Host Paul John Roach and his guests find the mystical core and explore the perennial philosophy amidst the infinite variety of the world’s religions and spiritual traditions. Paul emphasizes the practical application of spiritual wisdom imparted from poets, writers, philosophers, mystics, and scriptures in order to foster a deeper awareness and understanding in our everyday lives. Explore over 650 shows with thought leaders and spiritual teachers. #PaulJohnRoach.com
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202: Nina Kuryata
MP3•Episoder hjem
Manage episode 444037682 series 2312064
Innhold levert av Chris Deacy and Nostalgia Interviews with Chris Deacy. Alt podcastinnhold, inkludert episoder, grafikk og podcastbeskrivelser, lastes opp og leveres direkte av Chris Deacy and Nostalgia Interviews with Chris Deacy eller deres podcastplattformpartner. Hvis du tror at noen bruker det opphavsrettsbeskyttede verket ditt uten din tillatelse, kan du følge prosessen skissert her https://no.player.fm/legal.
My guest this week is Nina Kuryata. Nina is a journalist, editor, media consultant and writer who, from 2011-19, was Head of the BBC News Ukrainian Service. I spoke to Nina on Ukrainian Independence Day in August to talk about her first novel Dzvinka (The Call) and to learn about what it means to be Ukrainian in the last days of the USSR and to discuss the role of independence.
Nina refers to the trauma in not being allowed to be oneself and about how her creative journey has followed through since childhood. She talks about various stereotypes and reflects on why so many people who have read her novel, whose main character always has to prove that she exists, say that the story is about themselves!
We talk about what happens when our identity is defined through the lens of someone else, and we learn that Nina’s ancestors are from Poland. She refers to her family background, and what happens when there is a tension between what one’s parents say vs. what the ‘official’ educators are promulgating.
Nina refers to what comprises the largest collective trauma for Ukrainians and why her generation are the grandchildren of survivors. We learn why there are monuments to famine and why food and language are so important. We also find out why Nina’s novel amounts to a work of ‘autofiction’ and the reason that she changed the names of negative characters.
Nina discusses what she initially thought other people, including those from her home town in the Odessa region, would think of her book and how she initially wrote just a few pages per year. She wasn’t sure if anyone would publish it, only for the publisher to say it would be a best seller. It is now on its second edition, and we find out what Nina’s son, who was aged from 2-17 while the book was being written, makes of it.
Nina refers to the trauma in not being allowed to be oneself and about how her creative journey has followed through since childhood. She talks about various stereotypes and reflects on why so many people who have read her novel, whose main character always has to prove that she exists, say that the story is about themselves!
We talk about what happens when our identity is defined through the lens of someone else, and we learn that Nina’s ancestors are from Poland. She refers to her family background, and what happens when there is a tension between what one’s parents say vs. what the ‘official’ educators are promulgating.
Nina refers to what comprises the largest collective trauma for Ukrainians and why her generation are the grandchildren of survivors. We learn why there are monuments to famine and why food and language are so important. We also find out why Nina’s novel amounts to a work of ‘autofiction’ and the reason that she changed the names of negative characters.
Nina discusses what she initially thought other people, including those from her home town in the Odessa region, would think of her book and how she initially wrote just a few pages per year. She wasn’t sure if anyone would publish it, only for the publisher to say it would be a best seller. It is now on its second edition, and we find out what Nina’s son, who was aged from 2-17 while the book was being written, makes of it.
208 episoder
MP3•Episoder hjem
Manage episode 444037682 series 2312064
Innhold levert av Chris Deacy and Nostalgia Interviews with Chris Deacy. Alt podcastinnhold, inkludert episoder, grafikk og podcastbeskrivelser, lastes opp og leveres direkte av Chris Deacy and Nostalgia Interviews with Chris Deacy eller deres podcastplattformpartner. Hvis du tror at noen bruker det opphavsrettsbeskyttede verket ditt uten din tillatelse, kan du følge prosessen skissert her https://no.player.fm/legal.
My guest this week is Nina Kuryata. Nina is a journalist, editor, media consultant and writer who, from 2011-19, was Head of the BBC News Ukrainian Service. I spoke to Nina on Ukrainian Independence Day in August to talk about her first novel Dzvinka (The Call) and to learn about what it means to be Ukrainian in the last days of the USSR and to discuss the role of independence.
Nina refers to the trauma in not being allowed to be oneself and about how her creative journey has followed through since childhood. She talks about various stereotypes and reflects on why so many people who have read her novel, whose main character always has to prove that she exists, say that the story is about themselves!
We talk about what happens when our identity is defined through the lens of someone else, and we learn that Nina’s ancestors are from Poland. She refers to her family background, and what happens when there is a tension between what one’s parents say vs. what the ‘official’ educators are promulgating.
Nina refers to what comprises the largest collective trauma for Ukrainians and why her generation are the grandchildren of survivors. We learn why there are monuments to famine and why food and language are so important. We also find out why Nina’s novel amounts to a work of ‘autofiction’ and the reason that she changed the names of negative characters.
Nina discusses what she initially thought other people, including those from her home town in the Odessa region, would think of her book and how she initially wrote just a few pages per year. She wasn’t sure if anyone would publish it, only for the publisher to say it would be a best seller. It is now on its second edition, and we find out what Nina’s son, who was aged from 2-17 while the book was being written, makes of it.
Nina refers to the trauma in not being allowed to be oneself and about how her creative journey has followed through since childhood. She talks about various stereotypes and reflects on why so many people who have read her novel, whose main character always has to prove that she exists, say that the story is about themselves!
We talk about what happens when our identity is defined through the lens of someone else, and we learn that Nina’s ancestors are from Poland. She refers to her family background, and what happens when there is a tension between what one’s parents say vs. what the ‘official’ educators are promulgating.
Nina refers to what comprises the largest collective trauma for Ukrainians and why her generation are the grandchildren of survivors. We learn why there are monuments to famine and why food and language are so important. We also find out why Nina’s novel amounts to a work of ‘autofiction’ and the reason that she changed the names of negative characters.
Nina discusses what she initially thought other people, including those from her home town in the Odessa region, would think of her book and how she initially wrote just a few pages per year. She wasn’t sure if anyone would publish it, only for the publisher to say it would be a best seller. It is now on its second edition, and we find out what Nina’s son, who was aged from 2-17 while the book was being written, makes of it.
208 episoder
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