christmas series, and January on politics. We left off on the “speed round”, covering one chapter at a time, and today we pick up again at Acts chapter 18. Grab your Bibles and buckle up… -- The PursueGOD Truth podcast is the “easy button” for making disciples – whether you’re looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org . Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series . Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship. Got questions or want to leave a note? Email us at podcast@pursueGOD.org. Donate Now -- Q. When Should You “Shake the Dust” and Move On? We’re going to see this in action in the text today, but first we need to back up and see where it comes from in the Christian ethos Jesus' teaching to His disciples when He sent them out to preach: Luke 9:5 (NLT) 5 “And if a town refuses to welcome you, shake its dust from your feet as you leave to show that you have abandoned those people to their fate.” This symbolic gesture was meant to demonstrate that the messengers had fulfilled their duty and were no longer responsible for the people's rejection. It was a sign of divine judgment, indicating that those who refused to listen were accountable for their own spiritual condition. Ouch. This seems harsh! But maybe you’ve been there: A family member who has rejected Jesus A co-worker you’ve tried to share with Someone with a stubborn, rebellious heart on hot topics Abortion Gender, sexuality Today we’re going to answer two questions: When should you move on? When should you stick around and invest? The Tentmakers Acts 18:1-3 (NLT) 1 Then Paul left Athens and went to Corinth. 2 There he became acquainted with a Jew named Aquila, born in Pontus, who had recently arrived from Italy with his wife, Priscilla. They had left Italy when Claudius Caesar deported all Jews from Rome. 3 Paul lived and worked with them, for they were tentmakers just as he was. Acts 2 mentions there were Jews from Pontus on the day of Pentecost who were converted. Perhaps Aquila was one of them. Aquila was a tentmaker by profession. Probably had a lot of experience living in his product in his travels. Add them all up, he traveled over 4,500 miles. That’s crazy in that day. Romans 16:3-5 (NLT) 3 Give my greetings to Priscilla and Aquila, my co-workers in the ministry of Christ Jesus. 4 In fact, they once risked their lives for me. I am thankful to them, and so are all the Gentile churches. 5 Also give my greetings to the church that meets in their home. What did he do in all those travels? Worked a regular job (he was a tentmaker) Shared gospel The Point: it was normative to make disciples in the early church Not just for the “professionals” like Paul (who btw wasn’t a professional!?) And not just MEN, either! Priscilla is mentioned first 4 out of 6 times women made disciples too! So everyone needs to pay attention to this next part. Since we’re all supposed to be “sent out”, we all need to know when to move on Shake the Dust Acts 18:4-6 (NLT) 4 Each Sabbath found Paul at the synagogue, trying to convince the Jews and Greeks alike. 5 And after Silas and Timothy came down from Macedonia, Paul spent all his time preaching the word. He testified to the Jews that Jesus was the Messiah. 6 But when they opposed and insulted him, Paul shook the dust from his clothes and said, “Your blood is upon your own heads—I am innocent. From now on I will go preach to the Gentiles.” This clearly comes from Jesus’ teachings, as we said at the top But here’s the crazy thing: it has Jewish roots Jews would shake the dust off their feet when leaving Gentile territories before entering the Holy Land to avoid bringing "unclean" contamination back with them. It symbolized a separation from those perceived as outside the covenant of God. But Jesus took this Jewish idea and flipped it on its head! His disciples were sharing the Good News with Jews So he was telling them: if the Jews rejected his message… treat them like Gentiles!? Put this in the context of what we’re learning in Acts A new community of God is being formed Jews + Gentiles – unthinkable! Even more unthinkable: More Gentile than Jewish! Not because God is against Jews, but because Jews are rejecting God So Paul takes a Jewish thing: shake dust from Gentile territories And flips it on it head: shake dust from Jewish territories… and go to Gentiles! It answers our question: When Should You “Shake the Dust” and Move On? When the person has a stubborn heart, unwilling to listen God won’t force his truth on anyone, neither should we This is so difficult when it’s someone we love This is why Jesus always said, “he who has ears to hear, let him hear…” Those are the people Jesus invested in. We see it in a guy named Apollos… The Apollos Factor Finish the sermon by skipping to end of the chapter and looking at Apollos This is an example of a guy who’s ready to be invested in It’s because of a quality he has that we’re just going to call “The Apollos Factor” See if you can spot it Acts 18:24-26 (NLT) 24 Meanwhile, a Jew named Apollos, an eloquent speaker who knew the Scriptures well, had arrived in Ephesus from Alexandria in Egypt. 25 He had been taught the way of the Lord, and he taught others about Jesus with an enthusiastic spirit and with accuracy. However, he knew only about John’s baptism. 26 When Priscilla and Aquila heard him preaching boldly in the synagogue, they took him aside and explained the way of God even more accurately. Had incredible gifting eloquent speaker knew the Scriptures well taught others about Jesus with an enthusiastic spirit and with accuracy Who wouldn’t want those giftings!? Some call it the “IT” factor. But it’s not the Apollos factor that made him worthy of investment The Apollos Factor: he had a teachable heart (ears to hear) For all of his gifting, he missed something important “he knew only about John’s baptism” Not exactly sure what this means. Maybe didn’t understand that believer’s baptism is different. P and A called out the deficiency, and he listened. No shaking dust, no moving on, instead two things: they took him aside (didn’t throw rotten tomatoes during his sermon) explained the way of God even more accurately The point: Apollo had the heart attitude to receive instruction That makes a person worth investing in What about YOU? Close We need to finish with one more observation about shaking the dust and “moving on” It symbolizes ownership and accountability I took ownership and did my part, shared the truth You are now accountable for rejecting it It sounds so final, so harsh Doesn’t sound like the Jesus I know So check this out… Acts 18:19-21 (NLT) 19 They stopped first at the port of Ephesus, where Paul left the others behind. While he was there, he went to the synagogue to reason with the Jews. 20 They asked him to stay longer, but he declined. 21 As he left, however, he said, “I will come back later, God willing.” This is the guy who shook the dust from his clothes and said, “From now on I will go to the Gentiles.” (v6) 13 verses later he’s back in the synagogue, sharing with Jews again. This reflects the heart of God for people. He wants everyone to hear. He keeps giving people chances. Truth is, we never fully “move on,” even with… A family member who has rejected Jesus A co-worker you’ve tried to share with Someone with a stubborn, rebellious heart on hot topics God can always change a heart That’s why we don’t burn bridges, even after we’ve said all that we can. Paul said it later like this: 2 Corinthians 5:20 (NLT) 20 So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!”…

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